Got
Attitude?
by Karen
Kwiatkowski
Recently
by Karen Kwiatkowski: The
Revolution Is Underway
What makes
a person successful hasn’t changed much over time. Successful people
have ability to learn, to adapt, to communicate and to work hard.
Beyond that, to make a real difference we all need an ability to
love, to be passionate, and to reflect on the world around us –
be it the physical world of nature and technology, or the metaphysical
world of ideas and the unseen but possible.
As we think
specifically about our young children or grandchildren, we will
find that even these skills will not be enough. An ability to learn,
for many, will be learning what government employees and bureaucrats
are teaching that day, and that year, and that decade, in an environment
of authoritarian smarm. To learn here means to learn dependency
on governments and fear of change, and to embrace boredom as the
normal human condition, to be relieved chemically.
An ability
to adapt, for our youngest little "citizens" means to
adapt to arbitrary rules of not only parents, but policemen, teachers,
government workers, and even international do-gooders. A child adapting
to this environment learns to use the overbearing system of government
inspections and demands, the inconsistency of government justice,
crime and punishment, and the lack of fundamental truth contained
in government pronouncements for his or her own benefit. Adapting
to socialized systems, be they Soviet or Chinese style communism
or the corporate nanny statism of the United States, means learning
to selectively maximize and minimize compliance with arbitrary rules
for personal gain. It is a very complex and complicated world, but
it is largely unrelated to and completely unhinged from fundamental
economics, the natural world, or a spiritual universe. When asked
how the soon-to-be-elected President of the United States was going
to pay for her mortgage and her car, the young woman in the infamous
video of 2008 said, "I don’t know! His stash!" This idea
of government as an infinite source, a real-life perpetual motion
machine unsupported by logic, science or common sense, is a widely
embraced way Americans are taught to see government and the state,
and certainly, it is the way American government has behaved at
the federal level for decades, borrowing from the future with no
intention of paying anything back. To adapt to this current non-sensical
"reality" is how many of our young people will exercise
this otherwise critical and creative survival skill.
The next generation
must also have a highly developed ability to communicate. Technology
allows new levels of communication, and it is often noted by older
generations that the young are constantly "communicating"
with each other via ever tinier devices and more powerful technologies.
Information has never been more accessible, and this accessibility
is taken for granted by the younger generations who have grown up
using it. But where does thumb texting your reactions and emotions,
and glancing at those of your immediate peer group, fit in the human
scale of communication? I cannot speak for my children and grandchildren,
many of whom will indeed sit and read a book on occasion, and enjoy
philosophical discussions. But I have noticed that the immediate
accessibility of information has made me personally less likely
to memorize material, less likely to read a long article or an entire
book, and more likely to scan everything around me for interesting
bits rather than entire messages. In itself, for me at age 50, already
interested in many things and informed on several things, this shift
in the way I acquire information is probably not harmful. This way
of acquiring information, facilitated by the Internet and television,
tends to reinforce and focus my past knowledge, rather than broaden
my knowledge in any new way. I am interested in what I am interested
in, so to speak. Pre-existing interests shape my use of the vast
world of information available, and I suspect it does so for other
people as well. What many consider the moral and cultural depravation
of mainstream media (including the Internet) is just a reflection
of what a great many people are interested in – and much of that
is puerile and juvenile rather than thought -provoking.
With so much
already said and written and filmed, it may be that young people
feel less of a need to say something new, and rather, see themselves
as atomic observers rather than participants in this world of communication.
Communication is becoming more comment and command, rather than
exploration of ideas and careful articulation with others, who may
see things quite differently. Certainly, what is fast and easy is
what gets read and talked about. Our communication skills – in spite
of the explosion of blogs and individual validation via the Internet
– are becoming narrowed, and subject to manipulation and framing,
based on what is easy to discuss, gratifying to see and learn about,
and immediately accessible. Were our government not so large and
integrated into our lives, this would be a purely educational and
social problem. As it stands, government has its own interest in
and ability to shape and manage what we think we know, what we gravitate
towards in style and content, and the technical availability and
usability of the communications network upon which we depend to
acquire information. We hear of a centrally controlled on-off switch
for the Internet, but we are philosophically and socially unprepared
for what this may mean to younger generations who are integrated
into this information network. Can we think, adapt and communicate
without it? Will they?
Of the basic
requirements for human success, to learn, to adapt, to communicate
and to work hard, it is the latter that concerns me the most. Certainly,
our own memories of hard work have been embellished by time. But
it is clear that the physicality of work in the United States has
diminished, and the necessity for physical work to satisfy ones’
basic needs is greatly reduced. Electricity, not exercise, is fundamental.
The interest in and ability to sweat, to get dirty, to be unfashionable,
to be physically frustrated, to never give up, and even to bear
minor aches and pains is unacceptable unless it is in organized
play. And for our children, even such play is confined to the indoors,
often staring at a flickering screen and gripping a remote control.
How well our
children and grandchildren love, become passionate about ideas and
efforts, and reflect on the world around them depends on how they
learn, how and to what they adapt, how well and completely they
communicate with others, and their practiced tendency to face down
mental and physical challenges, time and time again, without quitting.
If we want the younger generations to be successful, they must have
these skills.
We can turn
off the TV, replace passive learning and computer-aided entertainment
with active investigation and experimentation, and get our kids
away from government schools. We can teach by example, as we ourselves
continue to learn, to adapt, to communicate and to work hard. We
can create opportunities for children to work hard, to struggle
and to overcome – in fact, all of this is simply good parenting
and certainly not controversial. We can ensure that our children
and grandchildren are capable of self-education, and we can push
them and lead them gently to practice that self-education in directions
that are wise and beneficial, peaceful and productive.
But
if we want to facilitate their success in dealing with what is coming
next, we would attempt to foster in them a certain attitude of fundamental
skepticism. Most young people and even young children do understand
the difference between good and evil, and between the real and the
unreal. They understand computer games and television entertainment
are not reality, and they recognize the illusion of "reality
TV" far more quickly than do their parents. But often, this
"Show me" and "Prove it" mentality does not
extend to the more fundamental illusion of statist benevolence.
Subjected to constant messages of the prevalence and positivity
of "government," our independent-minded children have
subconsciously accepted that faceless bureaucrats actually work
in their interest, for the good of the community, the state, the
world. They do not question the contradictory concepts of government
charity, or peace through warfare. As with all of us, they are not
interested in things they take for granted, and for many of the
coming generations, this includes all things government. They have
learned to go along to get along when dealing with state "authority."
In this, they are no different than people in past generations,
including past generations who walked willingly onto government
trains taking them to a place they were told by authorities would
be safe.
We ourselves,
like the coming generations, need personal attitudes of hardy and
bold skepticism. We need to be able to bravely switch channels,
and to recognize and reject sales pitches and lullabies of our own
government. We need children who say "No!" not only to
things they don’t want, but to many things that they think they
do want. Our collective "No" to a government operating
without our consent, as our current government does, should be reactive,
automatic, and instant. We must as parents and grandparents, create
environments that develop this skepticism. We must teach them that
what is presented to us by government is often a false choice, the
wrong questions, and unrelated to our fundamental interests. We
must encourage them to practice and experience struggle and hard
work and disappointment – not everyone gets a trophy! We should
show them that to challenge state authority doesn’t mean alienation,
and that love is all-powerful and forgiving. We must ensure that
they understand communication between people need not be command-delivered
and control-oriented, but rather it is a complex and innovative
pathway to a future we consent to and embrace side by side. We must
teach them to reason, and to act.
This approach
to parenting and grandparenting is radical, by contemporary standards.
"Got attitude?" should become the rallying cry for how
we ourselves must live, and code for our parenting priorities. Etienne
de la Boetie, in the 1500s, wrote that, "…custom becomes the
first reason for voluntary servitude." He goes on,
There
are always a few, better endowed than others, who feel the weight
of the yoke and cannot restrain themselves from attempting to
shake it off: … These are in fact the men who, possessed of clear
minds and far-sighted spirit, are not satisfied, like the brutish
mass, to see only what is at their feet, but rather look about
them, behind and before, and even recall the things of the past
in order to judge those of the future, and compare both with their
present condition. These are the ones who, having good minds of
their own, have further trained them by study and learning. Even
if liberty had entirely perished from the earth, such men would
invent it. For them slavery has no satisfactions, no matter how
well disguised.
Our custom,
passed through to upcoming generations, must be never be subservience.
Always and forever, without compromise, in every way, our custom
must be liberty. Our children and grandchildren are gifted and lovely
– the best preparation we may provide them, as tyranny creeps and
passivity is promoted, is the bold attitude of free men. Liberty
in this country is shrinking. If we ourselves are less than successful
in our lifetimes in seizing our birthright of peace, prosperity
and freedom, it will be our children, in a custom we will have shared
today, and with the bold attitude we must inculcate now, who will
restore liberty and if necessary, invent it.
This was
first published in Freedom's
Phoenix September E-zine.
September
5, 2011
LRC
columnist Karen Kwiatkowski, Ph.D. [send
her mail], a
retired USAF lieutenant colonel, blogs occasionally at Liberty
and Power and The
Beacon. To receive automatic announcements of new articles,
click
here or join her Facebook page. She
is currently running for Congress in Virginia's 6th district.
Copyright ©
2011 Karen Kwiatkowski
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