From Nation-Building to Religion-Building
by
Jim Lobe
One thing that can be said about U.S. neo-conservatives
is they do not lack for ambition.
"We need an Islamic reformation," Deputy Defense Secretary
Paul Wolfowitz confided on the eve of the US invasion of Iraq last
year, "and I think there is real hope for one."
Echoing those views one year later, another prominent neo-conservative,
Daniel Pipes of the Philadelphia-based
Middle East Forum (MEF), recently declared that the "ultimate
goal" of the war on terrorism had to be Islam's modernization,
or, as he put it, "religion-building."
Such an effort needs to be waged not only in the Islamic world,
geographically speaking, added Pipes, who last year was appointed
by President George W. Bush to the board of directors of the US
Institute for Peace (USIP), but also among Muslims in the West,
where, in his view, they are too often represented by "Islamist
(or militant Islamic)" organizations.
Pipes is currently seeking funding for a new organization, tentatively
named the "Islamic Progress Institute" (IPI), which "can
articulate a moderate, modern and pro-American viewpoint" on
behalf of US Muslims and that, according to a grant proposal by
Pipes and two New York-based foundations obtained by IPS, can "go
head-to-head with the established Islamist institutions."
"Through adroit media activity and political efforts,"
says the proposal, "advocates for a supremacist and totalitarian
form of Islam in the United States such as the Council
on American-Islamic Relations (CAIR), the Islamic
Society of North America (ISNA) and the Islamic
Circle of North America (ICNA) have effectively established
themselves as the spokesmen for all Muslims in the country."
"This situation is fraught with dangers for moderate Muslims
as well as for non-Muslims," the proposal continues, adding,
"Islam in America must be American Islam or it will not be
integrated; there can be no place for an Islam in America that functions
as a seditious conspiracy aimed at wiping out American values, undermining
American interfaith civility, and, in effect, dictating the form
of Islam that will be followed in America."
Leaders of the three groups named by Pipes strongly deny his characterizations
of their views, and stress that they, like Catholic, Protestant
and Jewish groups in the United States that promote the interests
of their members are neither more nor less radical or chauvinistic
in their political or theological views than their non-Muslim counterparts.
"We are nonsectarian" said Sayyid M. Syeed, ISNA's secretary
general, who said his group has had leaders from both the Shi'a
and Sunni currents of Islam and whose current vice president is
a woman. "If we were Saudi-oriented, we would never have a
Shi'a president or a woman in such a role," he said, adding
that his group is also actively engaged in many "interfaith
partnerships."
CAIR's spokesman, Ibrahim Hooper, said his organization strives
to represent the views of all US Muslims, and pointed to a new survey
of the views of mosque leaders and congregants in Detroit, which
has one of the largest Muslim populations in the country, as an
example of the fundamental moderation of US Muslims and those of
his group.
The survey, carried out by the Michigan-based Institute for Social
Policy and Understanding, found that only about eight percent of
the leadership and members of Detroit's 33 mosques described themselves
as adherents of a fundamentalist, "salafi" approach to
Islam of the kind that is identified with the "Wahhabi,"
or "Islamist" views of concern to Pipes and other neo-conservatives,
who have said that as many as 80 percent of US mosques preach Wahhabism.
The vast majority of both mosque leaders and participants, according
to the Detroit survey, were registered to vote and supported active
engagement in the political process; wanted to engage in civic and
educational activities with people of non-Muslim faiths; and even
took part in public school or church events designed to teach others
about Islam.
"Detroit mosques are not isolationist ... and very few mosque
participants hold Wahhabi views," said Ihsan Bagby, who conducted
the survey and teaches Islamic Studies at the University of Kentucky.
Pipes, who has written four books on Islam and taught Islamic studies
at several leading universities, came to national prominence after
the Sept. 11, 2001 attacks on New York and the Pentagon. While he
has long insisted that there is nothing inherently violent about
Islam, "moderate Muslims," in his view, have been intimidated
by radicals both in the Islamic world and in the United States.
"While Muslims in some Muslim-majority countries (like Turkey)
have demonstrated a commitment to moderate Islam," he writes in
his grant application, "Muslim communities in the United States,
Canada and Western Europe are dominated by a leadership identified
with Wahhabism and other radical trends, such as the Muslim Brethren
and Deobandism ...they seek a privileging of Islam and intimidate
their critics."
Within the United States, "all Muslims, unfortunately, are suspect,"
Pipes wrote in a recent book, which called for the authorities to
be especially vigilant towards Muslims with jobs in the military,
law enforcement, or diplomacy.
Last year, he cited as evidence of this insight the arrest on suspicion
of espionage of Muslim chaplain James Yee at the Guantanamo Bay
detention facility that houses hundreds of prisoners from Bush's
"war on terrorism." The Yee case later fell apart.
Pipes is also the founder of Campus Watch, a group that monitors
university professors of Middle Eastern and Islamic studies and
exposes them for alleged anti-American or anti-Zionist views.
That effort, which has been denounced by leading Middle East scholars,
has become the basis for a far-reaching bill pending in Congress
that would provide unprecedented government oversight of regional
studies programs in universities.
Pipes has also criticized Bush for meeting with, and thus he argues
legitimizing, the leaders of major Islamic organizations, including
CAIR and ISNA, which he believes are pursuing radical, if partially
hidden, agendas that he attempts tirelessly to expose on his personal
website. CAIR has called him "the nation's leading Islamophobe."
Like many of his fellow-neo-conservatives, Pipes has also been
an outspoken supporter of positions taken by the governing Likud
Party in Israel, to the extent even of opposing the U.S.-backed
"road map" designed to lead to an independent Palestinian state.
To encourage "moderation" among Palestinians, he has written,
"the Palestinians need to be defeated even more than Israel needs
to defeat them."
In his grant proposal, Pipes writes that he is working on launching
the IPI with "a group of anti-Islamist Muslims," whom he does
not identify.
Contacted about the proposal, Pipes told IPS, "I can't confirm
anything. MEF doesn't talk about its proposals. We don't talk about
projects that have not been announced. We don't talk about internal
matters to the press."
In a trip to Cleveland in February, Stephen Schwartz, a writer
and former Trotskyite activist who claims to have converted to Islam
in the mid-1990s, and Hussein Haqqani, a former Pakistani government
official now with the Carnegie Endowment for International Peace,
unveiled plans for a new "Institute for Islamic Progress and Peace"
(IIPP) of which Schwartz identified himself as executive director.
Schwartz, who has praised Pipes' work and claims to be personally
close to Wolfowitz, has published articles in The Weekly Standard
and other neo-conservative publications, where Pipes' writings also
appear regularly. Schwartz was quoted by the Cleveland Jewish
Press saying that the new group would serve as a "platform"
for "people who view Islam as a private faith."
"This is a unique chance to change the position of the Muslim
community in America," he said. "If we don't do it, no one else
will." Schwartz and Haqqani also did not return messages left at
their offices.
Muslim leaders say they are not worried their membership will desert
them for either new group.
"There's a big difference between organizations that emerge
organically from a community in response to the demand of their
constituencies and one which is manufactured for political reasons
by people who dislike what the consensus views of that community
are," said Hussein Ibish of the American-Arab Anti-Discrimination
Committee, which has also been a target of Pipes.
"For Mr. Pipes to create an organization that purports to
represent the community that he makes a living systematically defaming
demonstrates an amazing degree of effrontery."
"It's a free country," said CAIR's Hooper. "If Pipes and his
friends think they can gain legitimacy in the Islamic community,
good luck, but I wouldn't hold my breath."
April
8, 2004
Jim
Lobe is Inter Press Service's correspondent in Washington, DC.
Copyright
© 2004 One World
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