The modern-day, limited-government movement has been co-opted.
The conservatives have failed in their effort to shrink the size
of government. There has not been, nor will there soon be, a conservative
revolution in Washington. Political party control of the federal
government has changed, but the inexorable growth in the size
and scope of government has continued unabated. The liberal arguments
for limited government in personal affairs and foreign military
adventurism were never seriously considered as part of this revolution.
Since the change of the political party in charge has not made
a difference, who’s really in charge? If the particular party
in power makes little difference, whose policy is it that permits
expanded government programs, increased spending, huge deficits,
nation building and the pervasive invasion of our privacy, with
fewer Fourth Amendment protections than ever before?
Someone is responsible, and it’s important that those of us
who love liberty, and resent big-brother government, identify
the philosophic supporters who have the most to say about the
direction our country is going. If they’re wrong and I
believe they are we need to show it, alert the American
people, and offer a more positive approach to government. However,
this depends on whether the American people desire to live in
a free society and reject the dangerous notion that we need a
strong central government to take care of us from the cradle to
the grave. Do the American people really believe it’s the government’s
responsibility to make us morally better and economically equal?
Do we have a responsibility to police the world, while imposing
our vision of good government on everyone else in the world with
some form of utopian nation building? If not, and the enemies
of liberty are exposed and rejected, then it behooves us to present
an alternative philosophy that is morally superior and economically
sound and provides a guide to world affairs to enhance peace and
commerce.
One thing is certain: conservatives who worked and voted for
less government in the Reagan years and welcomed the takeover
of the U.S. Congress and the presidency in the 1990s and early
2000s were deceived. Soon they will realize that the goal of limited
government has been dashed and that their views no longer matter.
The so-called conservative revolution of the past two decades
has given us massive growth in government size, spending and regulations.
Deficits are exploding and the national debt is now rising at
greater than a half-trillion dollars per year. Taxes do not go
down even if we vote to lower them. They can’t, as long
as spending is increased, since all spending must be paid for
one way or another. Both Presidents Reagan and the elder George
Bush raised taxes directly. With this administration, so far,
direct taxes have been reduced and they certainly should
have been but it means little if spending increases and
deficits rise.
When taxes are not raised to accommodate higher spending, the
bills must be paid by either borrowing or “printing” new money.
This is one reason why we conveniently have a generous Federal
Reserve chairman who is willing to accommodate the Congress. With
borrowing and inflating, the “tax” is delayed and distributed
in a way that makes it difficult for those paying the tax to identify
it. For instance, future generations, or those on fixed incomes
who suffer from rising prices, and those who lose jobs – they
certainly feel the consequences of economic dislocations that
this process causes. Government spending is always a “tax” burden
on the American people and is never equally or fairly distributed.
The poor and low-middle income workers always suffer the most
from the deceitful tax of inflation and borrowing.
Many present-day conservatives, who generally argue for less
government and supported the Reagan/Gingrich/Bush takeover of
the federal government, are now justifiably disillusioned. Although
not a monolithic group, they wanted to shrink the size of government.
Early in our history, the advocates of limited, constitutional
government recognized two important principles: the rule of law
was crucial, and a constitutional government must derive “just
powers from the consent of the governed.” It was understood that
an explicit transfer of power to government could only occur with
power rightfully and naturally endowed to each individual as a
God-given right. Therefore, the powers that could be transferred
would be limited to the purpose of protecting liberty. Unfortunately,
in the last 100 years, the defense of liberty has been fragmented
and shared by various groups, with some protecting civil liberties,
others economic freedom, and a small diverse group arguing for
a foreign policy of nonintervention.
The philosophy of freedom has had a tough go of it, and it was
hoped that the renewed interest in limited government of the past
two decades would revive an interest in reconstituting the freedom
philosophy into something more consistent. Those who worked for
the goal of limited government power believed the rhetoric of
politicians who promised smaller government. Sometimes it was
just plain sloppy thinking on their part, but at other times,
they fell victim to a deliberate distortion of a concise limited-government
philosophy by politicians who misled many into believing that
we would see a rollback on government intrusiveness.
Yes, there was always a remnant who longed for truly limited
government and maintained a belief in the rule of law, combined
with a deep conviction that free people and a government bound
by a Constitution were the most advantageous form of government.
They recognized it as the only practical way for prosperity to
be spread to the maximum number of people while promoting peace
and security.
That remnant imperfect as it may have been was
heard from in the elections of 1980 and 1994 and then achieved
major victories in 2000 and 2002 when professed limited-government
proponents took over the administration, the Senate and the House.
However, the true believers in limited government are now shunned
and laughed at. At the very least, they are ignored except
when they are used by the new leaders of the right, the new conservatives
now in charge of the U.S. government.
The remnant’s instincts were correct, and the politicians placated
them with talk of free markets, limited government, and a humble,
non-nation-building foreign policy. However, little concern for
civil liberties was expressed in this recent quest for less government.
Yet, for an ultimate victory of achieving freedom, this must change.
Interest in personal privacy and choices has generally remained
outside the concern of many conservatives especially with
the great harm done by their support of the drug war. Even though
some confusion has emerged over our foreign policy since the breakdown
of the Soviet empire, it’s been a net benefit in getting some
conservatives back on track with a less militaristic, interventionist
foreign policy. Unfortunately, after 9-ll, the cause of liberty
suffered a setback. As a result, millions of Americans voted for
the less-than-perfect conservative revolution because they believed
in the promises of the politicians.
Now there’s mounting evidence to indicate exactly what happened
to the revolution. Government is bigger than ever, and future
commitments are overwhelming. Millions will soon become disenchanted
with the new status quo delivered to the American people by the
advocates of limited government and will find it to be just more
of the old status quo. Victories for limited government have turned
out to be hollow indeed.
Since the national debt is increasing at a rate greater than
a half-trillion dollars per year, the debt limit was recently
increased by an astounding $984 billion dollars. Total U.S. government
obligations are $43 trillion, while total net worth of U.S. households
is just over $40 trillion. The country is broke, but no one in
Washington seems to notice or care. The philosophic and political
commitment for both guns and butter and especially for
expanding the American empire must be challenged. This
is crucial for our survival.
In spite of the floundering economy, the Congress and the administration
continue to take on new commitments in foreign aid, education,
farming, medicine, multiple efforts at nation building, and preemptive
wars around the world. Already we’re entrenched in Iraq and Afghanistan,
with plans to soon add new trophies to our conquest. War talk
abounds as to when Syria, Iran and North Korea will be attacked.
How did all this transpire? Why did the government do it? Why
haven’t the people objected? How long will it go on before something
is done? Does anyone care?
Will the euphoria of grand military victories against
non-enemies ever be mellowed? Someday, we as a legislative
body must face the reality of the dire situation in which we have
allowed ourselves to become enmeshed. Hopefully, it will be soon!
We got here because ideas do have consequences. Bad ideas have
bad consequences, and even the best of intentions have unintended
consequences. We need to know exactly what the philosophic ideas
were that drove us to this point; then, hopefully, reject them
and decide on another set of intellectual parameters.
There is abundant evidence exposing those who drive our foreign
policy justifying preemptive war. Those who scheme are proud of
the achievements in usurping control over foreign policy. These
are the neoconservatives of recent fame. Granted, they are talented
and achieved a political victory that all policymakers must admire.
But can freedom and the Republic survive this takeover? That question
should concern us.
Neoconservatives are obviously in positions of influence and
are well-placed throughout our government and the media. An apathetic
Congress put up little resistance and abdicated its responsibilities
over foreign affairs. The electorate was easily influenced to
join in the patriotic fervor supporting the military adventurism
advocated by the neoconservatives.
The numbers of those who still hope for truly limited government
diminished and had their concerns ignored these past 22 months,
during the aftermath of 9-11. Members of Congress were easily
influenced to publicly support any domestic policy or foreign
military adventure that was supposed to help reduce the threat
of a terrorist attack. Believers in limited government were harder
to find. Political money, as usual, played a role in pressing
Congress into supporting almost any proposal suggested by the
neocons. This process where campaign dollars and lobbying
efforts affect policy is hardly the domain of any single
political party, and unfortunately, is the way of life in Washington.
There are many reasons why government continues to grow. It
would be naïve for anyone to expect otherwise. Since 9-11, protection
of privacy, whether medical, personal or financial, has vanished.
Free speech and the Fourth Amendment have been under constant
attack. Higher welfare expenditures are endorsed by the leadership
of both parties. Policing the world and nation-building issues
are popular campaign targets, yet they are now standard operating
procedures. There’s no sign that these programs will be slowed
or reversed until either we are stopped by force overseas (which
won’t be soon) or we go broke and can no longer afford these grandiose
plans for a world empire (which will probably come sooner than
later.)
None of this happened by accident or coincidence. Precise philosophic
ideas prompted certain individuals to gain influence to implement
these plans. The neoconservatives a name they gave themselves
diligently worked their way into positions of power and
influence. They documented their goals, strategy and moral justification
for all they hoped to accomplish. Above all else, they were not
and are not conservatives dedicated to limited, constitutional
government.
Neo-conservatism has been around for decades and, strangely,
has connections to past generations as far back as Machiavelli.
Modern-day neo-conservatism was introduced to us in the 1960s.
It entails both a detailed strategy as well as a philosophy of
government. The ideas of Teddy Roosevelt, and certainly Woodrow
Wilson, were quite similar to many of the views of present-day
neocons. Neocon spokesman Max Boot brags that what he advocates
is “hard Wilsonianism.” In many ways, there’s nothing “neo” about
their views, and certainly nothing conservative. Yet they have
been able to co-op the conservative movement by advertising themselves
as a new or modern form of conservatism.
More recently, the modern-day neocons have come from the far
left, a group historically identified as former Trotskyists. Liberal
Christopher Hitchins, has recently officially joined the neocons,
and it has been reported that he has already been to the White
House as an ad hoc consultant. Many neocons now in positions of
influence in Washington can trace their status back to Professor
Leo Strauss of the University of Chicago. One of Strauss’ books
was Thoughts on Machiavelli. This book was not a condemnation
of Machiavelli’s philosophy. Paul Wolfowitz actually got his PhD
under Strauss. Others closely associated with these views are
Richard Perle, Eliot Abrams, Robert Kagan and William Kristol.
All are key players in designing our new strategy of preemptive
war. Others include: Michael Ledeen of the American Enterprise
Institute; former CIA Director James Woolsy; Bill Bennett of Book
of Virtues fame; Frank Gaffney; Dick Cheney; and Donald Rumsfeld.
There are just too many to mention who are philosophically or
politically connected to the neocon philosophy in some varying
degree.
The godfather of modern-day neo-conservatism is considered to
be Irving Kristol, father of Bill Kristol, who set the stage in
1983 with his publication Reflections of a Neoconservative.
In this book, Kristol also defends the traditional liberal
position on welfare.
More important than the names of people affiliated with neo-conservatism
are the views they adhere to. Here is a brief summary of the general
understanding of what neocons believe:
Various organizations and publications over the last 30 years
have played a significant role in the rise to power of the neoconservatives.
It took plenty of money and commitment to produce the intellectual
arguments needed to convince the many participants in the movement
of its respectability.
It is no secret especially after the rash of research
and articles written about the neocons since our invasion of Iraq
how they gained influence and what organizations were used
to promote their cause. Although for decades, they agitated for
their beliefs through publications like The National Review,
The Weekly Standard, The Public Interest, The Wall Street Journal,
Commentary, and the New York Post, their views only
gained momentum in the 1990s following the first Persian Gulf
War which still has not ended even with removal of Saddam
Hussein. They became convinced that a much more militant approach
to resolving all the conflicts in the Middle East was an absolute
necessity, and they were determined to implement that policy.
In addition to publications, multiple think tanks and projects
were created to promote their agenda. A product of the Bradley
Foundation, American Enterprise Institute (AEI) led the neocon
charge, but the real push for war came from the Project for a
New American Century (PNAC) another organization helped by the
Bradley Foundation. This occurred in 1998 and was chaired by Weekly
Standard editor Bill Kristol. Early on, they urged war against
Iraq, but were disappointed with the Clinton administration, which
never followed through with its periodic bombings. Obviously,
these bombings were motivated more by Clinton’s personal and political
problems than a belief in the neocon agenda.
The election of 2000 changed all that. The Defense Policy Board,
chaired by Richard Perle played no small role in coordinating
the various projects and think tanks, all determined to take us
into war against Iraq. It wasn’t too long before the dream of
empire was brought closer to reality by the election of 2000 with
Paul Wolfowitz, Richard Cheney and Donald Rumsfeld playing key
roles in this accomplishment. The plan to promote an “American
greatness” imperialistic foreign policy was now a distinct possibility.
Iraq offered a great opportunity to prove their long-held theories.
This opportunity was a consequence of the 9-11 disaster.
The money and views of Rupert Murdock also played a key role
in promoting the neocon views, as well as rallying support by
the general population, through his News Corporation, which owns
Fox News Network, the New York Post and Weekly Standard.
This powerful and influential media empire did more to galvanize
public support for the Iraqi invasion than one might imagine.
This facilitated the Rumsfeld/Cheney policy as their plans to
attack Iraq came to fruition. It would have been difficult for
the neocons to usurp foreign policy from the restraints of Colin
Powell’s State Department without the successful agitation of
the Rupert Murdock empire. Max Boot was satisfied, as he explained:
“Neoconservatives believe in using American might to promote American
ideals abroad.” This attitude is a far cry from the advice of
the Founders, who advocated no entangling alliances and neutrality
as the proper goal of American foreign policy.
Let there be no doubt, those in the neocon camp had been anxious
to go to war against Iraq for a decade. They justified the use
of force to accomplish their goals, even if it required preemptive
war. If anyone doubts this assertion, they need only to read of
their strategy in “A Clean Break: a New Strategy for Securing
the Realm.” Although they felt morally justified in changing the
government in Iraq, they knew that public support was important,
and justification had to be given to pursue the war. Of course,
a threat to us had to exist before the people and the Congress
would go along with war. The majority of Americans became convinced
of this threat, which, in actuality, never really existed. Now
we have the ongoing debate over the location of weapons of mass
destruction. Where was the danger? Was all this killing and spending
necessary? How long will this nation-building and dying go on?
When will we become more concerned about the needs of our own
citizens than the problems we sought in Iraq and Afghanistan?
Who knows where we’ll go next Iran, Syria or North Korea?
At the end of the Cold War, the neoconservatives realized a
rearrangement of the world was occurring and that our superior
economic and military power offered them a perfect opportunity
to control the process of remaking the Middle East.
It was recognized that a new era was upon us, and the neocons
welcomed Frances Fukuyama’s “end of history” declaration. To them,
the debate was over. The West won; the Soviets lost. Old-fashioned
communism was dead. Long live the new era of neoconservatism.
The struggle may not be over, but the West won the intellectual
fight, they reasoned. The only problem is that the neocons decided
to define the philosophy of the victors. They have been amazingly
successful in their efforts to control the debate over what Western
values are and by what methods they will be spread throughout
the world.
Communism surely lost a lot with the breakup of the Soviet Empire,
but this can hardly be declared a victory for American liberty,
as the Founders understood it. Neoconservatism is not the philosophy
of free markets and a wise foreign policy. Instead, it represents
big-government welfare at home and a program of using our military
might to spread their version of American values throughout the
world. Since neoconservatives dominate the way the U.S. government
now operates, it behooves us all to understand their beliefs and
goals. The breakup of the Soviet system may well have been an
epic event but to say that the views of the neocons are the unchallenged
victors and that all we need do is wait for their implementation
is a capitulation to controlling the forces of history that many
Americans are not yet ready to concede. There is surely no need
to do so.
There is now a recognized philosophic connection between modern-day
neoconservatives and Irving Kristol, Leo Strauss and Machiavelli.
This is important in understanding that today’s policies and the
subsequent problems will be with us for years to come if these
policies are not reversed.
Not only did Leo Strauss write favorably of Machiavelli, Michael
Ledeen, a current leader of the neoconservative movement, did
the same. In 1999, Ledeen titled his book, Machiavelli on Modern
Leadership, and subtitled: Why Machiaveli’s
iron rules are as timely and important today as five centuries
ago. Ledeen is indeed an influential neocon theorist whose views
get lots of attention today in Washington. His book on Machiavelli,
interestingly enough, was passed out to Members of Congress attending
a political strategy meeting shortly after its publication and
at just about the time A Clean Break was issued.
In Ledeen’s most recent publication, The War Against the
Terror Masters, he reiterates his beliefs outlined in this
1999 Machaivelli book. He specifically praises: “Creative destruction…both
within our own society and abroad…(foreigners) seeing America
undo traditional societies may fear us, for they do not wish to
be undone.” Amazingly, Ledeen concludes: “They must attack us
in order to survive, just as we must destroy them to advance our
historic mission.”
If those words don’t scare you, nothing will. If they are not
a clear warning, I don’t know what could be. It sounds like both
sides of each disagreement in the world will be following the
principle of preemptive war. The world is certainly a less safe
place for it.
In Machiavelli on Modern Leadership, Ledeen praises a
business leader for correctly understanding Machiavelli: “There
are no absolute solutions. It all depends. What is right and what
is wrong depends on what needs to be done and how.” This is a
clear endorsement of situation ethics and is not coming from the
traditional left. It reminds me of: “It depends on what the definition
of the word ‘is’ is.”
Ledeen quotes Machiavelli approvingly on what makes a great
leader. “A prince must have no other objectives or other thoughts
or take anything for his craft, except war.” To Ledeen, this meant:
“…the virtue of the warrior are those of great leaders of any
successful organization.” Yet it’s obvious that war is not coincidental
to neocon philosophy, but an integral part. The intellectuals
justify it, and the politicians carry it out. There’s a precise
reason to argue for war over peace according to Ledeen, for “…peace
increases our peril by making discipline less urgent, encouraging
some of our worst instincts, in depriving us of some of our best
leaders.” Peace, he claims, is a dream and not even a pleasant
one, for it would cause indolence and would undermine the power
of the state. Although I concede the history of the world is a
history of frequent war, to capitulate and give up even striving
for peace believing peace is not a benefit to mankind
is a frightening thought that condemns the world to perpetual
war and justifies it as a benefit and necessity. These are dangerous
ideas, from which no good can come.
The conflict of the ages has been between the state and the
individual: central power versus liberty. The more restrained
the state and the more emphasis on individual liberty, the greater
has been the advancement of civilization and general prosperity.
Just as man’s condition was not locked in place by the times and
wars of old and improved with liberty and free markets, there’s
no reason to believe a new stage for man might not be achieved
by believing and working for conditions of peace. The inevitability
and so-called need for preemptive war should never be intellectually
justified as being a benefit. Such an attitude guarantees the
backsliding of civilization. Neocons, unfortunately, claim that
war is in man’s nature and that we can’t do much about it, so
let’s use it to our advantage by promoting our goodness around
the world through force of arms. That view is anathema to the
cause of liberty and the preservation of the Constitution. If
it is not loudly refuted, our future will be dire indeed.
Ledeen believes man is basically evil and cannot be left to
his own desires. Therefore, he must have proper and strong leadership,
just as Machiavelli argued. Only then can man achieve good, as
Ledeen explains: “In order to achieve the most noble accomplishments,
the leader may have to ‘enter into evil.’ This is the chilling
insight that has made Machiavelli so feared, admired and challenging…we
are rotten,” argues Ledeen. “It’s true that we can achieve greatness
if, and only if, we are properly led.” In other words, man is
so depraved that individuals are incapable of moral, ethical and
spiritual greatness, and achieving excellence and virtue can only
come from a powerful authoritarian leader. What depraved ideas
are these to now be influencing our leaders in Washington? The
question Ledeen doesn’t answer is: “Why do the political leaders
not suffer from the same shortcomings and where do they obtain
their monopoly on wisdom?”
Once this trust is placed in the hands of a powerful leader,
this neocon argues that certain tools are permissible to use.
For instance: “lying is central to the survival of nations and
to the success of great enterprises, because if our enemies can
count on the reliability of everything you say, your vulnerability
is enormously increased.” What about the effects of lying on one’s
own people? Who cares if a leader can fool the enemy? Does calling
it “strategic deception” make lying morally justifiable? Ledeen
and Machiavelli argue that it does, as long as the survivability
of the state is at stake. Preserving the state is their goal,
even if the personal liberty of all individuals has to be suspended
or canceled.
Ledeen makes it clear that war is necessary to establish national
boundaries because that’s the way it’s always been done.
Who needs progress of the human race! He explains: “Look at the
map of the world: national boundaries have not been drawn by peaceful
men leading lives of spiritual contemplation. National boundaries
have been established by war, and national character has been
shaped by struggle, most often bloody struggle.”
Yes, but who is to lead the charge and decide which borders
we are to fight for? What about borders 6,000 miles away unrelated
to our own contiguous borders and our own national security? Stating
a relative truism regarding the frequency of war throughout history
should hardly be the moral justification for expanding the concept
of war to settle man’s disputes. How can one call this progress?
Machiavelli, Ledeen and the neocons recognized a need to generate
a religious zeal for promoting the state. This, he claims, is
especially necessary when force is used to promote an agenda.
It’s been true throughout history and remains true today, each
side of major conflicts invokes God’s approval. Our side refers
to a “crusade;” theirs to a “holy Jihad.” Too often wars boil
down to their god against our God. It seems this principle is
more a cynical effort to gain approval from the masses, especially
those most likely to be killed for the sake of the war promoters
on both sides who have power, prestige and wealth at stake.
Ledeen explains why God must always be on the side of advocates
of war: “Without fear of God, no state can last long, for the
dread of eternal damnation keeps men in line, causes them to honor
their promises, and inspires them to risk their lives for the
common good.” It seems dying for the common good has gained a
higher moral status than eternal salvation of one’s soul. Ledeen
adds: “Without fear of punishment, men will not obey laws that
force them to act contrary to their passions. Without fear of
arms, the state cannot enforce the laws…to this end, Machiavelli
wants leaders to make the state spectacular.”
It's of interest to note that some large Christian denominations
have joined the neoconservatives in promoting preemptive war,
while completely ignoring the Christian doctrine of a Just War.
The neocons sought and openly welcomed their support.
I’d like someone to glean anything from what the Founders said
or placed in the Constitution that agrees with this now-professed
doctrine of a “spectacular” state promoted by those who now have
so much influence on our policies here at home and abroad. Ledeen
argues that this religious element, this fear of God, is needed
for discipline of those who may be hesitant to sacrifice their
lives for the good of the “spectacular state.”
He explains in eerie terms: “Dying for one’s country doesn’t
come naturally. Modern armies, raised from the populace, must
be inspired, motivated, indoctrinated. Religion is central to
the military enterprise, for men are more likely to risk their
lives if they believe they will be rewarded forever after for
serving their country.” This is an admonition that might just
as well have been given by Osama bin Laden, in rallying his troops
to sacrifice their lives to kill the invading infidels, as by
our intellectuals at AEI, who greatly influence our foreign policy.
Neocons anxious for the U.S. to use force to realign
the boundaries and change regimes in the Middle East clearly
understand the benefit of a galvanizing and emotional event to
rally the people to their cause. Without a special event, they
realized the difficulty in selling their policy of preemptive
war where our own military personnel would be killed. Whether
it was the Lusitania, Pearl Harbor, the Gulf of Tonkin or the
Maine, all served their purpose in promoting a war that was sought
by our leaders.
Ledeen writes of a fortuitous event (1999): “…of course, we
can always get lucky. Stunning events from outside can providentially
awaken the enterprise from its growing torpor, and demonstrate
the need for reversal, as the devastating Japanese attack on Pearl
Harbor in 1941 so effectively aroused the U.S. from its soothing
dreams of permanent neutrality.”
Amazingly, Ledeen calls Pearl Harbor a “lucky” event. The Project
for a New American Century, as recently as September 2000, likewise,
foresaw the need for “a Pearl Harbor event” that would galvanize
the American people to support their ambitious plans to ensure
political and economic domination of the world, while strangling
any potential “rival.”
Recognizing a “need” for a Pearl Harbor event, and referring
to Pearl Harbor as being “lucky” are not identical to support
and knowledge of such an event, but that this sympathy for a galvanizing
event, as 9-11 turned out to be, was used to promote an agenda
that strict constitutionalists and devotees of the Founders of
this nation find appalling, is indeed disturbing. After 9-11,
Rumsfeld and others argued for an immediate attack on Iraq, even
though it was not implicated in the attacks.
The fact that neo-conservatives ridicule those who firmly believe
that U.S. interests and world peace would best be served by a
policy of neutrality and avoiding foreign entanglements should
not go unchallenged. Not to do so is to condone their grandiose
plans for an American world hegemony.
The current attention given neocons usually comes in the context
of foreign policy. But there’s more to what’s going on today than
just the tremendous influence the neocons have on our new policy
of preemptive war with a goal of empire. Our government is now
being moved by several ideas that come together in what I call
“neoconism.” The foreign policy is being openly debated, even
if its implications are not fully understood by many who support
it. Washington is now driven by old views brought together in
a new package.
We know those who lead us both in the administration
and in Congress show no appetite to challenge the tax or
monetary systems that do so much damage to our economy. The IRS
and the Federal Reserve are off limits for criticism or reform.
There’s no resistance to spending, either domestic or foreign.
Debt is not seen as a problem. The supply-siders won on this issue,
and now many conservatives readily endorse deficit spending.
There’s no serious opposition to the expanding welfare state,
with rapid growth of the education, agriculture and medical-care
bureaucracy. Support for labor unions and protectionism are not
uncommon. Civil liberties are easily sacrificed in the post 9-11
atmosphere prevailing in Washington. Privacy issues are of little
concern, except for a few members of Congress. Foreign aid and
internationalism in spite of some healthy criticism of
the UN and growing concerns for our national sovereignty
are championed on both sides of the aisle. Lip service is given
to the free market and free trade, yet the entire economy is run
by special-interest legislation favoring big business, big labor
and, especially, big money.
Instead of the “end of history,” we are now experiencing the
end of a vocal limited-government movement in our nation’s capital.
While most conservatives no longer defend balanced budgets and
reduced spending, most liberals have grown lazy in defending civil
liberties and now are approving wars that we initiate. The so-called
“third way” has arrived and, sadly, it has taken the worst of
what the conservatives and liberals have to offer. The people
are less well off for it, while liberty languishes as a result.
Neocons enthusiastically embrace the Department of Education
and national testing. Both parties overwhelmingly support the
huge commitment to a new prescription drug program. Their devotion
to the new approach called “compassionate conservatism” has lured
many conservatives into supporting programs for expanding the
federal role in welfare and in church charities. The faith-based
initiative is a neocon project, yet it only repackages and expands
the liberal notion of welfare. The intellectuals who promoted
these initiatives were neocons, but there’s nothing conservative
about expanding the federal government’s role in welfare.
The supply-siders’ policy of low-marginal tax rates has been
incorporated into neoconism, as well as their support for easy
money and generous monetary inflation. Neoconservatives are disinterested
in the gold standard and even ignore the supply-siders’ argument
for a phony gold standard.
Is it any wonder that federal government spending is growing
at a rate faster than in any time in the past 35 years?
Power, politics and privilege prevail over the rule of law,
liberty, justice and peace. But it does not need to be that way.
Neoconism has brought together many old ideas about how government
should rule the people. It may have modernized its appeal and
packaging, but authoritarian rule is authoritarian rule, regardless
of the humanitarian overtones. A solution can only come after
the current ideology driving our government policies is replaced
with a more positive one. In a historical context, liberty is
a modern idea and must once again regain the high moral ground
for civilization to advance. Restating the old justifications
for war, people control and a benevolent state will not suffice.
It cannot eliminate the shortcomings that always occur when the
state assumes authority over others and when the will of one nation
is forced on another whether or not it is done with good
intentions.
I realize that all conservatives are not neoconservatives, and
all neocons don’t necessarily agree on all points which
means that in spite of their tremendous influence, most members
of Congress and those in the administration do not necessarily
take their marching orders from AEI or Richard Perle. But to use
this as a reason to ignore what neoconservative leaders believe,
write about and agitate for with amazing success I might
point out would be at our own peril. This country still
allows open discourse though less everyday and we
who disagree should push the discussion and expose those who drive
our policies. It is getting more difficult to get fair and balanced
discussion on the issues, because it has become routine for the
hegemons to label those who object to preemptive war and domestic
surveillance as traitors, unpatriotic and un-American. The uniformity
of support for our current foreign policy by major and cable-news
networks should concern every American. We should all be thankful
for C-SPAN and the Internet.
Michael Ledeen and other neoconservatives are already lobbying
for war against Iran. Ledeen is pretty nasty to those who call
for a calmer, reasoned approach by calling those who are not ready
for war “cowards and appeasers of tyrants.” Because some urge
a less militaristic approach to dealing with Iran, he claims they
are betraying America’s best “traditions.” I wonder where he learned
early American history! It’s obvious that Ledeen doesn’t consider
the Founders and the Constitution part of our best traditions.
We were hardly encouraged by the American revolutionaries to pursue
an American empire. We were, however, urged to keep the Republic
they so painstakingly designed.
If the neoconservatives retain control of the conservative,
limited-government movement in Washington, the ideas, once championed
by conservatives, of limiting the size and scope of government
will be a long-forgotten dream.
The believers in liberty ought not deceive themselves. Who should
be satisfied? Certainly not conservatives, for there is no conservative
movement left. How could liberals be satisfied? They are pleased
with the centralization of education and medical programs in Washington
and support many of the administration’s proposals. But none should
be pleased with the steady attack on the civil liberties of all
American citizens and the now-accepted consensus that preemptive
war for almost any reason is an acceptable policy
for dealing with all the conflicts and problems of the world.
In spite of the deteriorating conditions in Washington
with loss of personal liberty, a weak economy, exploding deficits,
and perpetual war, followed by nation building there are
still quite a number of us who would relish the opportunity to
improve things, in one way or another. Certainly, a growing number
of frustrated Americans, from both the right and the left, are
getting anxious to see this Congress do a better job. But first,
Congress must stop doing a bad job.
We’re at the point where we need a call to arms, both here in
Washington and across the country. I’m not talking about firearms.
Those of us who care need to raise both arms and face our palms
out and begin waving and shouting: Stop! Enough is enough! It
should include liberals, conservatives and independents. We’re
all getting a bum rap from politicians who are pushed by polls
and controlled by special-interest money.
One thing is certain, no matter how morally justified the programs
and policies seem, the ability to finance all the guns and butter
being promised is limited, and those limits are becoming more
apparent every day.
Spending,
borrowing and printing money cannot be the road to prosperity.
It hasn’t worked in Japan, and it isn’t working here either. As
a matter of fact, it’s never worked anytime throughout history.
A point is always reached where government planning, spending
and inflation run out of steam. Instead of these old tools reviving
an economy, as they do in the early stages of economic interventionism,
they eventually become the problem. Both sides of the political
spectrum must one day realize that limitless government intrusion
in the economy, in our personal lives and in the affairs of other
nations cannot serve the best interests of America. This is not
a conservative problem, nor is it a liberal problem it’s
a government intrusion problem that comes from both groups, albeit
for different reasons. The problems emanate from both camps who
champion different programs for different reasons. The solution
will come when both groups realize that it’s not merely a single-party
problem, or just a liberal or just a conservative problem.
Once enough of us decide we’ve had enough of all these so-called
good things that the government is always promising or
more likely, when the country is broke and the government is unable
to fulfill its promises to the people we can start a serious
discussion on the proper role for government in a free society.
Unfortunately, it will be some time before Congress gets the message
that the people are demanding true reform. This requires that
those responsible for today’s problems are exposed and their philosophy
of pervasive government intrusion is rejected.
Let it not be said that no one cared, that no one objected once
it’s realized that our liberties and wealth are in jeopardy. A
few have, and others will continue to do so, but too many
both in and out of government close their eyes to the issue
of personal liberty and ignore the fact that endless borrowing
to finance endless demands cannot be sustained. True prosperity
can only come from a healthy economy and sound money. That can
only be achieved in a free society.