The
Virtue of Lawlessness
by
Fred Reed
by Fred Reed
I
am sad to report that Mexico is the most criminal of countries.
Let me illustrate.
Suppose
that you were subject to, say, horrendous sinus infections or earaches.
In America, by law you would have to get an appointment with a doctor,
$75, thank you – when he had time, how about day after tomorrow,
whereupon he would give you a prescription for amoxicillin, fifteen
bucks and a trip to a pharmacy. If this happened on a Friday, you
would either slit your wrists by Saturday evening to avoid the torture,
or go to an emergency room, however distant, where they would charge
you a fortune and give you a prescription for...amoxicillin.
In
Mexico, upon recognizing the familiar symptoms, you would go to
the nearest farmacia and buy the amoxicillin. The agony
would be nipped in the bud (presuming that agony has buds). The
doctor would not get $75, which is against all principles of medicine.
The pharmacist would not lose his license, as he would in the United
States.
See?
Criminality is legal in Mexico. That's how bad things
are.
Another
grave crime here is horse abuse. Often you see a Mexican father
clopping through town on an unregistered horse – yes: the horror – with
his kid of five seated behind him. A large list of crimes leaps
instantly to the North American mind. The kid is not in a governmentally
sanctioned horse seat. He is not wearing a helmet. The father is
not wearing a helmet. The horse is not wearing a helmet. The horse
is not wearing a diaper. The horse does not have a parade permit.
The horse doesn't have turn signals. The father does not have
a document showing that he went to a governmentally approved school
and therefore knows how to operate a horse, which he has been doing
since he was six years old.
In
Mexico, if you want to ride a horse, you get one, or borrow one.
If you don't know how to ride it, you have someone to show
you. Why any of this might interest the government is unclear to
everybody, including the government.
You
see. Here is the dark underside of Mexico. People do most things
without supervision, as if they were adults.
This
curious state of affairs, which might be called “freedom,”
has strange effects on gringos. Shortly after I moved here, I began
to hear little voices. This worried me until I realized that I was
next door to a grade school. Daily at noon a swarm of children erupted
into the street, the girls chattering and running every which way,
the boys shouting and roughhousing and playing what sounded like
cowboys and Injuns.
In
the United States, half of the boys would be forced to take drugs
to make them inert. If they played anything involving guns, they
would be suspended and forced to undergo psychiatric counseling,
which would in all likelihood leave them in a state of murderous
psychopathy. Wrestling would be violence, with the same results.
Here
you see the extent to which, narcotically, Mexico lags the great
powers. The Soviets drugged inconvenient adults into passivity.
America drugs its little boys into passivity. Mexico doesn't
drug anyone.
In
fiesta season, which just ended, everybody and his grand aunt Chuleta
puts up a taco stand or booze stall on the plaza. Yes: In front
of God and everybody. These do not have permits. They are just there.
If you want a cuba libre, you give the nice lady twenty pesos and
she hands it to you. That's all. There is in this a simplicity
that the North American instantly recognizes as dangerous. Where
are the controls? Where are the rules? Why isn't somebody
watching these people? Heaven knows what might happen. They could
be terrorists.
If
you chose to wander around the plaza, drink in hand, and listen
to the band, no one would care in the least, in part because they
would be doing the same thing. If you didn't finish your drink,
and walked home with it, no one would pay the least attention.
In
America this would be Drinking in Public. It would merit a night
in jail followed by three months of compulsory Alcohol School. This
would accomplish nothing of worth, but would put money in the pockets
of controlling and vaguely hostile therapists, and let unhappy bureaucrats
get even with people they suspect of enjoying themselves.
Mexicans
seem to regard laws as interesting concepts that might merit thought
at some later date. There is much to be said for this. The governmental
attitude seems to be that if a thing doesn't need regulating,
then don't regulate it. Life is much easier that way.
If
a law doesn't make sense in a particular instance, a Mexican
will ignore it. Where I live it is common to see a driver go the
wrong way on a one-way street to avoid a lengthy circumnavigation.
Since speeds are about five miles an hour, it isn't dangerous.
The police don't patrol because there isn't enough crime
(in my town: the big cities are as bad as ours) to justify it. It
works. Everybody is happy, which isn't a crime in Mexico.
I
could go on. In Mexico, legally or not, people ride in the backs
of pickup trucks if the mood strikes them. This is no doubt statistically
more dangerous than being wrapped in a Kevlar crash-box with an
oxygen system and automatic transfusion machine. They figure it
is their business.
Here
is an explanation of Mexican criminality. The United States realizes
that a citizen must be protected whether he wants to be or not – controlled,
regulated, and intimidated in every aspect of everything he does,
for his own good. He must not be permitted to ride a bicycle without
a helmet, smoke if he chooses, or go to a bar where smoking is permitted.
He cannot be trusted to run his life.
Have
you ever wondered how much good the endless surveillance, preaching,
and rules really do? In some states your car won't pass inspection
if there is a crack in the windshield. There are – I don't
doubt? – studies measuring the carnage and economic wreckage
concomitant to driving with a cracked windshield. Presumably whole
hospitals groan at the seams (if that's quite English) with
the maimed and halt.
Or
might it be that the rules are just stupid, the product of meddlesome
bureaucrats and frightened petty officials with too much time on
their hands? Maybe it would be better if they just got off our backs?
December
8, 2003
Fred
Reed [send him mail]
is author of Nekkid
in Austin: Drop Your Inner Child Down a Well.
Copyright
© 2003 Fred Reed
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