Targeting Civilians at Hiroshima and Nagasaki
by
Anthony Gregory
by Anthony Gregory
The
U.S. government has killed civilians for well over a century. During
the Civil War, General William Tecumseh Sherman waged war on civilians
in Atlanta. During the Philippine Insurrection at the turn of 20th
century, U.S. forces killed about 200,000 civilians, and even had
a policy to shoot anyone more than 10 years old who dared to resist
the U.S. occupation of the Philippines. During World War II, the
Allies ruthlessly firebombed Dresden and Tokyo and other cities
in Germany and Japan, killing hundreds of thousands of innocent
noncombatants.
But there was nevertheless something special about Hiroshima and
its sequel of mass horror, Nagasaki.
People still defend Harry Truman’s atomic bombing of Hiroshima and
Nagasaki on pragmatic grounds. Truman’s defenders say that the bombings
saved far more lives than they extinguished. They concede that the
bombing was an act of targeting civilians, but insist that it was
for the worthy goal of ending the war.
Before even examining the plausibility of this argument, we have
to acknowledge the argument’s essence. In effect, to rationalize
the targeting of noncombatants as the best method of bringing about
a greater good is to make excuses for state terrorism. Terrorism,
if it means anything, is a method by which civilians are the targets
of violence for the purpose of achieving political goals. Having
Imperial Japan surrender, even if a worthy goal, was nevertheless
a political one, and the targeting of innocents to achieve that
goal was an act of terrorism.
Indeed, it was terrorism on an incredibly large scale. Hundreds
of thousands of innocent Japanese were instantaneously wiped off
the earth on August 6 and August 9, 1945. Many more died in the
following years from the radioactive climate left behind by the
bombings.
So the questions remain: Was this a case where terrorism was justified?
Can there be other circumstances where the overt targeting of civilians
can be justified, so as to bring about a greater good?
In the case of Hiroshima, no substantive evidence exists that the
bombing was “necessary” to make Japan surrender. In fact, the Japanese
had already attempted to sue for peace in July and were only hesitant
because they distrusted the terms of unconditional surrender that
the Allies demanded. They specifically wanted to keep their emperor,
which, after the atomic bombings, they were allowed to, anyway.
The military estimated before Hiroshima that invasion would cost
as many as 20,000 or 30,000 American lives, but not nearly the half
million lives that Truman later claimed had been the estimate. Even
without invasion, Japan was utterly defeated by the war and U.S.
blockades prevented the island nation from getting the necessary
food to survive, much less maintain any type of threat against America.
Truman’s decision to use nuclear weapons against civilians has not
gone without criticism
from the political and military elite of his time. Truman’s
chief of staff, Admiral William D. Leahy, wrote in his book I
Was There that using the “barbarous weapon at Hiroshima
and Nagasaki was of no material assistance in our war against Japan.
The Japanese were already defeated and ready to surrender because
of the effective sea blockade and the successful bombing with conventional
weapons.” He lamented that the U.S. government “had adopted an ethical
standard common to the barbarians of the Dark Ages” and that he
“was not taught to make war in that fashion.” In 1963 Dwight Eisenhower
told Newsweek that “the Japanese were ready to surrender
and it wasn’t necessary to hit them with that awful thing.” Although
many Americans revere Truman and think he made the right decision,
that was not the universal opinion among the top brass.
Why did the U.S government even develop such a ghastly weapon? The
conventional history dictates that a reasonable fear of Hitler's
acquiring nuclear bombs forced the U.S. government to develop them
first. Albert Einstein wrote Franklin Roosevelt on August 2, 1939,
and warned about Germany’s potential development of nuclear weapons.
Even the master physicist Einstein seemed to have no idea how potent
and deadly the atom bomb could be, as he wrote:
A single bomb of this type, carried by boat and exploded in a
port, might very well destroy the whole port together with some
of the surrounding territory. However, such bombs might very well
prove to be too heavy for transportation by air.
So Roosevelt, if he took Einstein’s advice and assumed the worst,
had good reason to worry about a Nazi nuclear weapons program. But
this is not the whole story.
After Germany surrendered to the Allies, the Alsos Mission (American
Science Intelligence Unit) dismantled the German nuclear effort
in April 1945. In May, the Allies confirmed there had been no German
atomic threat, but the Manhattan Project continued unabated.
The Manhattan Project employed 180,000 people who worked for several
years with a clear mission and a $2 billion budget, whereas the
German nuclear operation had nothing remotely near that manpower
or level of organization. In fact, the scientists who had worked
on Germany’s nuclear program had believed as early as 1941 that
the atomic bomb was virtually unattainable, and were stunned to
see the “success” of the Hiroshima bombing.
We know this because in July 1945 the British brought the top ten
scientists in Hitler’s nuclear program to Farm Hall, near Cambridge,
England. Confined to a house until January 1946, the scientists
were monitored and much of their dialogue was recorded and transcribed.
The transcripts became declassified in 1992, and are now available
in the books Operation
Epsilon: The Farm Hall Transcripts and Hitler’s
Uranium Club, which present the British and American translations
of the transcripts, respectively.
Hitler would have doubtless loved to have had the atom bomb, but
from the Farm Hall transcripts it becomes clear that the German
scientists had lacked the resources, personnel, and understanding
to build it. Germany’s most brilliant physicist, Werner Heisenberg,
reacted with complete disbelief that the Allies achieved what the
Germans never hoped to accomplish. Heisenberg did not fully understand
the science that went into the isotope separation, had made arithmetic
errors, and, upon hearing of Hiroshima, rightly conjectured that
to pull it off the United States must have used tens of thousands
of people many times more than what the Germans had. The
scientists pondered among themselves how the Allies had done it,
even wondering which fissionable element had been used. At times,
Heisenberg assumed the Allies were bluffing about Hiroshima.
Several of the scientists expressed horror at the Hiroshima bombing.
Otto Hahn said, “I am thankful that we didn’t succeed,” and Max
von Laue cried out, “The innocent!” Walther Gerlach expressed sorrow
that the Germans had failed to do what the Allies had done, prompting
Hahn to reply, “Are you upset we did not make the uranium bomb?
I thank God on my bended knees we did not make the uranium bomb.”
Heisenberg voiced a similar sentiment that we hear today: “One could
equally say [the atomic bomb was] the quickest way of ending the
war.” Some have wondered if Heisenberg knew how to develop nuclear
weapons, but sabotaged the Nazi program out of a sense of morality.
We cannot be totally sure, but we do know that he insisted until
his death that he had been completely clueless that the weapons
could feasibly be made. We know that the Germans were light years
from attaining them and that it took 180,000 people working on the
Manhattan Project to develop them – and that the Allies continued
the project even after they knew the Germans had never come close.
Truman has been quoted as saying, “The atom bomb was no ‘great decision.’…
It was merely another powerful weapon in the arsenal of righteousness.”
He also called the bomb the “greatest achievement of organized science
in history,” and wondered aloud about how “atomic power can become
a powerful and forceful influence toward the maintenance of world
peace.”
We cannot know whether Truman believed this or exactly why he chose
to bomb Hiroshima and Nagasaki. Some still insist that the president
genuinely thought it was the least deadly way to end the war; others
think that he was trying to intimidate Stalin or even prevent the
USSR from invading and conquering Japan before the United States
could.
But we do know that the bombings did accomplish a number of things.
They ushered in a new era of warfare, in which targeting civilians
became an acceptable strategy. The advent of the nuclear bomb brought
on decades of Cold War between the U.S. and Russian superpowers,
whose subjects lived in constant anxiety under the perennial threat
of nuclear annihilation. It encouraged the Russians to accelerate
their production of weapons of mass destruction. It further consolidated
power in the executive branch of the U.S. government what
power even compares with the power to destroy so many lives at the
push of a button? And it launched civilization toward the ultimate
collectivism, whereby civilian lives became expendable fodder for
the sufficiently empowered governments of the world. More than half
the fatalities in World War II were civilian, and the apocalyptic
finale of the war in Hiroshima and Nagasaki drastically altered
the formula for waging war, henceforth branding civilians as legitimate
targets to achieve higher, collectivist purposes.
Since Hiroshima and Nagasaki, the U.S. government has continued
to treat civilians and combatants as roughly indistinguishable.
During the Vietnam War, Richard Nixon carpet-bombed Cambodia, killing
hundreds of thousands of peasants. The first Bush and Clinton administrations
devastated the lives of Iraqi civilians, bombing civilian infrastructure
and imposing UN sanctions with the express policy goal of destroying
civilian water treatment facilities and starving the Iraqi people
into submission, in hopes to incite them to rise up and overthrow
Saddam.
On 60 Minutes in May 1996, Leslie Stahl asked Clinton’s UN
Ambassador, Madeline Albright, point blank: “We have heard that
a half million children have died [from the sanctions]. I mean,
that’s more children than died in Hiroshima. And and you
know, is the price worth it?”
Albright replied, “I think this is a very hard choice, but the price
we think the price is worth it."
Perhaps there has never been a clearer case of a U.S. official rationalizing
the targeting of countless foreign civilians in the context of what
happened at Hiroshima. The precedent had been set, and what decades
ago may have been considered an immeasurable but necessary evil
to stop Imperial Japan has more recently been invoked as a proper
way of dealing with as negligible a threat to the United States
as Saddam Hussein.
Surely, Albright’s words were well publicized in the Islamic world,
where Muslims saw little concern whatever on the part of U.S. officials
for the civilian lives of Middle Easterners, as long as expending
such lives achieved “higher” policy goals. Reciprocally, Islamist
terrorists have had little concern for American civilian lives in
their quest to change U.S. policy.
Three years after Albright’s frightening admission, Clinton went
on to drop cluster bombs on Serbia, knowing full well that civilians
would endure the most suffering. In regard to Gulf War II, the U.S.
government has shown a complete apathy toward civilian dead in Iraq,
refusing even to keep and publicize an accurate body count.
Some Americans have celebrated Hiroshima, as though it was a necessary
end to the madness of World War II in which 50 million people lost
their lives. They perceive the atomic bombings the way one might
look at a peace treaty. Several years back, the Post Office came
close to commemorating the event with a stamp depicting the image
of the mushroom cloud that took hundreds of thousands of lives.
Instead, Hiroshima and Nagasaki should be remembered with solemn
and thoughtful reflection as atrocities that reinforced collectivist
attitudes toward war and sparked the beginning of a fearful era
of cold and hot war with the United States and its proxies against
the USSR and its proxies.
Instead of making excuses for past U.S. war crimes, we need to remember
them for the great evils that they indeed were. We cannot undo history,
but with determination, we might possibly prevent such horrendous
crimes from ever again being done in our name. The worst way to
guarantee a brighter future is to look at Hiroshima and Nagasaki
and draw the lesson that sometimes the government needs to kill
hundreds of thousands of civilians for the sake of humanity. Indeed,
it is that conventional lesson that has helped solidify the United
States in a state of perpetual war since the end of World War II,
and that dangerously faulty lesson might still one day be invoked
to facilitate such terror and atrocity that we can now hardly imagine.
February
18, 2005
Anthony
Gregory [send him mail]
is a writer and musician who lives in Berkeley, California. He is
a research assistant at the Independent
Institute. See
his webpage for more
articles and personal information. Reprinted from The
Future of Freedom Foundation with permission.
Copyright
© 2005 The Future of Freedom Foundation
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