I first heard
of the wonderful radical libertarian essayist, philosopher and journalist
Frank
Chodorov (1887–1966) while reading WilliamF. Buckley, Jr.: PatronSaintoftheConservatives many years ago. That
book revealed that Mr. Chodorov had been a personal friend and intellectual
mentor of Buckley's, but that they parted ways on several important
political issues in the 1950s. I was curious to read some of Chodorov's
writing to see how his views diverged from Buckley's at the time,
but this was in the pre-Internet days and I had very little luck
finding any of his works in libraries or bookstores. However, in
the past few years I have been able to read some of that material
and it is clear that it was, in great measure, the issue of the
Cold War that led to the split between the two men, with Buckley
taking the hard-line anti-Communist position and Chodorov upholding
the non-interventionist foreign policy of the Old Right. Not only
that, but it is also interesting to realize that Chodorov was one
of the most effective, and prescient, critics of the Cold War. As
someone who had vigorously opposed American involvement in World
War II, Chodorov's anti-war views did not change with the advent
of the Cold War as did those of many formerly staunch opponents
of foreign wars and interventions. Because the Cold War was a bipartisan
affair, the wisdom of it is taken as a given and it is very difficult
to find any criticism of it that does not regard specific tactics.
Bringing into question the wisdom of pursuing the Cold War in the
first place is, I believe, an important task in undermining our
interventionist foreign policy, that is why I believe the work of
Frank Chodorov deserves more attention despite the fact that he
wrote so long ago.
Several
of the essays contained in FugitiveEssays: SelectedWritingsofFrankChodorov, edited by Charles H. Hamilton, stand
out as some of the greatest works of Cold War revisionism from the
period when the Cold War was still new. "A
Byzantine Empire of the West?" was published in Chodorov's broadsheet
analysis in April of 1947 and was entered into the Congressional
Record by Rep. Howard Buffett. In that essay he warns that
the Cold War policy is going to make America the new Byzantine Empire,
which would replace the British Empire as the world's dominant power.
"If we were sure that empires are the product of natural forces,
like societies or cabbages, it would be foolish to stand up
against their coming," Chodorov wrote. "They are purely man-made.
In spite of their acquired pomposity, they are in fact pretty mean,
sordid and brittle affairs." He claimed that if "folks knew exactly
what an empire is, and resolutely refused to have anything to do
with the business, its advocates would have to turn to decent pursuits
for a living. The need of popular support is proven by the cheerleading
technique of imperialism. The current slogan 'Stop Communism!' is
a case in point." He pointed out that grand moral justifications
for war (e.g. "to make the world safe for democracy") are part of
the "standard equipment in imperialism."
In "How to
Curb the Commies," published in the May 1949 analysis,
Chodorov makes the point that the best way to defend Americans against
Communism is simply for the government to do what it is supposed
to do, protect people's life and property from all aggressors. He
believed that if the government did that, there would be no need
for special laws outlawing Communist activities and ideas. He points
to the City's handling of a strike by New York cab drivers in 1949
as an example, where there were no serious injuries or property
damage due to effective police protection.
In "A Jeremiad"
he warns, prophetically, that "when The War comes we will know about
it, unmistakingly, by the peremptory suspension of all traditional
and constitutional restraints on political power." Chodorov
continues by pointing to the role that war will play in the bringing
of totalitarianism to America. He writes that "when The War comes
the individual will cease to exist as an individual. His body, his
property and his mind will be merged into the mass battering ram.
The regime of totalitarianism that our recent history has been pointing
to will have arrived." He also makes it clear that the Cold
War would transform America's economy into a system where "the traditional
economic forms of wages and profits will be retained, but the fiscal
machinery will be used to rid monetary returns of material meaning.
Taxes will liquidate purchasing power. The fiction of borrowing
will be maintained, but the 'lenders' will accept the bonds under
duress...thus, through taxation and depreciation the danger of diverting
production from war purposes to consumption will be avoided." He
pointed out the irony that the war against Communism abroad would
bring socialism here since "there can be no question that the economy
will be put on a military footing, just as every man and woman able
to contribute in any way to the fighting will be pressed into service.
There will be no private life."
Other
important essays dealing with the Cold War in this collection are
"Isolationism,""A
War to Communize America" and "Warfare Versus Welfare" but of
all of them the most striking is "Reds Are Natives" in which he
makes it clear what the Cold War policy really meant when it was
all fleshed out: killing people. Written for the August 1954
issue of The Freeman magazine, which also had an article by
William F. Buckley advocating the Cold War, it begins by pointing
out that if the U. S. military had been sent to Vietnam in the '50s,
as Richard Nixon had suggested, "its immediate objective would have
been to kill Indochinese [Vietnamese], so as to intimidate those
we did not kill. Of course the dead would have died because they
were communists, and the intimidated would have been intimidated
for the same reason. But regardless of their ideology, our chosen
targets would have been natives." He makes the point that killing
people cannot kill the ideas that those people hold, and that Communism
is just an idea. The essence of it is that "the individual would
be better off if he were deprived of the right to own property;
since property must be owned, the method of communism is to vest
all property right in those who wield political power, the state."
He says it is that idea that Americans should try to fight and "let
all natives live." This is exactly the philosophy that people like
Ron Paul are talking about when they say that America should lead
by example and by protecting liberty here at home, rather than trying
to engage in bloody crusades abroad.
November
26, 2007
Dan
Spielberg [send him mail]
works in the real estate industry in Northern California.