on the Masugi-Dieteman Exchange
happened recently across the exchange, of sorts, between my friend
Ken Masugi and David Dieteman. It continues a long-standing debate
about Abraham Lincoln. Seminal arguments on this subject were lucidly
articulated in a series of articles appearing some years back featuring
Kenís teacher at Claremont, the masterful Harry Jaffa, and Mel Bradford,
my late friend and colleague on the faculty of the University of
because of space limitations, Dr. Masugiís response to Dieteman,
no doubt designed to be a knockout blow, unfortunately presents
little more than a string of assertions disguised as an argument,
along with some generic ad hominems aginst all those who
the assertions. Among these, we find many of the usual suspects:
in his first inaugural address, asserted that "Plainly,
the central idea of secession, is the essence of anarchy."
Accepting this as gospel truth, Dr. Masugi conjures up good
old Adolf to restate the assertion in twentieth-century newspeak:
"The triumph of the will, not constitutional government,
lies at the root of secessionism."
Dr. Masugi sides with truth against self-determination (aka self-will),
in a timeless battle that started in Paridise with that evil secessionist
himself, Satan. Great prose (Ken is a master), but hardly proven,
and barely congruous (are all secessionists Satanic?). If the
only alternative to tyranny is anarchy, then the tyrant will sit
fat and happy on a timeless throne. But thatís what political
theory since Plato, which Ken and I were both studying when we
first met 27 years ago, is all about. His glib assertions are
no substitute. There is serious discord among the ranks of theorists
about the nature of tyranny, government, and the good. A nicely-turned
phrase, even one paraphrasing Lincoln, is hardly a self-evident
shows little interest in actually studying him [Lincoln], either
for his arguments or his war strategy."
but the contrary is true. Lincolnís defenders minimize or (dare
I say) willfully ignore Lincolnís wholesale violations of the
Constitution. Dr. Masugi can find no space to defend this historical
Lincoln in presidential action. Indeed, it was the study of Lincolnís
actions as presidency against the historical background that caused
me to step back from the precipice of Lincoln worship. During
that intellectual exercise, I called a former professor of mine,
a world-renowned expert on the Civil War, and asked his opinion.
"Well," he said, "in war you have to bend the rules,
as Lincoln did in order to preserve the union, and as Wilson and
Roosevelt did in the twentieth century."
love this man, but his answer brought me to the brink of tears.
Does any reader believe that assertion is self-evident?
his [Dietemanís] failure to quote the Declaration of Independence
itself indicates a distance from the natural law root of free
government and all the other principles of the American Founding
that Lincoln sought to preserve and the South abandoned."
they say on campus, "Puh-leeese!" The last two-thirds
of the Declaration constitutes a bill of particulars (Here I reflect
Mel Bradfordís much more penetrating analysis) that, one by one,
cite the breaches of the "Rights of Englishmen" by King
George III. Dr. Masugi might believe, as my dear former professor
does, that Lincolnís breaches of law and of the Constitution can
be justified in a theoretical language that we share. Fine. But
I suspect that Mr. Dieteman would not have earned Kenís plaudits
with a line-by-line comparison of the gravity of the Declarationís
accusations against King George, on the one hand, and the gravity
of Lincolnís wholesale suspension of constitutional freedoms,
on the other.
please note what Dr. Masugi is asserting: because Mr. Deiteman did
not write in the way Dr. Masugi might have preferred (i.e., by quoting
the Declaration and using its precepts to buttress his anti-Lincoln
arguments), the South "abandoned" the natural law root
of free government and all the other principles of the American
founding that Lincoln sought to preserve. Whew!
is, to put it kindly, totally unproven, if not false on the face
of it. The case for the South derives, not from Alpha Centauri,
but from the arguments and historical realities that surround the
entire American enterprise. This is not an assertion meant to "triumph"
over Dr. Masugi or the Lincolnites, but an invitation for them to
enter into serious and thoughtful discussion at lengths not permitted
by the limitations of an op-ed piece or two. Assertion piled upon
non sequitur does not equal argument.
would the Southerner do with his hard-fought liberty? Would
he, for example, join with Europeans in a war against the North?
What implications would that have had for the long-term future
of liberty in North America?"
we have just a little peek at the tendency among even the best
of us (and Dr. Masugi certainly should be numbered among the best)
to distrust free people. Lincoln, having more power than Dr. Masugi,
took one illegal and unconstitutional step after another to make
sure that free people, free newspapers, free legislatures, and
virtually any other free institution would not interfere with
his enterprise, however we choose to characterize it.
tendency to mistrust a free people, is actually much more typical
of Rousseau than of the Founders, which brings me to Dr. Masugiís
bald and unproven assertion number five:
willfulness of the secessionists reveals that it is the Jean-Jacques
Rousseau of the general will who is the patron saint of this
confused faction of American conservatism. Rousseau of course
was the guiding spirit of the French Revolution."
oh my. Quiz time. Who said that man must be "forced to be
free" Ė Rousseau? Or Madison? Iím afraid that Rousseau did.
And whose actions (not rhetoric) better mirrored Rousseauís dictum
Ė Lincoln or Davis? And just how "willful" was Lincoln
in his suppression of civil liberties? This thorny question can
hardly be settled by a pat assertion which "reveals"
nothing at all.
fact, Iíll go even further: Abraham Lincoln represented a fulfillment
of the Holy Mother Church, as Pope John Paul II articulated
well in many addresses to Americans ÖJohn Paul clearly understood
Lincoln to be carrying forth the mission of Christ."
"fulfillment" of Holy Mother Church is hardly to be found
in a politician, any politician, whether you want to deify Jefferson
Davis, Father Abraham, or JFK. If anything, the Churchís "fulfillment"
is found in salvation history and the triumph of Christ at the end
of the eschaton. Augustine pointed out, once and for all, that the
City of God is never "fulfilled" in a political entity
or figure (see especially City
of God, Books XI-XIV and XIX).
must admit, though, that Ken had me chuckling there, because many
of us who studied under Eric Voegelin (who had a high regard for
Harry Jaffa, by the way) always wondered whether the students of
the Straussian school (Professor Jaffa and other luminaries of political
theory studies) really bought all that "limited government"
stuff that flows from Augustine.
fact, the first words that Ken Masugi said to me, in May 1974, were,
"What do you mean by "philosophical anthropology"
(from a book review I had written). Of course, it is a theoretical
term, but, in studying the American tradition, it refers, in laymanís
language, to the reality of manís fallen nature, and the resulting
view of the Founders that no man, no matter how good, should be
elevated a position of absolute power.
studying the Christian tradition, it refers to the error we commit
when we deify any political figure, whether heís got a statue on
the mall or an "eternal flame" at his grave. Letís leave
that to the North Koreans.
general, the question of Lincolnís use and abuse of power certainly
merits discussion among men of differing views. What disappointed
me upon reading Dr. Masugiís piece was his thoroughgoing refusal
to discuss anything. Instead, he methodically debases his adversary,
and presents an assortment of assertions that is supposed to settle
is this reluctance to discuss that raises the question: does Dr.
Masugi consider the defenders of the South and the critics of Lincoln
to be worse than barbarians, and thus unworthy of civilized discussion?
After all, they have renounced philosophy (the principles of the
founders), history (instead speaking in an "empty, categorical
way"), and the faith (almost Satanic in their self-will, and
having attempted no less than a posthumous crucifixion of a Christ-like
three reasons, I cannot believe Ken Masugi holds this view. First,
it is totally out of character for him; second, it is hardly Christian;
and third, and perhaps most telling, it defies the principle that
all men Ė even those who criticize Lincoln Ė are created equal.
Manion [send him mail] is
a small businessman in Virginia, An adjunct lecturer at Christendom
College, he has taught ethics at Boston University and is a founding
member of the Fellowship of Catholic Scholars.
© 2001 LewRockwell.com