articles on The Sopranos have prompted several readers to
query whether Dr. Krakowerís smackdown in Episode 33 is linked to
Sopranos creator David Chase. After some net-hunting, Iím
pleased to report that Krakower and other remarkable aspects manifest
a direct nexus to Chase.
that Dr. Krakower criticized American psychiatry for catering to
the victim-identities of volition-impaired patients. These are strong
words, for sure (as well as sound ones). In an
interview with HBO, Chase has this to say:
think it [The Sopranos] describes American materialism.
American...psychobabble. The victim society that we have, that
weíre developing. The society of non-accountability. You know,
the rugged Yankee American guy, who doesnít really seem to exist
anymore. So in that sense itís an American phenomenon. But then
I go to Europe and I hear the same things. That itís a welfare
state and half the people are on the dole and nobody takes responsibility,
you hear the same thing all over.
may not have written Episode 33 (Lawrence Konner did), but Krakower
strikes this viewer as the embodiment of his sentiments: "Many
patients want to be excused for their current predicament because
of events that occurred in their childhood. Thatís what psychiatry
has become in America. Visit any shopping mall or ethnic pride parade
to witness the results." He is a refined conduit of the creatorís
has elsewhere commented on the moral indeterminacy in modern psychiatry.
When asked in a Salon
if Dr. Jennifer Melfi (Lorraine Bracco) appreciates her patientís
(Tony Sopranoís) criminal nature, he answered: "She absolutely
understands, but to admit it to herself would be to have to confront
the question of why would you bother trying to help someone like
that. There is a squiggly kind of morality going on right there
in the therapistís office."
criticism of American materialism also appears in Episode 33. When
Carmela visits her daughter Meadow at her dorm room, she notices
a book on the shelf. We are transiently shown its indistinct cover:
Thorstein Veblenís Theory
of the Leisure Class, a perfect book since Meadowís conspicuous
consumption incarnate. (Krakowerís mall-critique is prefigured here.
Donít worry, Iím not going to dispute Meadowís right to make vacuous
purchases. It is an individualís sovereign discretion to blow his
or her money on the latest DKNY.)
of books, comrade Gene Healy has reminded me that Nozickís Anarchy,
State, and Utopia appears in an episode from last season.
Iím convinced this is the Rosetta Stone to The Sopranos,
even if I havenít cracked it.)
another context, the song I found so significant in Episode 32 (The
Kinksís "Living on a Thin Line") also appears to be a
Chase-based technique. (Ok, this isnít exactly a discovery. The
slick use of A3ís "Woke Up This Morning" in the seriesí
opening credits gives that away, in addition to the production of
soundtrack. He explains in the HBO interview:
always been inspired by music. I listen to music while Iím trying
to think of ideas and I just like it. So even from the beginning
I said we really need to have a good music budget. And originally
people said ĎWhy, I donít get it, what do you mean music budget?í
And now I think they see it. It creates a tremendous mood and
it also creates a sense of contemporaneity.
another masterful marriage of screen and song, see Mobyís "God
Moving Over the Face of the Waters" in Michael Mannís Heat.
Overlook the relativistic circumstance of its placement. Hear a
of it here.
from a valorization of American wallowing and Armani-cloaked aggression,
The Sopranos has proven to be a quite traditional, mindful
rejection of ethical anemia and well-attired thuggery.
Krakowerís critique recurs in Episode 34, to be discussed.
Kantor lives in Boynton Beach, Florida.