Driving
the Bad Guys Crazy
by
Thomas E. Woods, Jr.
by Thomas E. Woods, Jr.
Now
that just about four months have passed since the release of The
Politically Incorrect Guide to American History and much
of the frenzy surrounding it has begun to die down, I’ve had a few
moments of leisure to consider the response to it, and what it all
means.
The
favorable responses have been gratifying, and come from such sources
as Congressman Ron Paul, Liberty magazine, the Mackinac Center
for Public Policy, Gary Bauer (who called it one of the top five
books of 2004), Pat Buchanan, Ralph Raico, Paul Gottfried, The
American Conservative, Human Events, the Mises Review,
the California Literary Review, and the Weekly Standard
(no, that’s not a misprint – their print edition published a favorable
review). The Times of London ran a favorable piece about
me, and Brazil’s Folha de S. Paolo kindly published a verbatim
interview. The Washington Times and the Pittsburgh Tribune
also ran sympathetic interviews.
The
New York Times editorial page, on the other hand, solemnly
warned Americans about my dangerous views, as did Reason
magazine contributing editor Cathy Young in the Boston Globe.
(Two weeks later, though, the New York Times proved that
miracles are possible by publishing a very favorable profile of
me: "Revisionist History? A Professor Hopes So.") The
Claremont Institute didn’t care for it (surprise). Neither did the
Council on Foreign Relations’ Max Boot or, more recently, Communist-turned-neoconservative
Ronald Radosh.
A
brief word, though, about Ms. Young, whom I’d never heard of before.
About ten days before her article appeared she wrote to ask a few
questions about my "background." I gave lengthy and detailed
answers to all of them. They created a problem for Ms. Young, though,
since they made me sound intelligent and reasonable. In addition,
I deliberately constructed the sentences so that she would not be
able to take a few words out of context; the entire sentence would
have to be quoted in order for my remarks to make sense. That wouldn’t
do at all for Ms. Young, who solved that little problem by not quoting
a single word that I wrote to her. No point in letting either the
facts or a sense of fair play interfere in a perfectly good hatchet
job.
In
correspondence with an inquirer who had read Ms. Young’s piece,
Jeff Tucker wrote: "Tom Woods is a typical geeky academic historian
from Harvard and Columbia and for [Ms. Young] to paint him as some
frothing racist is immoral and evil…. I really feel awful for Tom.
These haters are everywhere and he is just left gasping in shock.
He is a young person who still believes that basic standards of
fairness are alive. He has had a rude awakening."
I
was also taken to task by an inexplicably popular "libertarian"
blogger who has endorsed – I am not making this up – Condoleezza
Rice for president in 2008. (Can you believe someone like that didn’t
like my book?) Another libertarian website, aping the tactics of
the left, actually tried to portray me as a Klansman. (Yes, you
know the tender solicitude and sympathy that the Klan shows for
Latin Mass Catholics.)
One
thing Beltway libertarians share in common with neoconservatives
is that both go berserk whenever the South is treated with anything
other than contempt. Even though a genuine libertarian would be
hard pressed to find anything else in the book with which he might
disagree, major Beltway libertarians have condemned me because my
Civil War chapter was not sufficiently anti-Southern, and because
I committed the unpardonable offense of suggesting that there might
be something of value in the Southern tradition.
What
is so funny about this is that Lord Acton, one of the greatest classical
liberals of the nineteenth century, was openly sympathetic toward
the Southern cause. Read his correspondence
with Robert E. Lee, where he makes essentially the points I
make here.
A few libertarians cite my anti-Establishment view of the "Civil
War" as reason enough to dismiss anything I have to say on
any other subject, but they never explain why they do not apply
this weird fanaticism to Lord Acton. Acton understood that the long-term
significance of the Northern victory and the South’s defeat went
well beyond the issue of slavery. "I mourn for the stake which
was lost at Richmond more deeply than I rejoice over that which
was saved at Waterloo," he said. How can left-libertarians
consistently smear me and yet give Acton a pass? (The Lloyd Bentsen
reply that I’m no Lord Acton does not qualify as an answer.)
In
the old days, conservatives and libertarians freely debated the
Lincoln legacy and similarly controversial questions in the pages
of National Review. Today, positions that were defended with
skill and precision by distinguished scholars of the past are enough
to get you smeared in the pages of the very magazines for which
those scholars used to write. Correctly assuming that most of their
readers will know next to nothing about the history of conservatism,
they get away with posing as the guardians and expositors of wise
moderation against the cranks and kooks who dare to open what our
betters have told us are closed questions.
The
condemnations of my book by neoconservatives Max Boot and Ronald
Radosh are the most revealing of all, since they demonstrate that
an interpretation of American history that was taken for granted
by conservatives a generation or two ago is now enough to send the
neoconservative smear patrol into overdrive. A famous conservative
commentator wrote to me to point out that Boot "takes the establishment
line on American history – one the old National Review rejected
– and swallows it in one gulp." Boot’s and Radosh’s criticisms
were scarcely distinguishable from those of the Times – a
fact that says rather a lot about neoconservatism, wouldn’t you
say?
Max
Boot thinks it’s "Bizarro" and "absurd" to speak
of a state’s right to nullify unconstitutional federal legislation.
As a historian I couldn’t care less what Max Boot thinks; the point
that interests a historian is that Thomas Jefferson believed this,
and did not think the states could preserve their rights of self-government
without some mechanism of corporate resistance to the federal government.
(In retrospect, what serious person could doubt he was right?) These
ideas were seriously advanced, and constituted a significant portion
of the American political consciousness, throughout much of the
nineteenth century. Nationalists of left and right can hate and
smear the Jeffersonian tradition all they like, but it did and does
exist. (They can’t bring themselves to admit that a man as illustrious
as Jefferson favored such ideas, so they usually leave out Jefferson’s
name when they condemn his principles. I don’t blame them – better
to make it sound as if some kid from Long Island has simply read
too much Calhoun.)
Radosh’s
specific arguments against me revolve primarily around the three
pages that the book spends discussing Joe McCarthy; Radosh is appalled
that I cite his own work in my "pathetic defense" of the
Wisconsin senator. Actually, as any reader can see, I do not cite
Radosh in order to make a value judgment on McCarthy himself, but
simply to establish some of the facts of the Amerasia case.
The figure on whom I rely most heavily in my discussion of McCarthy
is M. Stanton Evans, an old-line conservative and McCarthy expert
whom Radosh doubtless hates as well.
The
left’s response to the book was predictable enough: smears, incredulity
that I dared to criticize their favorite presidents, and outright
lies about the book’s contents (it was obvious that most of them
hadn’t read it, since much of the time they attributed positions
to me that were exactly the opposite of those in the book). I’d
like to believe that there are principled people on the left with
whom antiwar decentralists on the right might be able to collaborate.
I really would. (One such person, I am happy to report, is Murray
Polner, whose work I deeply admire and who in spite of his resolute
leftism recently wrote to express his regrets at the way I’d been
treated.)
But
the fact that some leftist bloggers actually linked to Max Boot’s
critique of my book speaks volumes. Boot famously observed
in late 2001 that the United States had not suffered enough casualties
in its War on Terror, and recently called
for a "Freedom Legion" of foreign soldiers who could
serve in the War on Terror. With the U.S. military increasingly
strapped, Boot explained, we need to realize that there is "a
pretty big pool of manpower that’s not being tapped: everyone on
the planet who is not a U.S. citizen or permanent resident."
This is a good idea, according to Boot, because (among other things)
congressmen would have fewer scruples about sending non-Americans
into battle than they would about sending their own constituents.
Well, Boot can rest easy about one thing: no one will ever be able
to parody him.
Juan
Cole’s assessment of Boot is right on the money:
Boot never
saw a war he didn’t love, never saw a conquest he didn’t find
exhilarating, never saw an occupied land he didn’t think could
be handled. He wrote an op-ed for the New York Times in
which he monstrously expressed approval of the way the US killed
200,000 Filipinos to make the occupation of the Philippines stick.
July 6, 2003 NYT: "The United States eventually won, but
it was a long, hard, bloody slog that cost the lives of more than
4,200 American soldiers, 16,000 rebels and some 200,000 civilians.
Even after the formal end of hostilities on July 4, 1902, sporadic
resistance dragged on for years. There is no reason to think that
the current struggle in Iraq will be remotely as difficult. But
the Philippine war is a useful reminder that Americans have a
long history of fighting guerrillas – and usually prevailing,
though seldom quickly or easily."
I,
on the other hand, have never excused the Japanese internment, weaved
apologias for mass murder, or casually called for nuclear attacks
on civilian targets – all of which the mainstream of what laughingly
passes for conservatism today does almost as a matter of routine.
To the contrary, I join real conservatives and libertarians like
Richard Weaver, Felix Morley (one of the founders of Human Events),
Erik von Kuehnelt-Leddihn, and Pope Pius XII in condemning the atomic
bombings of Hiroshima and Nagasaki. Yet my left-wing critics seem
quite happy to get in bed with defenders of all these things in
order to join in their condemnations of my book. Taking a casual
view of mass murder is thus morally preferable to having a sympathy
for the old republic. What more do I need to know about these people?
Finally,
though, I’m immensely grateful for all the defenses composed on
my behalf, both by friends and by so many other folks I’ve never
met. In spite of the smears, the book, now in its eighth printing,
spent three months on the New York Times bestseller list.
Murray Rothbard was right: it sure is fun driving the bad guys crazy.
March
12, 2005
Professor
Thomas E. Woods, Jr. [send
him mail] holds a bachelor’s degree in history from Harvard
and his Ph.D. from Columbia. His books include the New York
Times (and LRC) bestseller The
Politically Incorrect Guide to American History, and the
just-released book The
Church and the Market: A Catholic Defense of the Free Economy.
Thomas
Woods Archives
Copyright
© 2005 LewRockwell.com
|