Hunter S. Thompson’s Fear and Loathing
by
Christopher Westley
by Christopher Westley
Suicide
used to be a tragedy. Then Hunter S. Thompson did
it.
You
know Hunter Thompson? He was the irascible writer who invented his
own genre of journalism back in the early 1970s and had been living
off of the reputation forged at that time ever since. Angry and
drug-crazed, the author of Fear
and Loathing in Las Vegas was the nightmare you hoped your
daughter never brought home. His gonzo writing was great to the
extent that it spoke truth to a corrupt establishment, but wanting
to the extent that it embraced 20th century nihilism.
To
understand this nihilism, the absence of hope, is to understand
the life, and the death, of Hunter S. Thompson.
Thompson
wrote in such a way that didn’t recognize any reality outside of
himself. His very style of writing, whether it was about the Hell’s
Angels or the 1972 presidential election, drew as much, if not more,
attention to the person behind the typewriter as to the subjects
under consideration. This approach was a novelty 30 years ago, but
today, an age of celebrity reporters and Internet bloggers, it seems
hardly path-breaking.
Thompson
represented that small segment of the baby boom generation that
associated getting old with everything bad. For these people, life
is nothing more than one big consumption good, with the consuming
being best during the physical prime. When Abbie Hoffman said that
no one over 30 should be trusted, everyone under 30 recognized that
sentiment and smiled in amusement. When his generation passed the
age of 30, they had long since figured out there was more to life
than the personal and the political. But when Hoffman killed himself
at age 53, they knew that they had lost a man that took himself
a little too seriously, and who, for all his passion, never really
got the hang of how to live.
The
same could be said for Hunter Thompson, who, in a macabre fashion,
planned
his death as if it were just another book promotion, complete
with having his ashes blown out of a cannon on his Colorado property.
At 67, the pains of old age were catching up to him. He had an artificial
hip, a bad back, a limp, and a drinking problem, while the newest
generation of writers knew him, if they new him at all, as a columnist
for the ESPN web site. Why go on living if doing so requires pain?
Why grow old in darkness when sticking a .45 in your mouth means
you might become another Hemingway or Kerouac?
His
wife of less-than-two years seems to think so. "… I know he
is much more powerful and alive now than ever before," Anita
Beymuk Thompson told the
Denver Post following his death. "He is in all of
our hearts. His death was a triumph of his own human spirit because
this is what he wanted. He lived and died like a champion."
Grieving
widows can say silly things, but it is hard to imagine Priscilla
Presley making such a statement about her husband after he was found,
disgraced, in that Memphis bathroom. People that go out like champions
don’t have their blood and brains sponged up by county health workers
following self-inflicted gunshots. Champions know that suffering
is an essential element in living happy and accomplished lives.
They know growing old is a gift that allows a fuller appreciation
for better times and for the inherent goodness of life.
Thank
goodness most baby boomers don’t think this way, but for those that
do for those who are just starting to qualify for Social
Security and who only know the kind of intimacy that is Viagra-induced
Thompson provided a heck of an example of an exit strategy.
Is suicide now hip? Will it now be considered a good career move?
If it wasn’t for this, Thompson’s death would simply be pathetic.
Instead, it is tragic.
Contrast
Thompson’s life example with that of John Paul II. The 84-year-old
pontiff, whose hospital visits made front-page news the week of
Thompson’s suicide, has Parkinson’s disease and severe arthritis.
His hardships last week are the most recent manifestations of his
difficulties. As long ago as 1998, Cardinal Joseph Ratzinger would
write about him: "The pain is written on his face. His figure
is bent, and he needs to support himself on his pastoral staff.
He leans on the cross, on the crucifix...." By all accounts,
he has embraced his suffering in ways that would baffle Thompson
and his followers.
And
yet, the Holy Father is revered because most people know, if only
implicitly, that men and women need the examples of those who persevere
through suffering if only to provide hope a divine mystery
seemingly absent from Hunter S. Thompson’s life that life
is worth living.
Living
without hope, after all, is the hardest life of all. It is a life
that ends with fear and loathing.
Writer
and journalist Hunter S. Thompson died on Sunday afternoon, February
20th, in the kitchen of his home in Woody Creek, Colorado. He stuck
a .45 caliber handgun in his mouth while his wife listened on the
phone and his son and daughter-in-law were in another room of his
house. May he rest in peace.
February
28, 2005
Chris
Westley
[send him mail] teaches
economics at Jacksonville State University, Alabama.
Copyright
© 2005 LewRockwell.com
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