The Paranoid Center
by Jesse Walker
On June 10,
2009, an elderly man entered the United States Holocaust Memorial
Museum, raised a rifle, and opened fire, killing a security guard
named Stephen Tyrone Johns. Two other guards shot back, wounding
the gunman before he could end any more lives.
The killer
was soon identified as James Wenneker von Brunn, an 88-year-old
neo-Nazi. Von Brunn acted alone, but there was no shortage of voices
eager to spread the blame for his crime. The murder was quickly
linked, in a free-associative way, to the assassination 10 days
earlier of the Kansas abortionist George Tiller. This, we were told,
was a "pattern" of "rising right-wing violence."
More imaginative
pundits tried to tie the two slayings to a smattering of other crimes,
from an April shootout in Pittsburgh that killed three cops to a
year-old double murder at a Knoxville Unitarian church. The longest
such list, assembled by the liberal blogger Sara Robinson, included
nine diverse incidents linked only by the fact that the criminals
all hailed from one corner or another of the paranoid right. One
of the episodes involved a mentally disturbed anti-Semite who had
stalked a former classmate for two years before killing her in May.
"This is how terrorism begins," Robinson warned.
Crime wave
thus established, the analysts moved on to denounce the unindicted
instigators. Bonnie Erbe of U.S. News and World Report pinned
the museum guard's death on "promoters of hate," adding,
"If yesterday's Holocaust Museum slaying of security guard
and national hero Stephen Tyrone Johns is not a clarion call for
banning hate speech, I don't know what is." In The New York
Times, columnist Bob Herbert wrote that he "can't help
feeling" the crimes "were just the beginning and that
worse is to come" thanks in part to "the over-the-top
rhetoric of the National Rifle Association." His Times
colleague Paul Krugman warned that "right-wing extremism is
being systematically fed by the conservative media and political
establishment." Another Timesman, Frank Rich, announced that
"homicide-saturated vituperation is endemic among mini-Limbaughs."
After the museum murder, Rich wrote, the talk show host Glenn Beck
"rushed onto Fox News to describe the Obama-hating killer as
a 'lone gunman nutjob.' Yet in the same show Beck also said von
Brunn was a symptom that 'the pot in America is boiling,' as if
Beck himself were not the boiling pot cheering the kettle on."
When critics
blamed pro-life partisans for the death of George Tiller, there
at least was a coherent connection between the pundits' anti-abortion
rhetoric and the assassin's target. Say what you will about Glenn
Beck and Rush Limbaugh, but neither is known for railing against
the Holocaust museum. If Beck, to borrow Rich's mixed metaphor,
is cheering on a kettle, it isn't the kettle that produced James
von Brunn.
We've heard
ample warnings about extremist paranoia in the months since Barack
Obama became president, and we're sure to hear many more throughout
his term. But we've heard almost nothing about the paranoia of the
political center. When mainstream commentators treat a small group
of unconnected crimes as a grand, malevolent movement, they unwittingly
echo the very conspiracy theories they denounce. Both brands of
connect-the-dots fantasy reflect the tellers' anxieties much more
than any order actually emerging in the world.
When such a
story is directed at those who oppose the politicians in power,
it has an additional effect. The list of dangerous forces that need
to be marginalized inevitably expands to include peaceful, legitimate
critics.
The Paranoid
Style in Center-Left Politics
This isn't
the first time the establishment has been overrun with paranoia
about paranoiacs. The classic account of American conspiratology
is Richard Hofstadter's The
Paranoid Style in American Politics, a 1964 survey of political
fear from the founding generation through the Cold War. A flawed
and uneven essay, Hofstadter's article nonetheless includes several
perceptive passages. The most astute one might be this:
"It
is hard to resist the conclusion that this enemy is on many counts
the projection of the self; both the ideal and the unacceptable
aspects of the self are attributed to him. The enemy may be the
cosmopolitan intellectual, but the paranoid will outdo him in
the apparatus of scholarship, even of pedantry. Secret organizations
set up to combat secret organizations give the same flattery.
The Ku Klux Klan imitated Catholicism to the point of donning
priestly vestments, developing an elaborate ritual and an equally
elaborate hierarchy. The John Birch Society emulates Communist
cells and quasi-secret operation through 'front' groups, and preaches
a ruthless prosecution of the ideological war along lines very
similar to those it finds in the Communist enemy."
Read
the rest of the article
November
3, 2009
Copyright
© 2009 Reason
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