Reclaiming the Constitution
by
Jack Kenny
by Jack Kenny
DIGG THIS
Today, January
22, hundreds of thousands of demonstrators will march in front of
the U.S. Supreme Court building as part of a day-long protest of
the legally protected "right" of abortion created and
decreed by said court 35 years ago today.
Another, perhaps
smaller, number will demonstrate on the other side of the "abortion
rights" controversy, standing in front of the same building,
demanding that abortion remain "safe and legal." The irony
will be lost on most demonstrators and perhaps even some of the
justices inside. So many people, seeking either a change in the
"law of the land" or wishing to preserve unaltered one
of its provisions, will visibly direct their respective pleas to
the judicial, rather than the legislative, branch of our government.
It reminds
me of a cartoon I saw many yeas ago, in which a child comes home
from school and informs his dumbfounded parents that "Today,
we learned how the Supreme Court makes a law." Funny, huh?
But the sad truth is that the Supreme Court has the Congress and
the legislatures of 50 states straightjacketed in submission to
a judicial tyranny that the anti-Federalists feared and Federalists
could scarcely imagine at the beginning of our republic.
You may visit
Washington, D.C. Philadelphia, Pennsylvania and New York, New York
and you will not find the site whereon was held the constitutional
convention that made "abortion rights" among the liberties
for which "governments are created among men, deriving their
just powers from the consent of the governed." Nor will you
find anywhere in the Constitution any mention nor even hint of abortion
or a right to same. No, it has been the divination of such a right
by the Supreme and lesser courts that has held this nation in a
paralysis for 35 years, unable to defend itself against the slaughter
of, so far, an estimated 50 million children in the womb and even
outside the womb.
This applies
to other issues besides abortion. Certainly, anything touching upon
the peaceful coexistence of religion and state in the public square
has to pass "constitutional muster," according to the
Supreme and nearest federal court. Your community wishes to commemorate
Christmas with a crèche in front of City Hall? The court
will tell you what may and may not be in the display for it to be
constitutionally permissible. A moment of silence at the start of
the school day? A prayer for the safety of our soldiers in Iraq
and Afghanistan at the beginning of a football game? You are in
danger of violating Mr. Madison’s carefully constructed "separation
of church and state."
That phrase,
by the way, appears nowhere in the Constitution and was employed
by the Supreme Court in the late 1940’s to emphasize and reinforce
as constitutional law what the Constitution never said. It was taken
from a letter Thomas Jefferson wrote to a group of ministers in
Danbury, Connecticut concerning a scheme for using the coercive
power of the state to raise money for a particular church. That
was an example of something the Constitution forbids the federal
government from legislating, an "establishment of religion."
The Supreme
Curt has not only usurped powers that the Constitution leaves to
the other two branches of the federal government or to the States
and people respectively, but has subverted the whole purpose of
government. The State is supposed to be the servant, not the master
of the people. It is not a creative power; it can either conserve
or destroy. Even the Constitution does not create nor give to us
our rights, but recognizes, affirms and guarantees their protection.
Who, then, decides what those rights are? We do. The American people
have gratefully received rights "endowed by their Creator"
and have written them in plain English into our Constitution. We
did not hide them in "penumbras" and "emanations"
to be discovered by jurists of later generations. We put our cards
on the table.
We created
government to be a backstop to help reaffirm and, when necessary,
reinforce values upheld by other, more fundamental institutions
– the family, the church, private charitable organizations. We grant
to the State the power to provide for the care and nurture of children
when and where the family unit has broken down. We expect the State
to apprehend and punish those who commit crimes against society
and against their neighbors when the moral power of religion has
proved insufficient to deter them. We expect the State will step
forth with a temporary and needed "decent provision for the
poor" when private agencies are unavailable or unable to provide
the same. We pay for public schools because most people are too
busy making a living to educate their own children. But "We
the People" never imagined a society in which a parent would
be arrested and charged with criminal trespass for going to his
child’s school and refusing to leave until he saw what she was being
taught in the name of "sex education." Yet that has happened
and may happen again.
Nor did we
expect that the various rights of privacy that "We the People"
had written into the Constitution – the right not to have soldiers
quartered in our homes in times of peace, the right to be free from
unreasonable search and seizure would one day provide the justices
of the high court the alchemy needed to turn those specific guarantees
into a blank page headed "Rights of Privacy," for which
the justices themselves would write the content.
Thus we have
the "fundamental constitutional right" that the Constitution
nowhere mentions – the "right" to abort or to "terminate
a pregnancy" or exercise "reproductive rights." The
State authorizes killing in other circumstances – in war, for example,
or with the death penalty for serious crimes. The law recognizes
the right of an individual to use deadly force if necessary to defend
his own or another’s endangered life or limb. But with the single
exception of abortion, the law nowhere recognizes the "right"
of an individual to terminate the life of another human being, strictly
as a matter of personal "choice."
Yet the Supreme
Court has created that right, not only as a provision of federal
law and of the federal Constitution, but has imposed it on all 50
states and territories of the United States.
If this is
not usurpation, we are at a loss to say what usurpation means –
though I suppose the court could create a new definition. And to
the Founders, usurpation meant tyranny. If you doubt it, read the
Federalist Papers.
Now, if you
will forgive the nearly sacrilegious nature of the comparison, abortion
has become a subject like the Christmas crèche or the prayers
(or suggestion of prayer) in school or the Ten Commandments in schoolhouse
or courthouse. We may not even think about doing anything the court
would not approve. Banning late-term abortions, requiring minors
to seek parental consent or at least provide parental notification,
requiring "informed consent" or anything else touching
upon the sacred ground of abortion "rights" must pass
"constitutional muster." Meanwhile, the court gives a
pass to things like the McCain-Feingold Bipartisan Campaign Reform
Act that clearly abridges the freedom of speech, which the Constitution
says the Congress may not abridge.
The battle
is not just, nor even primarily, about abortion. It is about getting
our Constitution back from the thieves and tyrants of the federal
judiciary.
January
22, 2008
Manchester, NH, resident Jack Kenny [send
him mail] is a freelance writer.
Copyright
© 2008 LewRockwell.com
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