Viva
Italia Liberteria!
Unlikely
as it may seem to some, one of the most vigorous libertarian movements
in the whole world is now active in Italy. This my friend Hans-Hermann
Hoppe and I can attest to from personal experience.
In
the past couple of years, we’ve attended conferences in Milan and
come to know many of the academics and younger intellectuals who
comprise this heartening and delightfully unexpected phenomenon.
The
professors write their libertarian books and articles and spread
the word among their peers. Meanwhile, the younger people also arrange
for public exhibitions of libertarian history (one was viewed by
tens of thousands at the great Civic Center of Milan), put out quite
respectable periodicals, keep up attractive websites, run small
publishing houses, publish books, somehow get access to the major
newspapers, and generally make a huge splash for an admittedly still
limited group of activists.
Some
of their names are becoming better known in America: Marco Bassani,
more or less the leader of the group, another accomplished scholar
Carlo Lottieri, the indefatigable youngster Alberto Mingardi, and
Roberta Modugno, a devoted Rothbardian scholar.
An
up and comer is Carlo Stagnaro, who has just edited and published
a little book on of all things Waco, the first work
to appear on the subject anywhere in Europe. Its title translates
WACO: An American State Massacre, and it contains pieces
by Jim Bovard, Alan Bock, Ron Paul, Lew Rockwell (who confesses
he never even realized he could write Italian), and others.
It’s
typical of the aggressive spirit of these young Italians that Stagnaro
approached and obtained for the Introduction to his book one of
the most famous Soviet dissidents, Vladimir Bukovsky. After Bukovsky
left Brezhnev’s Russia for the West, his books exposing the sham
of Soviet Communism became best sellers world-wide. The review of
To
Choose Freedom by the Old Rightist John Chamberlain, in
The Freeman, is available in English on Stagnaro’s
website, and shows how much this former Soviet subject has to
teach us on the evils of socialism and egalitarianism.
Here
is Bukovky’s Introduction to WACO: Una Strage di Stato Americana.
Vladimir
Bukovsky
"They
came for the Branch Davidians, but hardly any of us sympathised
with those weirdoes. Will they stop there?"
This
is how one of the authors, whose works are collected in this book,
ended his discussion of the tragic events in WACO, Texas, seven
years ago. Today, seven years after, his question sounds even more
rhetorical than it must have seemed then. Of course, they did not
stop. On the contrary, violent attacks by the State against people
it disapproves became widespread and endemic. We have just seen
on our TV screens how agents of the State, armed to the teeth, conducted
a commando-style operation against unarmed elderly people in Florida,
all of that just to return to Castro’s paradise a six-year-old asylum
seeker. And that was done in a widely publicised case, in front
of TV cameras, in the face of the whole Cuban refugee community’s
emotional plea for the boy. Less publicised cases are just a daily
occurrence, so common now that most of them don’t even make it to
the national press.
I
have just read a story of a couple in Ohio, who were subjected to
a pre-dawn raid just because they loved to photograph their 8-year-old
daughter, and two of their shots (out of thousands!) were deemed
by the authorities to be "sexually oriented in nature".
The girl was removed from parents’ custody, the couple was arrested
and faced a prospect of 16 years in jail for "child abuse",
"child pornography", etc. Luckily, the entire population
of their small town took their plight to heart and campaigned on
their behalf for the whole year. Still, as a "compromise",
the couple was given a suspended sentence and, of course, was obliged
to undergo "counselling". (See International Herald
Tribune, June 9, 2000, p.13).
And this is not an exception, it becomes typical of our life, be
it in America or in Europe. We have already had several cases like
it in Britain. Will they stop there? Hardly likely. Let me safely
predict that such practices will become a norm in a few years after
European integration is finalised. Perhaps, I will be raided one
night in my house in Cambridge just because I stubbornly continue
to smoke despite repeated warnings by the authorities that it is
bad for my health? Or, perhaps, someone suspects I mistreat my cat?
Frankly,
I will not be surprised. Rulers of today’s world are so obsessed
with controlling us, with saving us from our own bad habits and
primitive instincts they’ll stop at nothing. They are a new breed
of ideological dictators, the New World Order Utopians. And no utopia
is complete without its own GULAG.
Indeed, we tend to think of the totalitarian regimes of the past
century as some kind of aberration, a time-related madness which
cannot be repeated in our days. But was it? Those who created the
nightmares of Auschwitz and Kolyma were not Martians, and many of
them also believed they are acting for the good of the mankind.
Quite a few were utterly shocked later when they finally saw a hell
instead of a paradise they intended to build. Few even tried to
oppose it belatedly, only to fall victim to the very monster they
have created. Alas, this was too late for the tens of millions.
Sure enough, we condemn those regimes of the last century now, and
those who created them. We bemoan the victims and build memorials.
But did we really learn our lessons? I doubt it. This is why a famous
phrase pronounced some 60 years ago suddenly becomes so topical:
"When they came for my neighbours, I did not stand for them
because I did not like them. But when they came for me, there was
no one left to stand up."
April
9,
2001
Ralph
Raico is a senior scholar of the Mises
Institute and resides in Buffalo.
© 2001 LewRockwell.com
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