Kung
Fu Master for Beginners
by
Mike (in Tokyo) Rogers
by Mike Rogers
"Approach
students. Close the circle at the feet of the master. You have
come to me asking that I be your guide along the path of Ti Kwan
Leep. But be warned to learn it's ways, you must learn the ways
of your own soul. Let us meditate upon this wisdom now..."
~
The Frantics
It
was 1985. I had been in Japan for just a few short months and I
had somehow found myself a "regular" job on an early morning kid's
show called "Ohayo Studio" (Good Morning Studio.) I had a small
part, but it was a regular part, with spoken lines never-the-less.
I had fulfilled my dream of becoming a TV star.
Ohayo
Studio was geared for little kids' viewing as they were eating cereal
or whatever and preparing for school. The show started at 5 a.m.
and ended at 6:30. This was sometimes a problem for me as I was
often extremely hung-over.
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Gigantor
– A 30-year-old cartoon consistently beat my show in the ratings
war.
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As
well as taking part in skits, dressed up as a human tomato or turnip,
I used to give the kids a "one point English lesson." Useful stuff
that they could go out and use immediately like, "I don't know";
or "I can't understand"; or "Say what? That's whack!"
The
producers of the show would also send me out to do strictly "Japanese
things" and give my dumb foreigner impression of it. Which I was
very good at because I couldn't understand half of what people were
talking about.
I
made Tofu; Japanese "Washi" traditional paper; Japanese dolls; and
I learned how to become a Kung Fu master all in one day I mean,
not all of them in one day, of course, each task I spent a day learning.
It
was an extremely cold February morning. The TV staff came and picked
me up for that day's shooting somewhere near Shibuya (in Tokyo).
We arrived at the Buddhist temple at about 3:30 a.m.
The
priests in training were just getting ready to start their day.
I wanted to know if there was someplace warm that I could sleep.
But no! That was forbidden. How was I to learn the ways of the ancient
masters if I were sleeping and warm in a comfy bed?
You
know, these Za-Zen monks are a peculiar lot. Some start out training
to be priests and it takes an entire lifetime for some of them to
reach enlightenment. Even at that, some never make it.
The
really hard-core guys and until today, it is said that there
have only been 12 who survived the 1000 day ordeal towards enlightenment
Actually run a 42 kilometer marathon every day for 300 days.
Then they fast for a few weeks, drinking only tea. Then they run
the 300 days again. More fasting. And they keep this up until they
reach the 1000 days. Most of the priests who try this out, die.
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Meditating
or fossilized? You decide!
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Funny
that.
I'm
not making this up, either. These guys are out of their minds. When
they are fasting, they hide out in some cave at the top of some
mountain and meditate. It is said that their senses become so acute
that they can hear the sound of melted wax run down the side of
a candle.
I
tell you what, if I was starving and sitting in some scary mountain
cave in the dark, I'd be hearing things too. Probably couldn't sleep
a wink either.
Anyhow
we arrive at the temple and the younger priests are all outside
in a single, very thin, cotton "robe." The TV director makes me
put one on too. It's freezing probably about 5 degrees below freezing.
And these fruitcakes are out there doing calisthenics and I have
to join them. I'm so cold I can barely move. I ask the director
if I can wear my heavy jacket over my robe. The answer is, "No!"
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Ichi,
ni, san, shi... Ichi, ni, san, shi... (One, two, three, four)
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So
I jump into the circle with the bald headed boys and start jumping
around. We're doing all sorts of stretching exercises and such.
The priests in training don't seem to be bothered by the coldness
in the least. I guess so, I could see where, if you keep this up
for any period of time, you'd be brain dead.
But
that was okay for me. Because, while they were spending their entire
lives learning the wisdom and ways of the Eastern masters
how to make the body and soul come together as one As the
flower sprouts from the vine. I was going to take it all in, like,
in what?... An hour or so?
Since
I was soon to be fluttering like a butterfly and stinging like a
bee, I suppose I should pass on some wisdom to you, dear reader,
about the origins of martial arts.
Japan
is an ancient country that was established over 2,700 years ago.
Beliefs and ways of life are handed down through many generations.
Of course all things change over time. But even in today's Japan,
not only hand-guns, but even "Katana" (Samurai swords), are illegal
for the average person. It has always been this way in Japan.
At
about the time of the death of Christ, all Asian countries were
very class segregated societies. There were the aristocrats, the
farmers, the merchants, the warrior class, peasants, outcasts, etc.
Even
in the old days of Western class society during the European Monarchies,
it was forbidden for classes to intermingle. This is where many
ideas of fables of princes marrying commoners, like Cinderella,
were born. In Asia, it was the same; excepting the girls had dark
hair.
These
were the days of struggle for control of the land between various
warlords. So in most of Asia, including Japan, only the warrior
classes were allowed to have weapons.
For
over a thousand years, wars were fought between the warrior classes
for control of territory and for honor. These wars were first generational
warfare. The armies would decide when and where to meet and they
would fight it out at the appointed place. To be defeated, would
mean to bring disgrace upon one's name and family.
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Toyotomi
Hideyoshi
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These
battles, as well as who won or lost, usually did not affect the
people in the other classes. For the merchants and farmers, it didn't
matter who was warlord at the time. They would be taxed. Of course
there was no concept of democracy or even the notion of the
people rising up and fighting the warrior class.
But
if only warriors could have weapons, then how did the other classes
of people defend themselves?
And
here is where Martial arts like Kung Fu and Karate were born. Even
though the exact history is unknown, it is generally believed that
the origins of Martial arts in Japan can be traced back to around
2000 years ago. Even further back, these methods of training and
self-defense are said to come from a priest from India, named Dharma,
almost 4000 years ago.
Since
the peasants and farmers were not allowed to own weapons, they learned
how to use farm tools and sticks as lethal weapons for self-defense.
The local warlords could not outlaw sticks or scythes from the farmers.
The farmers needed these tools to care for their crops.
These
tools, then, became the tools for Kung Fu and other ancient Eastern
ways to fight.... Karate, by the way, means, "empty hand."
Since
the warriors were all employed by the aristocrats, the warlords
in order to consolidate power ordered all weapons
taken away from the other classes. In Japan's case, Toyotomi Hideyoshi
instituted this law, called the "Sword hunt" in 1585. The collected
weapons were all melted down and the Great Buddha statues were built.
Okay,
now since I knew when all this stuff happened, all I needed to know
was how. Because, after jumping around in the freezing cold at 4
in the morning, I was ready to go out and start trashing bozos.
After
exercising, we had to go in and clean the temple. The place looked
spotless to me. But I guess the youngster priests had to clean it
every single day as part of their ritual training.
Now
this particular temple was seven hundred years old and it was huge!
The other young-guy priests grabbed these tiny little "pillow-shaped"
cloths and started running up and down the hallways of the domed
temple. The cloths weren't 6 inches across. I said:
"Don't
you guys have a mop or something?" They ignored me and kept running.
Funny these Buddhist priests, they don't talk too much.
I
opened a few doors that I thought were closets to see if I could
find a vacuum cleaner. But there were none. The director and the
camera crew came into the room and the director got mad at me for
goofing off. He ordered me to get on my hands and knees and clean
the temple like the other guys.
Oh!
What back breaking work. It took four of us over an hour to clean
that entire temple with those dinky cloths.
"Haven't
these people ever heard of electricity?" I thought.
After
cleaning up, it was time for breakfast and I was starving. All the
priests gathered around a long table and the head dude sat at the
end. Before we went into breakfast, the director told me:
"Now
Mike, in this particular Buddhist sect, you are not to make a single
sound when eating. Not even the clanking of utensils. No noise what-so-ever."
Kind
of strange, sure. But I didn't care! I was ready for some waffles
and bacon and eggs. Well, the food came out and it consisted of
a small bowl of rice, two pickled vegetables, and a bowl of fish-flavored
steam.
"What!?
Is this all we're going to get? I'm going to starve." I thought.
It
was eerily quiet. It was weird, no one made a single sound. Excepting
one of the young assistant directors, a guy named Takahashi, he
belched. I started to snicker. Then the director couldn't control
himself and he started to laugh too. You know how it is when you
are trying to be quiet, but you can't stop laughing? Well, that's
what happened to us. We were all laughing. Rice was coming out of
my nose.
Then
at the end of the table, the head priest slowly looked up to us
with his very stern, as a matter of factly face. This guy was scary
and we shut up immediately. You know that even though he was at
least 85, he could wipe the floor with all of us at the flick of
a wrist. You don't mess around with these big-shot priest dudes.
After
we screwed up the solemn atmosphere of a ritualistic breakfast,
I had to go back to the temple and chant and pray for enlightenment.
"What?
No cigarette break?"
The
younger priests-in-training and I all sat down in the temple, facing
the walls. We were to chant some lines 100,000 times each day. No
kidding. I couldn't remember the words so I wrote them down on a
piece of paper.
Everyone
began chanting. From where you were sitting, you couldn't see the
head priest for all I know he was having an Egg McMuffin and laughing
at us behind our backs.
This
chanting business went on for a long time and every once in a while
I could hear this, "Whack!" sound.
"What
the hell is that sound?" I thought. I kept chanting. I was soon
to find out what that sound was as just as I began to think:
"Man,
this is bogus. How long is this enlightenment stuff going to take?
All day!? "
The
head dude priest walked up behind me and whacked me hard with this
big stick he was carrying around. I guess he hit me for thinking
bad thoughts. I was shocked! How did he know what I was thinking?
And I was thinking in English too!
Well
that was it for me. I was outta there, man! I got up and ran outta
the temple and back to the TV crew van.
"Let's
go! I said, "I'm enlightened...... Never want to do that again!"
In
a few hours, I was back at home and in my warm bed. A little bit
wiser and a better person for it.
But
I did learn something about Buddhism and martial arts that I would
like to pass on to you, young grasshoppers:
Zen
Buddhists say, "Mu" is happiness. "Mu" translated into English means
"nothing." You see? "Nothing is everything. So everything is nothing."
The true key to happiness is nothing.
And
I learned it well. For what took many people a lifetime to achieve,
I had achieved in just a few hours. It's called "Satori" in Japanese.
And Satori means "enlightenment." So I enlightened my cigarette,
turned on the TV, and I stayed in my warm bed for the rest of that
day, doing absolutely nothing.
I
had achieved heaven.
July
27, 2004
Mike
(in Tokyo) Rogers [send
him mail] was born and raised in the USA and moved to Japan
in 1984. He has worked as an independent writer, producer, and personality
in the mass media for nearly 30 years.
Copyright
© 2004 LewRockwell.com
Mike
(in Tokyo) Rogers Archives
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