It Ain’t Fair
by
William S. Lind
by William S. Lind
The suicide
bombings in Jordan recently carried out by al Qaeda in Iraq seem
to have blown back on the jihadis. According to Western press reports,
almost all those killed were Moslems, including a Palestinian wedding
party. Outrage among Jordanians has compelled al Qaeda to issue
a quasi-apology, saying the wedding party was not its target. Had
al-Zarqawi been a tad more clever, he might have apologized for
the "collateral damage."
A column
in the October 12 International Herald Tribune by professor
of Islamic Studies Bernard Haykel suggests that a rift is opening
up among jihadis over the tactic of suicide bombing. Haykel writes,
In fact,
growing splits among jihadis are beginning to undermine the theological
and legal justifications for suicide bombing. . . There are strong
indications from jihadi Web sites and online journals, confirmed
by conversations I have had while doing research among Salafis,
or scriptural literalists, that the suicide attacks are turning
many Muslims against the jihadis altogether. . .
If we look
at this practice from a Fourth Generation picture, what do we see?
On the surface, it looks as if Islamic non-state elements are making
a major blunder. Fourth Generation war theory, drawing from John
Boyd, argues that the moral level of war is the most powerful, the
physical level is the weakest and the mental level lies somewhere
in between. It would seem obvious that when Islamic elements set
off bombs that kill other Islamics, they work against themselves
at the moral level. To some degree, this is certainly the case.
Bombings such as those in Jordan do turn some Moslems against al
Qaeda and other similar groups.
We might
try here to reason by analogy. When the United States drops bombs
from aircraft or otherwise dumps firepower on Iraqi cities, towns
and farms, it alienates the population further. As the FMFM 1-A
argues, success for an outside, occupying power requires de-escalation,
not escalation of violence.
But here is
where the picture grows murky. The fact is, both sides don’t get
to operate by the same rules in 4GW. While the very strength of
the intervening power means it must be careful how it applies its
strength, that is much less true of the weaker forces opposing it.
This is an aspect of what Martin van Creveld calls the power of
weakness. Viewed from the moral level, a weak force can get away
with tactics that damn its vastly stronger enemy. Its weakness itself
tends to justify whatever it does.
Suicide bombing
is itself a tactic of the weak (which does not mean it is ineffective.).
The United States bombs from aircraft, where the pilot operates
in complete safety against 4GW opponents, with rare exceptions.
At the moral level, that safety works against us, not for us. In
contrast, the fact that 4GW fighters often have to give their lives
to place their bombs works for them. Their combination of physical
weakness and apparent heroism leads civilians from their own culture
to excuse them much, including "collateral damage" they
would never excuse if the bomb came from an American F-18.
Does this mean
that al Qaeda and its many clones can ignore the deaths and injuries
they cause among fellow Islamics? No. They have to be careful not
to go too far, as al Qaeda clearly did in Jordan. But they can still
get away with a great deal we could not get away with. The same
rules do not apply to all, and much stricter, more disadvantageous
rules apply to us than to them. Is that fair? Of course not. But
who ever said there was anything fair about war?
December
1, 2005
William
Lind [send him mail]
is Director of the Center for Cultural Conservatism at the Free
Congress Foundation. The views expressed in this article are those
of Mr. Lind, writing in his personal capacity.
Copyright
© 2005 William S. Lind
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