The
Joy of Freedom: An Economist’s Odyssey
by
David R. Henderson
In
1999, I attended the meetings of the Mont Pelerin Society in Vancouver.
People had come from all around the world to this august association
founded by economist Friedrich Hayek to meet with their ideological
soulmates, their fellow believers in freedom. At the opening banquet,
the president of the society, Ramon Diaz, was introduced as someone
who had been imprisoned in Uruguay for his pro-freedom views. That
information got the attention of many of us in the room. When Ramon
Diaz got up to speak, I noticed people leaning forward in anticipation
to hear from someone who was arguably a libertarian hero. How, I
wondered, did he get thrown in prison? Was it for speaking out on
some issue? What was it like being in prison? Then Ramon Diaz launched
into his speech about the future of freedom and told no personal
stories. Not one. My attention wandered as, I noticed, did that
of many people in the room. What a missed opportunity, I thought,
and one of many such missed opportunities.
I’ve
believed in freedom since about age 17, and over my 34 years since
then, I’ve known lots of people, famous and otherwise, who have
great stories to tell. I’ve loved hearing their stories. Sometimes
their stories are about a battle for freedom they fought, with words
or deeds or both. Sometimes their stories are about particular government
oppressions they experienced or witnessed. Sometimes their stories
are about particular ways in which freedom has benefited them or
others.
Although
many of these people are great storytellers, they seem rarely to
tell their stories in front of large audiences and almost never
tell their stories in print. The one major print counterexample
I can think of is Leonard Read’s fictitious story, written in 1958,
called "I,
Pencil." In it, Read takes the persona of a pencil, explaining
all the steps needed to make the pencil, pointing out that no person
in the world can do all these steps, and pointing that the division
of labor created by a free economy not only makes this happen, but
also leads to high-quality pencils that cost only a few cents each.
That essay has been reprinted numerous times and I have given it
to 10-year olds, 30-year olds and 50-year olds to read. They all
"get it" in various degrees, and I’m convinced it’s because
it’s a dramatic story.
That’s
why I wrote The
Joy of Freedom: An Economist’s Odyssey. No one I know of
who believes in freedom has written a book that makes the case for
freedom in a personal way. Yet the vast majority of people resonate
to messages that have a personal component. We love stories about
how people learned various things from their life experiences. I
notice this in the classes I teach, the speeches I give, and the
articles I write. People often remember a larger principle or concept
by relating it to the story told that illustrates it. People also
love to observe conflict; they like to see physical or verbal battles
between good and evil in which good triumphs, or at least gets the
last word. I believe that the market is due, indeed overdue, for
a book that contains dramatic personal stories and stories about
conflict whose message is pro-freedom. The Joy of Freedom: An
Economist’s Odyssey is that book.
Nobel
laureate Milton Friedman, who read the book from cover to cover,
had this to say:
The
Joy of Freedom is a quasi-autobiographical clarion call
for a free society. It is passionate and eloquent, yet at the
same time, thoughtful, informed, and profound. A splendid statement
of the moral case for a free society, at the same time it is
an informed and comprehensive survey of its practical virtues
and of the harm done by widespread government intervention.
Shelby
Steele, author of A
Dream Deferred: the Second Betrayal of Black Freedom in America,
writes, of The Joy of Freedom:
If
you think, as I did, that economics is a tedious and finally
impenetrable subject, this is the book for you. It is a can't-put-it-down
read that engages you in story and events even as it educates.
Here economic principles are not dry theories; they are events
in Henderson's life. And we come to root for him as he struggles
to see through one economic commonplace after another. I congratulate
him on a fine achievement.
Robert
Crandall, a senior fellow at the Brookings Institution, writes:
David
Henderson provides a delightful personal narrative of a libertarian's
lifelong journey through the maze of modern government policy.
He demonstrates how straightforward economic reasoning can expose
the multitude of fallacies that are used to justify government's
role in the economy -- in matters as diverse as modern environmental
policy and the military draft. This is a must read for non-economists
and particularly for those who obtain most of their information
from The New York Times, National Public Radio, or CBS Evening
News.
And
Forbes columnist Dan Seligman calls The Joy of Freedom,
"A dazzling intellectual memoir, a high-level lesson in market
economics, a
terrific read."
Many
of my own stories are about my attempts to understand the world
through experience, conversation, and reading. In Chapter 5, you’ll
read about the manager of a large business with whom my school-teacher
father argued with, and of how I discovered that private property
rights could protect us from his wrath. In Chapter 8, I describe
the incredible bounty created by free markets and how this bounty
has affected my life and the lives of those around me. Chapter 1
recounts a debate I had as a teenager with a former vice-president
of the United States. Early in my education as an economist, I got
to be an intern with President Nixon’s Council of Economic Advisers.
In Chapter 12, I tell of that experience and others that led me
to believe that most government most of the time wreaks incredible
destruction on people’s lives and is completely unaccountable for
it.
I
also tell stories from later in my life, after I had become a policy
economist, of interactions with Nobel laureates Friedrich Hayek,
Milton Friedman, and George Stigler, with former treasury secretary
Lawrence Summers, and with Ralph Nader, to name a few. In Chapter
6, for example, I tell of a hearing at which I testified in favor
of a Reagan administration proposal to let hundreds of women knit
ski caps in their home for profit after the Department of Labor
had tried to shut them down. Chapter 2 recounts an interview I conducted
with Ralph Nader, in which Nader, who made his reputation as a critic
of unsafe cars, defended federal laws that kill thousands of people
a year. And in Chapter 16, I relate my experiences and those of
others that have convinced me that government schooling is a failure.
My
stories about others tend to focus on people who had a clear insight
while young or who carried out courageous acts in the battle for
freedom. In Chapter 10, I tell of my economist friend, Francois
Melese, who, as a teenage volunteer, saw incredible poverty in Nicaragua
in the early 1970s and gradually figured out what caused it and
how it could be ended. In Chapter 4, I introduce Walter Oi, who,
as a young blind economist in the 1960s, and with no personal stake
in the issue, did some seminal work showing that military conscription
is inefficient and should be abolished.
I
also tell important stories from history that put well-known events
in a completely new perspective. Many people have heard of the Detroit
race riot in 1964, but few know how that riot started. Chapter 7
tells how, and it will surprise you. Chapter 7 also points out an
important fact about the famous bus in which Rosa Parks refused
to sit.
These
are just a sliver of the stories that are told in greater detail
in this book. But I want to end with one that I tell in my preface
to The Joy of Freedom. One of the most famous and exciting
pieces of music ever is the fourth movement of Beethoven’s Ninth
Symphony, which uses as its text the poem "Ode to Joy,"
by German poet Friedrich von Schiller. Schiller had originally written
the poem as an ode to freedom, and wherever the word "freude"
(joy) appears in the known version, Schiller had first written "freiheit"
(freedom). To satisfy the Prussian censor, though, Schiller replaced
"freedom" with "joy," probably in full knowledge
that his readers would know what he really meant. Then, on Christmas
Eve 1989, just a few weeks after the Berlin Wall came down, Leonard
Bernstein celebrated the Berliners’ freedom by conducting Beethoven’s
symphony, having the chorus use the original "freiheit"
instead of "freude." Appropriate, don’t you think?
March
12, 2002
David
R. Henderson [send him mail]
is the author of The
Joy of Freedom: An Economist's Odyssey (Financial Times Prentice
Hall, 2002). He is also an associate professor of economics at
the Naval Postgraduate School in Monterey, California, and a research
fellow with the Hoover Institution at Stanford University. He was
previously a senior economist with President Reagan's Council of
Economic Advisers.
Copyright
© 2002 LewRockwell.com
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