Enough Nice!
by
Paul Hein
by Paul Hein
DIGG THIS
It occurs to
me that one of the many reasons for our society’s disintegration
might be a misunderstanding of the Biblical injunction: Love Thy
Neighbor.
The most obvious
way that one loves his neighbor is by not harming him. Thus, if
you learn a bit of juicy gossip about your neighbor, keep it to
yourself, and manifest that love of neighbor by your silence. And,
of course, if your neighbor is suffering in some way, try to alleviate
that suffering if you can.
It’s a mistake
to confuse "love" with "like." We are commanded
to love our enemy, but it’s not expected that we like him. Indeed,
we might quite understandably loathe the rascal, but, again, we
love him by not hurting him, and helping him, à la the Good Samaritan,
if we find him in need of our help.
But these are
religious concepts, thought to be important in an era when people
believed that in loving their neighbors – even their enemies – they
could obtain spiritual benefit. Today religion plays no role in
society, but religious beliefs, like many strongly held beliefs,
have a sort of inertia that propels them through history. So love
of neighbor survives, but in a new, humanized form: Be Nice! Even
religion (what’s left of it) has substituted a sort of bland tolerance
and communality for genuine love of neighbor, so that, if you can’t
stand the guy, you must still be "nice" to him. Phooey.
Frankly, I’ve
had it with "nice." Why must I be afraid to tell the waiter
that the food, about which he just enquired, was awful? Because
it wouldn’t be nice to tell him the truth? Why must I tell the speaker
how much I enjoyed his lecture, when I could simply pass by with
a smile? Am I worried lest he think me not nice? Why do I allow
my ear to be bent by some loquacious bore, when, with a smile and
excuse, I could take my leave? Why is it that I must always be nice,
while those who inflict themselves upon me never seem to think about
how un-nice they are, from my point of view?
But such social
situations are relatively unimportant. The habit of being "nice"
becomes less than trivial when it involves public servants. Even
though I am among that remnant of believers in Love Thy Neighbor,
does that mean I must be "nice" to the snippy bureaucrat
at the license bureau? Sure, if she has a seizure, I will help her;
but does that obligate me to put up with her indifference and incompetence,
simply for the sake of being nice? I don’t think so. In fact, if
more of her customers (i.e., her victims) were less concerned with
appearing nice and more concerned with insisting that she do her
duties efficiently and well, she might come to realize that the
proper attitude of a public servant is servility. Now THAT would
be nice!
I gather from
attorneys that, when dealing with higher-level bureaucrats, such
as those involved with taxation, being nice is a good policy, lest
you annoy the public servant so much that he unleashes the full
force of his agency against you. (Perhaps this attitude stems from
the lawyers’ oh-so-nice behavior toward judges, who can make their
lives a living hell.) True, such actions may be unlawful, and not
in accord with his agency’s own written guidelines, but so what?
He can do it, and he will, if you’re not nice to him. I’ve pointed
out that perhaps the very reason the bureaucrats can get away with
treating their subjects so poorly is because the subjects are so
confounded nice, but the only response I get is a shrug. "That’s
just the way it is." Isn’t this exactly backwards? Isn’t it
the servant who’s supposed to be nice to the master?
As one of the
Christian remnant, I won’t harm my enemy, but can anyone tell me
why I must be nice to him? I’m not going to punch him in the nose,
or put sugar in his gas tank, but can’t I hold his feet to the fire,
in a polite and gentle way? As a public servant, he is bound by
a whole host of rules, and am I being nice, or merely foolish, in
not holding him to them?
It would be
better to be less concerned with being nice, and more concerned
with demanding respect, and behaving so as to warrant that demand.
Enough nice!
December
14, 2006
Dr.
Hein [send
him mail] is a retired ophthalmologist in St. Louis,
and the author of All
Work & No Pay.
Copyright
© 2006 LewRockwell.com
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