The Gun in the Room, Part 2
Compliance Is Not Freedom
by
Stefan Molyneux
by Stefan Molyneux
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First of all,
thanks to everyone who shared their thoughts with me about my last
article – "The
Gun in the Room." In general, responses tended to fall
into two rough categories:
- Great article!
- and
- You’re insane!
Naturally,
I do not wish to take issue with the first assessment, so let's
have a look at the general objections contained within the second.
Overall, my
sanity was questioned because many people thought I believe that
the moment a man breaks the law, the government shoots him. In my
world, apparently, the moment your speedometer creeps over the speed
limit, state snipers blow your head off.
This, of course,
would result in a largely unpopulated planet, and therefore I would
like to clarify my position on the correlation between breaking
the law and being aggressed against by the state.
If you fail
to file a tax return, you are not immediately dragged before a kangaroo
court, and shot after a speedy and Stalin-esque trial. That takes
time.) Rather, you will get a letter – often a rather polite one
– asking if there may be some kind of problem. If you do not respond
to this letter, very little will happen.
For a while,
anyway.
If you fail
to file a tax return again, you may get another letter. Or,
you may not. Tax authorities will sometimes leave you alone for
several years, to bolster their eventual prosecution by showing
a pattern of intentional tax evasion.
However, the
day will come when you receive a letter that is not quite
as polite. In this letter, you will be told to file your tax returns,
or face the consequences, which will decidedly not involve
just another letter. If you still do not file your tax return(s),
you will get another letter detailing the actions will be taken
against you if you do not file your tax return(s) immediately.
If you continue in your course, you will receive another letter
– decidedly un-polite at this point – with a court date, and a list
of penalties that will be assessed against you when you are found
guilty of tax evasion. Initially, these penalties will be largely
financial – back taxes, fines etc. If you show up at the court,
you will be found guilty, and large fines will be imposed upon you.
If you do not pay the fines – or do not show up in court to begin
with – sooner or later, the police will come to arrest you.
When the police
come to arrest you, you will be severely discouraged from acting
in self-defense, despite the fact that their actions are identical
to a "home invasion." When the policemen break your door
down, if you pull out a gun to protect yourself, you will very likely
get shot. Even if you do not get shot, your prison stay will be
greatly extended because you have now threatened the police in addition
to not paying your taxes.
If you attempt
to escape from the custody of police – or, later, the prison guards
– you also will very likely get shot, and will certainly receive
harsh punishment. If, after you are released from prison, you still
refrain from paying your taxes, you will very likely spend the rest
of your life in prison. (We need not go into the horrible details
of what happens in prison – let’s just say that, after your first
night, you may have a new appreciation for the legal victims of
the "war on terror.")
The fact that
months or years can pass between breaking the law and being violently
punished – combined with the reality that most people do
obey the state, and thus do not incur such punishments – often confuses
people as to the true nature of the society they live in.
To take a parallel
example, let’s look at the institution of slavery. Most slaves did
not try to run away, and neither did they aggress against their
masters. If they worked hard, and obeyed the rules, they were even
unlikely to be beaten or deprived of food (though rape was another
matter). In other words, a slave could live most of his life without
being directly aggressed against. Does that mean that slavery was
not enforced through violence? Of course not! Compliance to violence
only obscures it, it does not eliminate it.
Let’s take
another example. Most people will give up their wallets at gunpoint
rather than risk of getting shot. In most robberies, then, no actual
violence occurs – only the threat of violence. Do we then
believe that no violence occurs unless someone actually gets shot?
If a man approaches you and hints that if you do not pay him protection
money, your house just might get burned down at some point
in the future, is that immoral intimidation?
Mentioning
public schools also confused some people. They understood my point
about the Iraq war – that you cannot be said to have any right to
oppose it if you are forced to fund it – but they
could not make the leap to public schools. Let me clarify. If you
do not pay the taxes that pay for public schools, the sequence of
events that starts with a letter and ends with you getting shot
or thrown into the rape room of a government prison also occurs.
Not one single aspect of state finance or activity occurs outside
the realm of violence. Even the Federal Reserve is based on violence,
because if you attempt to duplicate its capacity to counterfeit,
or set up your own currency… Well, you know what happens.
I certainly
understand that the simple reality of universal state violence makes
many people very uncomfortable – and they are quite right
to feel uncomfortable! Once you really get this idea under your
skin, your life will change irrevocably. You will no longer be tempted
to base your arguments on tedious and complicated abstractions.
When talking to people about freedom, you will cut to the core of
the issues very rapidly. This will have enormous effects
on every single relationship in your life. You will very quickly
discover the true moral natures of those around you – and this can
be quite shocking. So I certainly understand why people are hesitant
to accept this idea, and why they prefer to label me as an "extremist"
rather than to begin exploring the reality of state violence in
their own hearts and with the people around them.
Of course,
there is also an empirical method by which the existence of "the
gun on the room" can be tested. It’s really quite simple, although
I certainly don’t recommend it.
Stop obeying
the law.
If you are
right, you have just saved yourself enormous amounts of time and
money. If I am right, though, we may never see you again
– which would be a real tragedy, because libertarianism needs all
the supporters it can get!
If, however,
you hesitate to flout the rules of the state, then it is important
to examine why. If you’re honest with yourself, you will
find, as I did, that you tremble in fear before the guns of the
state, and that the humiliation of being ordered around for your
entire life is almost unbearable.
The
solution to the humiliation of forced compliance is, however, to
reject the force, not to imagine that compliance makes it vanish.
Such magic is beyond us. We must face the reality of the violence
we live under. The fact that you have not been arrested does not
mean that you are free.
December
9, 2006
Stefan
Molyneux [send him mail]
has been an actor, comedian, gold-panner, graduate student, and
software entrepreneur. His first novel, Revolutions
was published in 2004, and he maintains a
blog. Listen to his podcast, which you can get by clicking here
or, you like iTunes better, you can click here.
For more on DROs, please see
my archives. He is host of Freedomain
Radio.
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© 2006 LewRockwell.com
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