How Many Divisions Does the Pope Have?
by
Robert Higgs
by Robert Higgs
Joseph
Stalin is famously said to have asked an adviser, dismissively,
"How many divisions does the Pope have?" Had the adviser possessed
greater courage, he might have replied: "How many does he need?"
Observing
the many government leaders gathered at the Vatican for the funeral
of Pope John Paul II, we might well have suspected that the world's
politico-military chieftains need what the Pope has more than the
Pope needs what they have.
Governments
have physical force control over a society's most decisive means
of dispensing violence. They may try to disguise this essential
attribute by cloaking it in measures ostensibly for the enhancement
of the people's "welfare" and "security"; they may paint its hardened,
harlot face with cheery "democratic" cosmetics; but when push comes
to shove, all governments fall back on their superior ability to
beat, shackle, imprison, and kill those who challenge the exercise
of their power.
They
prefer, however, to avoid such resort to violence, because it is
too obvious, too difficult to misrepresent, despite their adamant
claim that war is peace when they do lash out. If they routinely
smash dissidents and opponents with violence, they will be seen
clearly for what they are: killers in crowns, mobsters in dark suits,
white shirts, and red neckties. They would rather present themselves
in a different guise a kindlier, gentler semblance that not only
proclaims their noble intentions but mollifies many of their subjects
who might otherwise grow restive or even revolutionary. The rulers
don't want to seem to be just the most powerful thugs in the neighborhood.
They
crave legitimacy because, apart from its intrinsically gratifying
character, a thief and a murderer can go farther with legitimacy
than he can go without it. But how are such reprehensible human
beings to acquire what, in the nature of things, they manifestly
do not possess? Well, if there is guilt by association, might there
also be virtue by association? The rulers think so.
Hence
their appearance at John Paul's funeral. Clearly religion did not
bring them: few of them even claim to be Catholic, and many belong
to groups that have been at war with the Catholic Church for centuries.
No, these rulers came in order to be seen in the presence of something
not one of them will ever possess: genuine moral authority. They
hope that by sitting beside the dead Pope's casket, some of his
towering moral stature will seep onto them and make them appear
to stand a little taller in the eyes of those over whom they rule
and upon whom they prey.
I
doubt that their ploy will succeed. The contrast between those filthy
political reptiles and the beloved Pope could scarcely be more striking.
On the one hand, we see a man who placed his faith not in bullets
and bombs but in the everlasting love of Jesus Christ, the Prince
of Peace. On the other hand, we see a pack of political schemers,
thieves, and murderers. Christian charity stood out in bold relief
when the Church permitted Tony Blair and George W. Bush to come
onto the Vatican's premises. The departed Pope had more moral authority
in one of his eyelashes than Blair has in his entire body, and Bush
is not morally qualified to inhabit the same planet as John Paul
II.
Still
these vile politicians and all the others came to Rome; and, most
important, they were seen to have come. Appearances count for something
in political life that's why so much official effort goes into creating
and manipulating them. Now that the U.S. government has created
a Department of Homeland Security, perhaps the next big bureaucracy
will be a Department of Pretense (DOP, pronounced "dope"), to centralize
all the efforts along these lines now taking place in each of the
existing federal departments. One of the administration's resident
spinmeisters can then be elevated to the new cabinet position, and
federal grants can flow copiously to a battalion of politically
well-connected contractors in the public-relations industry.
For
the time being, however, we may expect the U.S. government to continue
its heavy reliance on raw force in those precincts, such as Iraq,
where sheer bamboozlement yields little if any payoff, notwithstanding
all the hoopla surrounding the recent phony-baloney elections. Hence,
the old question arises in a new form: How many divisions does Bush
have? Well, evidently not enough, judging by the inability of his
forces to pacify even the city of Baghdad, much less the shattered
little country of Iraq. Perhaps it's time to send in the Pope.
April
11, 2005
Robert
Higgs [send him mail] is
senior fellow in political economy at the Independent
Institute and editor of The
Independent Review. His most recent book is Against
Leviathan.
Copyright
© 2005 LewRockwell.com
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