Thursday, August 4, 2005
Car. Happy. California.
There are reasons to
love our automobiles and reasons neo-Puritans hate us for
loving our automobiles
It's mid-summer, and my thoughts turn to an upcoming
driving vacation, along highways and byways, through the
countryside, to historic sites, cities and, finally, to my
in-laws' house. Or, closer to home, perhaps it's time for you
to pull down the ragtop and cruise up Highway 1 from Santa
Barbara to Carmel.
At any rate, pardon me some ramblings about America,
California, the car culture - and those dedicated to its
extinction:
"Puritanism," H.L. Mencken once wrote, "is the haunting
fear that someone, somewhere may be happy." Although both
parties and both sides of the political spectrum have their
Puritanical moments, these days the political Left has the
lion's share.
Look at what energizes modern liberals: anger at
fatty foods, wealth disparities, urban sprawl, population
growth, consumerism, capitalism. They are sure Planet Earth is
turning into a boiling inferno because of the evils of modern
industrialization, and have constructed a doomsday scenario
worthy of Cotton Mather to bolster this idea.
It's all so confusing. Those of us who grew up in an age
that celebrated human progress, advances in wealth, the
melting pot and suburban life are now being told that all
those things are unsustainable and evil, a pox on humanity and
a threat to life itself.
All the statistics in the world - increasing life
expectancies in the industrialized world, better health, less
poverty, more economic equality, better opportunities for the
vast majority of people - can't uplift those downers who are
convinced too many people are happy.
Which brings me to the obvious next subject ... cars.
Wonderful, horsepower-laden expressions of individualism that
they are, these personal mobility devices are in many ways a
central feature of the above-mentioned philosophical
argument.
You wanna separate the Puritans from everyone else? Ask
them their opinion on the Hummer, any one of the three models.
Or about the new Ford GT supercar.
Normal, non-Puritanical folks will wax poetic about sports
cars, convertibles, even minivans and station wagons. They
will go on and on about their first car, and associate
different vehicles with different stages in their life. They
associate their cars with glorious road trips, taken with
college chums or the family.
We love our cars. We love looking at other people's cars.
We might not choose one, but normal folk do not mind when
other people haul their families and gear around in an SUV. We
get a kick out of the sheer bravado of the new Chrysler 300C,
a 340-horsepower Bentley-esque creation that is an
understandable hit among rap stars. And we get a chuckle out
of the Hummer, especially the H1.
Who needs a military vehicle to cruise around Orange
County? To the neo-Puritans, that's terrible. A waste of
resources and a potential danger. They would never have
allowed such a travesty to ever grace the streets. To the rest
of us, the excess is the point. I wouldn't want one, although
I have enjoyed zooming up the Oceana dunes in one of them, but
if someone else wants that style statement, more power to
them.
That's what separates the Puritans from the rest of us.
Their world is one of dour sameness: egalitarian, gray,
environmentally conscious. No one would stand out or choose
anything that didn't express a drab PC ethos. Light rail,
buses and trains would be the preferred mode of transit.
SUVs are the Great Evil.
"The glitter of Hollywood stars and the power of celebrity
politicians have rubbed off on SUVs, originally designed for
outdoor sportsmen," argues Keith Bradsher, author of an
SUV-bashing book called, "High and Mighty." Bradsher doesn't
just dislike SUVs, but - in typical Puritanical liberal
fashion - argues that "something must be done. ... [B]adly
designed government regulations - often shaped by industry
lobbyists - have created huge incentives for automakers to
build ever-growing numbers of SUVs anyway. ... [T]hey have fed
a highway arms race that has made the world's roads less and
less hospitable for car drivers, worsening a trend that hurts
safety and the environment alike."
Oh come on, it's not that bad. And doesn't that ranting
sound a tad conspiratorial?
Cars, trucks and even SUVs are practical, fun, flexible.
They haul lots of stuff. They allow families to travel places
comfortably together. They look nice, and there's something
about the sound of a revving engine. They epitomize freedom
and mobility.
Even if gas prices hit the roof, we'll keep driving. I
always laugh at the emails I routinely get from
environmentalists warning me that our current lifestyle will
collapse as soon as supplies of gasoline evaporate. I
shouldn't expect environmentalists to understand markets, and
realize that alternative fuels will become widely available if
and when they become an economically reasonable
alternative.
I don't care if my car is powered by petroleum, hydrogen or
rabbit pellets, as long as it does 0-60 in under 8
seconds.
There's nothing wrong with buses. They provide a necessary
service, that of transporting people who cannot drive or
cannot afford cars. But they don't exactly capture the spirit
of the open road or of personal choice. Light rail isn't much
better, and it's a travesty that modern transit planners are
wasting billions of dollars on these underused and inflexible
systems for the simple reason that they find them more
aesthetically appealing than buses.
An even bigger travesty is that in their zeal to change our
behavior, transportation officials are downplaying road
development, hoping that more congestion will force more of us
out of our preferred cars and into their preferred transit
vehicles.
Nevertheless, we'll keep driving, regardless of the
defeatism (there's nothing we can do about congestion!) one
hears at planning and transportation agencies.
Officials will keep trying to change the world in which we
live, telling us that suburbia is bad and that we should live
in high rises near our jobs. And we'll keep pulling our cars
out of our two-car garages and driving them where we choose,
dealing with whatever obstacles planners put in our way.
Even the poor - the professed subject of concern for the
political left - understand the importance of automobiles.
Instead of trying to re-engineer all of society to make us
more transit-dependent, the Progressive Policy Institute, a
liberal think tank that strays from the conventional liberal
wisdom on transportation matters, argues that policymakers
should find ways to make cars more affordable to the poor so
they can get to jobs in or live in the suburbs.
Cars have their downside. They cost a lot in monthly
payments, gasoline, maintenance and whatnot. They pose
definite dangers. But there's a reason people stand outside
their homes lovingly waxing their cars.
They love their cars, the mobility they offer and the
freedom that mobility engenders. Cars let us live where we
choose, away from the failed urban experiments that the
Puritans don't want us to so easily be able to flee. And we
like the rush we get when we drop the clutch and mash the
accelerator on that 250-horsepower sports car (OK, on my
148-horsepower econobox!).
We enjoy them. They make us happy. Which is why they will
continue to be a source of angst for the Puritans. |