Reassessing
Political Correctness
by
Anthony Gregory
by Anthony Gregory
DIGG THIS
Senator Sam
Brownback said something at the Republican primary debate in California
that would seem to challenge common understanding of what is usually
referred to as political correctness. In discussing the many social
ills he presumably planned to eradicate as president, Brownback
lamented,
"We've got
a culture that's got things like what Don Imus said going on not
only on the radio. Now it's in records that are being market[ed]
to teenagers with million dollar ad budgets using the same words
that he was fired for."
Now, is this
political correctness, or is this anti-PC? Sure, the common PC response
to the Imus flap was to side with Jesse Jackson. But here we have
a Republican Senator attacking a whole subgenre of art, implying
that rap lyrics are as troubling as what Imus said. Although some
would consider it a good point about leftist hypocrisy, we must
not forget that Brownback is implicitly using a PC premise about
Imus’s touchy words to make a conservative argument against rap
lyrics. If his argument is sound, so must be his premise.
What exactly
is political correctness? Is it something that can't be defined,
but always identified – sort of like obscenity is, in the eyes of
the Supreme Court?
Identifying
PC
People of various
political persuasions identify political correctness as a stifling
code of proper expression, perhaps enforced by law but imposed more
through dynamic social custom. It is generally something to view
as automatically bad. On the right, PC is a distinctly leftwing
phenomenon, and some conservatives almost seem to regard those voices
which are supposedly the least politically correct as obviously
the most truthful.
From 1993 to
2002, comedian Bill Maher had a show nominally devoted to opposing
political correctness. In some respects, he did so. He had a more
libertarian than leftist outlook on certain personal liberty issues.
He was radical on questions like drugs. He was also, much more than
PC leftists, eager to praise American force abroad, defend the Vietnam
War as an absolute necessity, cheer on Clinton's militarism and
openly vote for Bob Dole because he was the last likely candidate
from the Greatest Generation.
Perhaps this
was anti-PC in the midst of the center-leftist orthodoxy of the
1990s. Neolibertarianism, or libertine
conservatism, was certainly not the prevailing ethos of the
time.
In the aftermath
of 9/11, Maher was attacked and lost his job as ABC’s poster-boy
for political incorrectness when he said this:
"We have
been the cowards lobbing cruise missiles from 2,000 miles away.
That's cowardly. Staying in the airplane when it hits the building,
say what you want about it, it's not cowardly. Stupid maybe, but
not cowardly."
Nationalist
hawks thought he was being a leftist peacenik here, and certainly
what he said broke some taboos in those days when you weren’t supposed
to say anything but "God Bless America," but what’s interesting
is Maher wasn’t really opposing US militarism. He was promoting
it. He was saying Americans were insufficiently willing to take
casualties in our wars – and soon enough, he cheered on the war
on terror. In actuality, Maher was speaking along lines similar
to Max Boot’s
comments a month or so later when Boot decried the relatively low
number of American casualties in Afghanistan. Now, when a bona fide
hawk like him says something so clearly offensive, his fellow warmongers
generally don’t complain.
A more recent
example shows just how muddled the idea of Maher-style political
incorrectness is. In
Maher’s interview this year with Congressman Ron Paul, we hear
this self-described libertarian and journalistic maverick attack
Paul on the most PC grounds one could ever imagine. Dr. Paul has
a libertarian revisionist view on the Civil War. He also opposes
the current war. He is wary of economic fascism for the purpose
of combating global warming. He is for free enterprise and doesn't
trust the state to run the economy.
Putting aside
"libertarian" Bill Maher's apparent failure to understand libertarianism
and its clear implications, it is also ironic that a man who had
a show called "Politically Incorrect" would attack a libertarian
hero for not worshipping at the altar of Abraham Lincoln and climate
hysteria.
In the end,
despite what their superficially iconoclastic followers might think,
both Bill Maher and Sam Brownback are really as PC as it gets. (Believe
it or not, it is politically correct to criticize gangsta
rap; the most agitated feminists hate it as much as they despise
the neuter pro-noun "he.")
The most important
concern for libertarians should be the relationship between PC and
statism. Political correctness does tend to conform with contemporary
statist morality, as it shapes and is shaped by that morality. But
it works through social pressures as much as through coercion. There
is something about it that does not smack of central planning and
design, but of somewhat decentralized, viral intellectual influence.
Because of all this, it is ultimately something that can adapt to
and reflect either a leftist or rightist agenda.
Leftwing
PC
Leftwing PC
is supposedly the dominant kind, and in many ways, it is. Say you're
not sure about global warming or recycling, you think the welfare
state encourages laziness, or that you think Western Civilization
has a lot of great things going for it, and some people will look
at you like you sacrifice helpless puppies every night in tortuous
rituals just to hear the screams.
But not all
leftwing PC sentiments are wrong.
The Founding
Fathers were hypocrites. The US was the aggressor in the Mexican
War. The European colonists were horrible to the Indians. Slavery
was a great evil. Japanese Internment was a great evil. Bush is
a dishonest president who wages war for economic reasons and for
power. The criminal justice system is systematically unfair and
oppressive. Muslims are people too. Christians can be aggressive
too. The US is one of the greatest threats to peace on earth.
This is all
stuff some rightwingers would say is horrifying political correctness
and therefore axiomatically wrong or unworthy of consideration.
But all of
the above is correct.
According to
many rightwingers, we're not even supposed to follow the left in
referring to criminal suspects as "alleged" offenders, since, for
some reason, it's unacceptably "politically correct" not to assume
that anyone a prosecutor says is guilty must be guilty. We’re not
supposed to call detainees or insurgents anything but "terrorists."
We're not supposed to say that Americans are arrogant nationalists
when it comes to foreign policy, as if the US empire is the greatest
persecuted victim of political correctness.
Conservatives
have increasingly been attacking the most valid politically correct
perspectives while slowly adopting the worst ones.
Rightwing
PC
Sometimes,
it seems as though conservatives have their own politically correct
code as to what is "politically incorrect" and therefore out of
the bounds of polite conversation. Like the left, they have their
own orthodoxy. There is in fact a puritanical element of all political
correctness that overlaps with a certain type of conservatism. It
is, at times, used by the right to preserve the status quo by protecting
sacred cows from discursive slaughter.
Look at how
well the rightwing uses its own PC sledgehammer, and not without
hypocrisy. Not too long ago, Ann Coulter joked of assassinating
Bill Clinton. Nowadays, even criticizing the "Commander in
Chief" is seen as seditious on the right. Warmongering conservatives
wave the bloody shirt to guilt trip us in ways that put to shame
the Clintonistas’ meager attempts to make us all feel everyone’s
pain.
The rightwing
even plays the race card as well as the left ever did, if it needs
to. Criticizing Colin Powell or Condoleezza Rice as national leaders
was at times deemed racist, even by non-establishment elements of
the right. Criticizing Israel or US policy toward it is typically
regarded as anti-Semitic.
Then there's
the classic pro-war PC lingo. Conservatives who use such euphemisms
as "collateral
damage" will scoff at you if you refer to an illegal alien as
an "undocumented worker" or a derelict as "homeless."
But it seems to me their euphemistic lexicon is indeed a form of
political correctness, and it masks an even more insidious agenda.
In another
turn of irony, conservatives who have long pointed out the absurdity
that can sometimes arise from overly political correct language
– calling a black Briton an "African American," for example – will
sometimes fail to practice what they preach. A few years back, there
was a rightwing move to call suicide bombers "homicide bombers"
instead. It was offensive, these people argued, to call it "suicide"
when murder was involved.
Of course,
any murderous bombing is a case of "homicide bombing." The whole
point of calling it "suicide bombing" is to differentiate it from
other killings by bomb. Duh.
PC and the
State
Political correctness
can serve to bolster the state and preempt controversial discourse
that would undermine the establishment. Personally, I think nothing
should be beyond discussion in an appropriate forum. The libertarian
qua libertarian should especially be concerned about the statist
causes and effects of political correctness, even though it sometimes
presents itself in technically non-coercive ways.
In the case
of Imus and Brownback, what the Senator said was potentially more
offensive to libertarian concerns than either what Imus said or
the fact that Imus was fired from his job. Brownback was, after
all, speaking as a presidential candidate, and his attack on the
politically incorrect language of rap music had possible implications
of censorship on the horizon. It might sound far-fetched, but if
we remember the anti-rap censorship-mongering Lieberman-Gore-Bennett
bipartisan axis of evil, we have to look upon such politicians’
aspirations toward addressing the "problem" of "bad"
language with at least as much concern as we look upon mass boycotts
of aging shock jocks, to say nothing of what those shock jocks themselves
say, all of which at least occurs in the market setting and can
be combated with market and social pressure. A PC censor with government
power is the ultimate danger.
Anti-PC censorship
is also a threat, especially if PC is simply defined the way the
official right defines it. David Horowitz has come closer and closer
to advocating a sort of ideological
affirmative action on college campuses, imposing standards to
protect the supposedly endangered species of mainstream conservatism
that’s dying at the universities.
The rightwing
hates it when a leftist professor speaks the truth about American
foreign policy even more than when he tells lies about capitalism.
There have been legislative efforts to regulate speech about Israel
at colleges. There’s no reason to think this crusade will end on
campuses. Surely, some want to ban certain political criticism in
the papers and even the Internet. If the PC left stands up to such
censorship, to that extent they must be cheered.
Libertarians
and PC
Libertarians
often, unfortunately, get too caught up in the rightwing error of
assuming everything that's leftist PC is automatically wrong – and
accordingly go on defending corporatism, empire or the police state
– or, in contrast, they adopt the wrongheaded PC leftism that will
tell you these statements below are evil:
Abraham Lincoln’s
war on the South was aggressive, and not motivated by slavery. The
US should have stayed out of World War II. The Civil Rights Act
should be repealed.
These statements,
however jarring they might be to leftwing speech police, are worth
saying because they are true. The same goes for the truths mentioned
above that the official rightwing says are off limits because they’re
"PC."
(It is worth
noting that criticism of Lincoln, World War II and the Civil Rights
Act is now seen as politically incorrect by most the left and
the right – all the more reason to voice such universally taboo
criticisms loudly! – demonstrating that the official right really
has sunk to the point where it attacks the PC left mostly when it’s
correct and quietly adopts leftist PC when it’s most wrong.)
Libertarians
should speak the cold truth, even when we agree with the politically
correct and even when we don’t. On the other hand, sometimes libertarians
don't know how to put things in a way such that people will actually
listen to them and consider them. Just because it's politically
incorrect and true to say the US is a murderous empire and taxation
is extortion doesn't mean it's a good way to open every conversation.
Indeed, some
libertarians have their own politically correct shibboleths
that you had better not cross or else all of a sudden you’re betraying
liberty. Slip up and refer to "public schools" or "dollars"
as opposed to "government schools" and "Federal Reserve
Notes," and prepare to hear a lecture on the importance of
precise language that will make some multiculturalists and radical
feminists seem conversationally accommodating and charitable by
comparison. It’s great to be precise, but it’s also good to communicate
effectively. Thus, we can call the situation in Iraq a war, not
only an "unconstitutional police action."
Sometimes it's
tough to know how to draw the line between polite conversational
etiquette and communicative usage on the one hand, and stifling
political correctness on the other. We can however say it is usually
more worth going against the grain to speak a neglected truth in
necessarily forceful language than simply to rebel against PC orthodoxy
for its own sake. A good guideline as to that: if Bill Maher, Jesse
Jackson and establishment Republicans all claim to find it offensive,
there is probably some truth to it. Or, at the very least, it's
probably not the sign of the end times they suggest it is.
May
8, 2007
Anthony
Gregory [send him mail]
is a writer and musician who lives in Berkeley, California. He is
a research analyst at the Independent
Institute. See
his webpage for more
articles and personal information.
Copyright
© 2007 LewRockwell.com
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