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The following
story is part of Walter
Block's Autobiography Archive.
Discovering the Libertarian Within
by
David F. Nolan
As
far back as I can remember, I have always been a libertarian. Of
course when I was a child I had never heard the word, but I was
one. I had an inquisitive mind, and was always asking "why?"
whenever a grown-up issued a pronouncement. If the answer made sense,
I’d usually accept it. If not, I didn’t.
I
learned to read at the age of four, by looking at the words in books
my parents read me. They were quite surprised when I started to
"read back" stories like The
Little Engine That Could. This ability provided a natural
means for me to learn things for myself, and I became an avid reader.
The
first "political" book I remember reading was George Orwell’s
1984,
which I encountered at the age of nine or ten. My parents were both
academics, and there were always lots of books around our home.
I suspect I didn’t really understand a lot of what Orwell was saying,
but I plowed through the book anyhow.
The
first author whose writings definitely helped shape my thinking,
however, was Robert Heinlein. I started with his "juvenile"
novels, at age eleven or so, and went on to read almost everything
he wrote. I don’t recall that Heinlein ever used the word "libertarian,"
but his values permeated his books and I soaked them up along with
his stories.
In
retrospect, it’s easy to see that Heinlein was pro-freedom, pro-enterprise,
and anti-tyranny. The themes explored in his Future History Series
ranged from privately funded moon rockets to the dangers of a repressive
theocracy. And while I had no real interest in politics during my
teen years, I was taken enough with Heinlein’s writings that I made
myself a "Heinlein for President" button to wear during
the 1960 election. This eccentricity was duly noted in a cartoon
that appeared in my high school yearbook!
That
same year, I discovered H.L. Mencken, a writer only recently deceased
and still widely remembered in Maryland, where I grew up. Mencken
was tailor-made for smart-ass aspiring adolescent intellectuals,
given his penchant for skewering the mighty and the "booboisie"
with equal vigor. Like countless other junior wordsmiths of that
era I aspired to write like the Sage of Baltimore, and I was probably
more successful than most.
By
the time I finished high school I had no clearly-formed political
philosophy. My parents and most of their friends were liberals.
Most of my friends were apolitical like me, more interested
in science and science fiction than in politics or history. If anyone
had asked me, I probably would have identified myself as a liberal,
without really having any idea of what that meant.
In
the fall of 1961 I set off for the Massachusetts Institute of Technology,
intending to become an architect. Shortly after I arrived there,
one of my new-found friends urged me to read The
Fountainhead because "it’s about an architect."
That was my first brush with Ayn Rand, and over the next couple
of years I read all of her novels and many of her essays. I was
transfixed! All the ideas I had soaked up from Heinlein, Mencken
and a smorgasbord of science-fiction writers fell into place.
I
began scouring the MIT library for books on politics and economics
with a pro-freedom viewpoint. One of the first I encountered was
F. A. Hayek’s classic treatise, The
Road To Serfdom. I found it so enlightening that I bought
a personal copy and highlighted key passages with a yellow marker.
Shortly thereafter, I started reading The Freeman each month.
In
1963, I began hearing a lot about Barry Goldwater. The more I heard,
the more excited I became. Here was a political leader talking about
individualism, liberty, and the free market! An article in some
popular magazine – Life? – revealed that both Rand and Heinlein
were Goldwater supporters. With the help of like-minded friends,
I organized the MIT chapter of Youth for Goldwater, which became
the largest Goldwater club in New England.
After
Goldwater’s defeat in 1964, I began to look for new ways to work
for liberty. I rode out to Belmont, a Boston suburb, and met with
Robert Welch, founder and Chairman of the John Birch Society. Welch
spent several hours with me, and suggested a number of books that
might help me learn more about history and philosophy. These included
Ludwig von Mises’ The
Anti-Capitalistic Mentality along with works by "old
Right" authors such as Frank Chodorov, Albert Jay Nock, Garet
Garrett and John T. Flynn.
I
never joined the Birch Society, but did become involved with the
Liberty Amendment Committee, a group formed to repeal the federal
income tax and get the U.S. government out of all activities not
specifically authorized by the Constitution. The group’s Chairman,
a garrulous old gentleman named Willis Stone, was a natural-born
libertarian, and also helped solidify my political beliefs.
As
the 1960s drew to a close, I continued to read everything I could
find that would expand my understanding of the pro-freedom, limited-government
philosophy. It was during this period that I began using the word
"libertarian" to describe my beliefs.
Two
writers who influenced my thinking during those years were Karl
Hess and Murray Rothbard, both self-described anarchists. And while
I have never fully accepted that philosophy, I became quite fond
of both men as I corresponded with each of them over the years.
While they were quite different in their personalities, I found
each to be a kindred spirit.
My
journey of self-discovery has continued to this day. Hopefully,
it will not end until my life is over. The more I learn, the more
I believe that the philosophy of liberty is right for humanity.
July
10, 2003
David
F. Nolan [send him mail] is
the creator of the "Nolan Chart," which has widely supplanted
the old left-right model of politics, and led the group that founded
the Libertarian Party in 1971.
Copyright
© 2003 by the author. Used by permission.
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