Another
South Carolina Flag Flap
by
Gail Jarvis
Let
me give you a brief rundown on South Carolina’s latest flag flap.
Yes, we’ve got a new one even though we’re still squabbling over
the old one; the Confederate flag on State Capitol grounds. I’m
sure most of you know the NAACP is conducting an ongoing tourism
boycott of the State until the flag is removed. But, to the NAACP’s
annoyance, the number of tourists visiting the State has increased
over prior years. However, according to reports filed with the State,
donations received by the NAACP’s South Carolina branch have tripled
since it began its boycott, probably because of national media coverage.
So we shouldn’t expect the boycott to end until the contributions
dry up.
Our
new flag flap, I should say "flags flap," concerns complaints
from the Gullahs, who were among the first African slaves to be
brought to the South Carolina Lowcountry. Located primarily in the
Charleston and Beaufort area, the Gullahs rigidly protect their
heritage that includes a unique dialect and African folkways virtually
unchanged over the years. Their preservation efforts are assisted
by generous government grants.
George
Gershwin studied the Gullahs during a summer spent in Charleston
in the mid 1930s and his blend of African tunes, jazz, Jewish chant
and Jewish melodies produced the popular folk opera, "Porgy
and Bess." Gershwin’s folk opera gave the Gullahs national
recognition and an annual Gullah Festival is held in Beaufort’s
Waterfront Park that attracts visitors from all around the nation.
Strolling through the decorated booths you will encounter all things
African, including traditional garb, foods, paintings, statuettes,
music, musical instruments and books. And, of course, African flags.
Recently
the Beaufort Chamber of Commerce decided to create yet another heritage
festival. This new celebration would honor those who have inhabited
and influenced Beaufort in its nearly 500-year existence. According
to the Chamber: "the area has been enriched by the influences
of these countries through history, culture, cuisine, and the arts."
The four countries are Spain, England, France and Scotland and the
festival is called, "Flags Over Beaufort." Colorful brochures
and posters depict the flags of these four nations.
Representatives
from these nations are visiting the city at different times to share
their culture. Scottish bagpipe players will entertain; the Royal
Shakespeare Company will perform one of the Bard’s plays and Beaufort
will celebrate the 1825 visit of the Marquis de Lafayette. In addition
to each nation’s cuisine, the festival will also offer French wine
tastings, a variety of English ales and samples of single-malt Scotch
whiskies.
The
Flags Over Beaufort festival began with the hoisting of the flags
of these four countries. These colorful banners now fly beside the
American flag and the South Carolina flag in the Waterfront Park.
Needless to say, the Confederate flag may no longer be publicly
displayed in the City, although Beaufort was once an integral part
of the Old Confederacy.
The
raising of the flags has raised the eyebrows of the Gullahs. When
they learned that the purpose of the Flags Over Beaufort Festival
was to celebrate cultures that had influenced the City, they looked
in vain for African flags. An area magazine, Lowcountry Weekly,
reports that the Gullahs complained that "there are no immediate
surviving Spanish or French influences left in the Lowcountry, no
ethnic minority, and no real legacy to those days of Conquistadors
and New World Imperialism."
But
the Gullahs primary criticism was (yes, I know you’ve already guessed)
that the Festival was "an attempt to celebrate the institutions,
nations, and European men whose flagships came carrying hundreds
of thousands of Africans in bondage; whose presence spelled the
end of the many American indigenous peoples; and whose role in the
New World had nothing to do with the enlightened experiment of the
Founding Fathers or the bold quests for freedom that followed with
Abraham Lincoln and Martin Luther King, Jr."
So
far I haven’t heard a reaction from the Chamber of Commerce or the
City fathers. The only response I’ve read is from a man who was
heavily involved with arts and entertainment in Beaufort. Incredibly,
his comments are almost apologetic; a cowering acquiescence to the
accusations: "Why not rethink the Flags Over Beaufort mistake?
Why not build an annual celebration based on Beaufort’s more recent
and enduring history? When done right, civic celebrations provoke
thought and dialogue and help us grow as people and build a unique
sense of place."
Let
me translate: The problem with the Flags Over Beaufort Festival
is that it only provides an opportunity for people to celebrate
together and have a good time but it does not encourage them to
confront the Lowcountry’s legacy of slavery or its pockets of racism.
This
current "flags flap" is not a major controversy but it
will be interesting to see how it unfolds. The question is whether
small groups, like the Gullahs, are able to redefine the meanings
of City festivals to suit their preconceptions and political agendas.
The Flags Over Beaufort festival is not about slavery or oppression.
There is much more to England and France than the slave trade and
it is time to stop viewing everything through the prism of slavery.
We will see if the City fathers defend the flag festival or cave-in
to the Gullahs baseless objections.
June
3, 2002
Gail
Jarvis [send
him mail] is a CPA living in
Beaufort, SC, an unreconstructed Southerner, and an opponent of
big government.
Copyright
© 2002 LewRockwell.com
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