The
Olive Bar, the State, and Rule Ambiguity
by
Jeffrey A. Tucker
There
I stood with 8 olive pits in my cheek, talking to the checkout lady
at the grocery store as she waved my half-pound container of antipasto
over the scanner light. All the while, I hoped she that she wouldn't
notice or ask why I sounded like I had marbles in mouth.
Like many shoppers
before and after, I had been standing at the olive bar "sampling"
red, green, and black olives – first the ones without seeds, so
that there would be no evidence of my deed, then the ones stuffed
with cheese and garlic, and then finally the ones with seeds because
I couldn't resist the temptation.
Sure, there
is no sign on the bar that says: "do not sample." Nor is there a
sign that says: "free samples." It is all kind of vague. The beautiful
olives are display in the open, under a small canopy, in this self-service
bar that only invites the customer to fill up plastic containers
with food and pay based on weight.
Was I stealing?
Was everyone? In a sense yes: the food I ate, I did not pay for.
So feeling a sense of guilt, I filled up a tub of olives and bought
them – my tribute paid to expiate my grocery-store sin.
I would never
do this in the produce section. People don't usually sample the
lettuce, carrots, or even apples. Please!: That would be tacky and
wrong. But an olive bar's status is oddly ambiguous: everything
looks immediately edible, almost like the store managers are inviting
you to sample.
Maybe they
are, maybe they are not.
It later occurred
to me that the ambiguity might by the whole point. People eat and
then feel a sense of obligation, and then buy. Might this really
be a marketing scheme?
Later, with
a small team of researchers, I staked out the olive bar to see if
this theory holds up.
We pretended
to be regular shoppers. Over the course of an hour, we observed
unscrupulous people walking by quickly, stuffing a few in their
mouths without buying anything; other scrupulous people bought without
sampling any. After an hour of watching, our team only saw one other
customer who replicated my own behavior.
The next day,
our team observed several people who bought olives but did not sample,
one man who ate handfuls and walked away, and one person who sampled
an olive and proceeded to fill up a container and purchased.
So while we
saw plenty of sampling, only two people in two days both sampled
and bought.
Not ready to
declare the theory a bust, it was time to interview people who watch
this bar all the time: the baker and the wine salesman. The baker
said people steal olives all the time, and he laughed about it.
I asked why he doesn't put up a sign that forbids it, and he just
laughed and shrugged.
The wine guy
was more forthcoming. If people ask him, he freely suggests that
they try some samples. People who do sample also usually buy. We
asked if this was the point after all, and he answered with a general
theory of his own:
Paraphrasing:
A grocery store lives on the fence, neither claiming their food
is their own nor inviting people to freely sample what they want.
We create zones of uncertainty and let people wander within them
freely, letting people take their own path. The hope is that they
will imagine the store's food as their own, and then make that come
true. The olive bar is a case in point: it not only lives on the
fence; by being so beautifully displayed, it suggests a home environment,
and has thus spawned antipasto parties all over town.
At this point,
the baker became more open with his knowledge of olive-bar sociology.
He revealed that the olive bar is one of the most consistently profitable
sectors of the store. "It brings in $1,450 per week" he said excitedly.
Our team of
researchers had the theory confirmed: the bar's profitability –
which is a measure of how well it serves the public – is related
to its shades of gray concerning the legitimacy of sampling from
it. We also found that one customer cited an authority for olive
sampling: a guy on the Food Network actually recommends that people
do this!
Clearly, the
rule ambiguity here is deliberate but it serves a larger social
goal of bringing us what we want. Yes, there are those who take
advantage, and there is some slippage. But the appearance of generosity,
combined with people's sense of fairness, ends up being quite profitable.
Contrast the
shades of gray in the private sector with the same phenomenon in
the public sector. There is a huge range of government-created rules
that are notoriously unclear:
- Insider
trading rules (all profits are based on inside knowledge in some
sense);
- Antitrust
laws (how big is too big?);
- Money laundering
(who is to say that a person intends to hide from the state or
just exercise privacy);
- Discrimination
(business actors are left to guess what will be considered evil
and what will be considered legitimate).
So it goes
with a million regulations that live on the fence: regulations on
accounting, environmental protection, tax shelters, and on and on.
The law depends not on the letter of the law but on the whim of
enforcers.
When dealing
with the state, we need certain rules, not gray areas – the less
discretion the better. But the state doesn't like certainty. There
is an obvious advantage to vagueness for the government. It keeps
everyone living in a state of fear. The arbitrariness of it all
makes us nervous and constantly aware of who or what is in charge.
But to what
end? It's not like the olive bar run by the grocery store, where
rule-ambiguity is concocted with the final goal of serving us. When
the state creates legal ambiguity – and it does so with deliberation
– it is for the purpose of allowing them to trap us, tax us, coerce
us, keep us on edge and living in fear.
If you eat
the state's olives, you might get away with it but you might not,
and if you do not, you will not like the result.
Freedom lovers
often rally around the idea of the rule of law. But the private
sector, where freedom thrives, doesn't always give us that. Sometimes
the rule of conscience and guesswork is enough, provided it is be
administered by a private sector that wants to serve you rather
than a state that wants to control you.
Let the private
sector live on the fence. But the state should be required to live
on one side or the other.
May
3, 2006
Jeffrey
Tucker [send him mail]
is editorial vice president of www.Mises.org.
Copyright
© 2006 LewRockwell.com
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