Notes From an Old Sheepherder
by John Liechty
by
John Liechty
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Frank Waters
(1902–1995), the writer and ethnologist, attended Colorado College
but left shortly before taking a degree – very shortly. According
to the account in his autobiographical novel, he was just an exam
away. But the snow had begun thudding the windowpanes with a sound
"like moths," and Waters was overcome with an urgency,
a mystical summons to get up and leave the examination room. He
answered it. (One wonders how his academic advisor received the
news.) The young man put some gear together, got a horse, and went
down to Mexico. In the process, he was granted something far more
precious than a diploma.
Stories of
individuals who outfox the hounds of "education" and bolt
free into the mysterious uninstitutionalized terrain of Education
are fairly familiar. There’s Faulkner, flunking freshman English,
boozing his way out of a job at the campus post office and then
out of academia altogether, taking a night job at a power plant,
and writing things his bewildered English teachers would presently
be finding on the syllabus. There’s Bob Dylan, fiddling around at
the University of Minnesota a semester or two, borrowing a rare
set of Woody Guthrie records (in the sense that Huck Finn borrowed
things), and lighting out for New York City, where he learned more
in a few months than most people learn in a lifetime.
In reality,
a formal education can be far less important than the informal one
taking shape inside us. Academic hurdles mean very little in themselves.
Those who contend otherwise may define themselves by their degrees
or look down on those who lack formal education, considering themselves
a cut or two above. Yet, they are rarely able to disconfirm Will
Rogers: "There is nothing so stupid as an educated man, if
you get him off the thing he was educated in."
Real education
is difficult to attain in an academic setting alone. If you have
ever taught or studied Kerouac’s On the Road, for example,
you will know that it is impossible not to look out the window at
some point, and consider the futility of trying to grasp in a classroom
what could better be grasped in a boxcar. "In theory, there’s
no difference between theory and practice – in practice, there is."
Yogi Berra’s distinction is tonic to those who squat in books, starved
of what William Carlos Williams called "the thing itself."
Students of Drivers’ Ed can appreciate the vast difference between
correctly answering a multiple-choice question on the distance one
ought to maintain between oneself and the car ahead, and getting
in a car and actually maintaining it. As Thoreau remarked: "To
my astonishment, I was informed on leaving college that I had studied
navigation! Why, if I had taken one turn down the harbor I should
have known more about it."
"Real
education must ultimately be limited to men who insist on knowing.
The rest is mere sheep-herding." Ezra Pound may sound irascibly
elitist to some, but sounds sensible to those who’ve noticed considerable
bleating in the field. The stuff that goes on in a classroom has
at least as much chance of snuffing the imagination and paralyzing
the mind as it does of bringing them to life. As a teacher, I confess
I recognize more truth than exaggeration in Oscar Wilde’s line:
"Everyone who is incapable of learning has taken to teaching."
As a sometime teacher of literature, I wince at Gore Vidal’s recent
acidity: "If you want to meet someone who really hates literature,
just talk to an academic." The remark stings because all too
often it’s all too true. Literature teachers who don’t love literature?
Educationists indifferent to teaching? You’re likely to find one
in a school near you, very possibly with an eye on Administration.
Is it really
a teacher’s first duty to seek out fresh opportunities to do "PD"
(professional development or pathetic drivel, depending on your
perspective), to attend conferences and keep a file of little certificates
to confirm it, to serve on mind-numbing committees, and to perpetually
pad a CV with every last grain of the professional dust one’s been
kicking up? There is a proliferating breed of educationist, in fact,
who understands a teacher’s duty as little else. You may recognize
the species as Benchmark Man (Benchmark Person, if you like). Benchmark
Man lives to measure, to test, to grade, to make rubrics, to tweak
syllabi, to do further research… Within his hive of activity, little
time is found for reflection or intuition or love of learning, or
even reading, beyond the blanched utilitarian verbiage that constitutes
his "field." Benchmark Man lusts after "quantifiable
units," unconcerned by John Zerzan’s observation that "the
urge to measure involves a deformed kind of knowledge that seeks
control of its object, not understanding." Benchmark Man considers
himself a professional whose qualifications exempt him from Albert
Einstein’s admonition: "Many of the things you can count, don’t
count. Many of the things you can’t count, really count." Poor
Einstein obviously could have profited from a dose of PD.
Real education
seems to be a personal, indefinable, unquantifiable thing that doesn’t
require the trappings of a grand institution. Emily Dickinson learned
more looking through her bedroom window than contemporary flocks
of degree-earning mutton learn gaping for four years into the most
sophisticated learning tools ever contrived. Dickinson described
her "occupation" thus: "The spreading wide of narrow
hands to gather Paradise." Preparation for such an occupation
was not necessarily on offer at Mt. Holyoke Female Seminary, and
it is not hard to understand why Dickinson’s stay there was brief.
No one has left a more succinct recipe for what matters. Dickinson
calls the vital ingredient "revery," imagination, the
thing so prone to be missing in canned "education."
To
make a prairie, it takes a clover and one bee,
One
clover, and a bee,
And
revery.
The
revery alone will do,
If
bees are few.
In 1922, a
few years before Frank Waters left with his horse for Mexico, Langston
Hughes left Columbia University to go wash dishes on a ship. He
took a bundle of books along, only to toss all but one (Leaves
of Grass) overboard as his ship was leaving port. One can
imagine Hughes standing at the rail, turning to the poem about the
student who grows restless during a formal lecture on astronomy.
"How soon, unaccountable, I became tired and sick," Whitman’s
student persona says:
Till rising
and gliding out, I wander'd off by myself,
In
the mystical moist night-air, and from time to time,
Look'd
up in perfect silence at the stars.
One imagines
Hughes himself looking up at the stars, and the feeling of relief
and gratitude welling up in him to know an Education lay ahead.
April
25, 2007
John
Liechty [send him mail]
currently teaches in Muscat, Oman.
Copyright
© 2007 LewRockwell.com
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