Tolerance,
Acceptance, and Civility
by
Anthony Gregory
by Anthony Gregory
There is a
phenomenal episode of South Park in which the main characters
are forced to visit a "Museum of Tolerance" where they are bombarded
by PC propaganda on various social and racial issues. When the brainwashing
doesn't work, the kids are sent to a Nazi-style "Tolerance Camp"
for more intensive indoctrination.
The moral of
the story is the difference between acceptance and tolerance. To
tolerate something, as one of the young heroes precociously explains,
is simply to put up with it. It does not mean you have to like it
or approve of it. And so all that coercive inculcation had not been
to impart the children with tolerance, after all, but rather to
mandate approval, to force acceptance.
The distinction
is lost on many people. We should seriously want social toleration,
in the narrow sense, meaning the willingness of people to coexist
with those of different opinions, lifestyles, religions, ethnicities,
and so on, and to refrain from using force to make others conform
to their own will. But not everyone is going to like everyone else,
or want to associate with everyone else. To impose acceptance on
people is to be intolerant and make a crime out of their thoughts.
Libertarianism
boils down to true tolerance. To live and let live, to refrain from
initiating force or threatening or delegating initiatory force against
peaceful people, is the essence of the libertarian ethic.
It does not
mean that libertarians approve of all behavior that we would shield
from violent sanction. It is common to confuse what libertarians
believe should be legal, should be tolerated, with what we think
is virtuous.
Crack cocaine
and racist job discrimination should both be legal. They should
both be tolerated. To say this is not necessarily to endorse them
or to say that everyone needs to accept them.
It seems that
a lot of people have trouble with this concept because they tend
to believe that their own idea of what's good and bad naturally
corresponds to what should be enforced by the state. It is discouraging
that most people accept using the government to force their way
on others and see government as a proper moral guide.
While acceptance
is something that is obviously going to vary from person to person,
and tolerance is something we should all want everyone to practice,
there is something else that the world could use a whole lot more
of, and that's civility.
Civility lies
somewhere between tolerance and acceptance. It is tolerance, for
example, to leave in peace those whose consensual sexual practices
one might find distasteful. It is acceptance to actually approve
of what they're doing. Civility is, at a minimum, not being a total
jerk, spewing lewd invectives at them every time they walk by on
the street.
Tolerance is
not punching someone in the face because of his religion. Acceptance
is being completely okay with what he believes. Civility is, at
least, not mocking his God in front of him at every opportunity.
Not relentlessly
insulting others is a bare minimum. Civility, however, should not
always be at its minimum. It is often proper to treat others with
some respect, to give them, when you can afford to give it, the
benefit of the doubt, to be open to learning and gaining from their
humanity even if you don’t accept everything about them, to be polite
and, when appropriate, to smile.
The market,
thankfully, does encourage civility among people, for the most part.
It inspires people to trade with one another courteously, to engage
with each other politely enough to share resources and perspectives.
Commerce cannot, however, create civility all on its own. Indeed,
the relationship between the two is reciprocal. Just as trade bolsters
civility, civility enables market transactions. In the process,
acceptance is to some extent encouraged, but one grand wonder of
the market is how well it caters to diverse demands, including those
of the petulant and contemptuous. You can refuse to accept 99% of
the world and still get what you need. But while acceptance is not
intrinsic to market transactions, the market simply cannot function
without a requisite amount of tolerance.
Tolerance is
in fact the baseline of civility. It is impossible to be genuinely
civil if you're being positively aggressive. The president who bombs
a village is less civil than the most inconsiderate moviegoer you've
ever had the misfortune to sit behind. The drug war is more uncivil
than a junkie relieving himself on the sidewalk. Taxation is less
civil than common greed.
After a century
of the global empire and myriad progressive experiments, it is no
surprise that America's not as civil a place as it used to be.
Without at
least some civility there is no civilization. Without being tolerant
there is no being civilized. We should accept this today if we want
the future to be tolerable.
Some degree
of acceptance probably helps in maintaining tolerance and civility.
The PC establishment can go way too far, but accepting some differences
among people, even if you don't embrace them completely, helps make
civility easier and tolerance effortless. But the biggest danger
is in being intolerant against that which you simply don't want
to accept. Of this, the PC establishment is frequently guilty, as
it puts so much stock in its version of acceptance that it often
neglects tolerance.
In the ideal
world, everyone would at least stay civil. On a day-to-day, personal
basis, it is usually best to try to be civil, even when others aren't
even trying.
Civility can
be hard to achieve, even harder to retain. Perhaps sometimes it's
too hard, and being uncivil is perfectly appropriate. Sometimes
it's impossible to disagree without being disagreeable. But even
then, it is surely possible to be uncivil without being uncivilized.
April
6, 2006
Anthony
Gregory [send him mail]
is a writer and musician who lives in Berkeley, California. He is
a research analyst at the Independent
Institute. See
his webpage for more
articles and personal information.
Copyright
© 2006 LewRockwell.com
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