Taking Sex Differences Seriously
by Bernard Chapin
by Bernard Chapin
The
experience I remember best from teaching nine courses at the university
level was the occasion when a class discussed a chapter out of a
textbook concerning the variations in development between men and
women. I found that most of the class believed that "differences"
should be placed in scare quotes as they regarded any distinctions
as being the result of societal pressure as opposed to the influence
of our internal makeups. From there they progressed to some quasi-male
bashing which quite often seems to be the case nowadays if one attempts
to publicly compare males to females.
I
interrupted their discussion to argue that there should be some
respect for male diversity. I used as my example the area of sexual
attraction and informed them that a man’s fixation with his mate’s
physical appearance and age was highly adaptive and not shallow
in the least because there is a chronological zero point for female
reproduction. I pointed out that had our male ancestors given more
weight to a woman’s status or wealth as opposed to their youth and
beauty, there would not have be any of us living at that moment.
Homo Sapiens would never have reached the age of papyrus let alone
to forge academic treatises about fictional patriarchies. My opinion
was met with emphatic disapproval even by the male students who,
under no circumstances, would admit that they agreed with me. It
seems that nowadays it is more heretical to tolerate a man’s reproductive
strategies than to deny the existence of God.
Luckily,
on the occasions when we find ourselves under fire for our own personal
choices or the choices of our ancestors, blasphemers like myself
can find sanctuary in Steven E. Rhoads's delightful new book, Taking
Sex Differences Seriously. Upon finishing Rhoads’s work,
many readers will discover that they have renewed respect for the
nature of women, and, perhaps, unexpected esteem for the nature
of men.
The
passage that follows is exactly the type of support that all men
need when navigating through the weeds of our affirmative action
society:
"Telling
men not to become aroused by signs of beauty, youth and health is,
as David Buss has noted, like ‘telling them not to experience sugar
as sweet.’ Using MRIs to examine young men’s brains as they look
at beautiful women, researchers found that feminine beauty affects
a man’s brain at a primal level–similar to what a hungry man gets
from a meal or an addict from a fix."
Junkies
unite! Yet, through our success as a species, it is quite evident
that we already have. I should warn that Taking Sex Differences
Seriously is not a chatty, self-help book. It
is a highly erudite work in which the author examines study after
study and author after author, yet, at the same time, it is very
accessible (just as was the case with Why
Men Don’t Iron). It was written with the average person
in mind even though it voluminously surveys contemporary scholarship.
There is less focus here on statistics and experimental procedure
than there is in works like The New Science of Intimate Relationships,
The
Mating Mind, or The
Red Queen.
The
study of sex difference can be quite precarious for the academic,
and it is with some relief that I noted that Rhoads already has
put in thirty years of service at the University of Virginia. For
those without tenure, such a book could spell unemployment. The
author cites the opinions of heavyweights like Gloria Steinem and
Gloria Allred on the topic of sex research. They believe that making
inquiries into the discrepancies between men and women is downright
dangerous to all women and anti-American in spirit [!]. Yet, one
could make a strong case that unearthing what others purposefully
ignore is intrinsic to what it means to be an American.
The
real question that most people have is not that differences are
present but for what purpose do these variations exist? Central
to Rhoads’s work, and central to evolutionary psychology in general,
is the fact that the biological drives of humans were formed long
ago in a time known as the "environment of evolutionary adaptation."
This period embodied "99 percent of hominid existence."
Back then there were no hotels, no indoor plumbing, no antibiotics,
no birth control pills or abortions, and certainly no cushy jobs
which involved clacking away at keyboards. Survival was precarious
and most of our current preferences evolved from our ancestors adapting
to life in a brutal and unsavory setting.
Only
in today’s world have we reached the levels of luxury and comfort
where we can mistakenly assert that men and women want identical
outcomes from love, sex, and life. This false assumption is a cause
for considerable unhappiness in our interpersonal relations. Yet,
as Rhoads notes, such misinterpretations actively poison our interactions
with one another, as is the case with women (the supposed victors
of the sexual revolution) and the acceptability of casual sex:
"Stefan
Bechtel, coauthor of a book on men and sex, collected data from
over two thousand women before writing on women and sex. When asked
what surprised him most in his research, Bechtel answered, ‘Rage.’
‘Lots of women feel rage toward men. It was a revelation to me that
you may the nicest guy in the world and the women you encounter
may have had bad experiences with men, and that will affect their
dealings with you.’ In his earlier research on men, Bechtel had
found ‘virtually no rage in the men’s responses.’"
Of
course, Taking Sex Differences Seriously is
not confined to the topic of mating. It analyzes all discernible
disparities between men and women. Rhoads’s focus includes day care,
nurturing the young, and the effects on our society of so many missing
fathers. When "The Today Show" featured Rhoads in one
of their segments, it was not to assault him for confirming the
existence of intractable difference but to ask him for parenting
advice.
Overall,
I heartily recommend this book, although I am aware that there has
been some criticism of it. Cathy Young, writing in this month’s
Reason, had reservations about the way in which Rhoads made
generalizations about the sexes. It should be noted here that when
we speak of men or women being superior to one another in particular
areas we must carefully note that we are referring to sample means
rather than entire samples.
Conclusions
are all about broad tendencies and not the actions of particular
individuals. There will always be outliers and sometimes, as in
the case of mathematic or verbal ability, the outliers can be an
incredibly large segments of our population. Even though few people
would deny the statement, "men are more promiscuous and obsessed
with sex than are women," it would not take very long for a
researcher to discover numerous women who disprove this statement
and whose lasciviousness outstrips that of the average man.
Where
Rhoads succeeds is through his presentation of all views and his
relentless attempts to explain human behavior. He ignores nothing
and shares with the reader many a citation which does not support
his case. One would be wise to remember that the goal of evolutionary
psychology is to illuminate the basis for human behavior and not
to excuse or condone such behaviors. To describe is not to advocate.
We embrace fantasy over fact if we deny that gender exerts an influence
on the way we act, but, unfortunately, that is exactly what many
universities around the country have done through their creation
of women’s studies programs and their never-ending fetish for describing
the world as they want it to be rather than how it actually is.
July
23, 2004
Bernard
Chapin [send him mail]
is a writer living in Chicago who is presently writing a book about
his experiences working at a government alternative school.
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