The
Chronicle of Higher Education
To the editor:
Context is
everything, as I try to explain to my students and readers. In
his indiscriminate digs at me, Alan
Wolfe seems to ignore this maxim entirely. He lashes out at
me for such decontextualized sins as putting quotation marks around
fascism and for daring to say that the blame for the Holocaust
should not be attached to all Germans at all times. As an intellectual
historian I have balked at the idea that German history should
be studied as a disaster waiting to happen and have rattled some
intellectuals for drawing very broad distinctions between Bismarckian
and Nazi Germany.
The reason
I routinely put fascism in quotes is that what I describe in my
works on the political uses of political correctness is the historically
ungrounded ascription of "fascist" tendencies to whatever the
multicultural Left happens to dislike and decides to ban. Pace
Professor Wolfe, being opposed to Third World immigration in Europe
is entirely compatible with popular government and with constitutional
restraints on power. It has nothing to do with the Italian Fascist
state that Mussolini set up in 1929 or with Hitler's plans for
Lebensraum.
Yet,
critics of immigration and advocates of the right of European
nation states or regions to preserve their historic character
are made to appear in the European press as "fascist" maniacs.
Moreover, European government snooping agencies, like the notoriously
politicized Verfassungsschutz in Germany, investigate those who
hold opinions that fail to please them as "extremist." The Junge
Freiheit is only one example of the many publications that
would have stood in the center-right in the 1950s but is now condemned
by "protectors of the German constitutional democracy" as "bordering
on extremism." It is the investigators, and not their critics
or politically incorrect dissenters, who represent the real threat
to what remains of a bourgeois liberal order.
My
book on Carl Schmitt, contrary to what Wolfe implies, is far
from uncritical. Although I do respect Schmitt's insights about
the development of the nation state and his exploration of friend-enemy
distinctions, I also castigate his embrace of the Third Reich.
My work offers absolutely no apologies for what was shabby or
morally deficient in his life. It also criticizes Schmitt's slighting
characterization of bourgeois liberalism, in an extended critical
observation that spills into a later book. After
Liberalism, a monograph that Wolfe graciously consented
to review in the New Republic, takes Schmitt to task further
for distorting the "middle class idea," as practiced during the
nineteenth century. In short, my work cannot be read as an unqualified
endorsement of Schmitt's conception of political life or of his
tortuous professional career.
Finally
I see no connection between Schmitt's thinking and those Republican
and neoconservative celebrities whom Wolfe rails at in his commentary.
Schmitt did not call for an imperial mission to export "global
democracy" and, like Rousseau, expounded a communally based understanding
of democratic self-government. His own notion of democracy was
necessarily self-limiting. He also argued at length after the
Second World War that the U.S. had no business trying to take
over Europe. If Americans wanted an empire, they should confine
their imperial expansion to the Western hemisphere. In what way
then was Schmitt a precursor of the Bush administration or of
its defenders on Fox News? And if Professor Wolfe knew anything
about my background, he would never put me in this Jacobin company,
even indirectly. Although viewing these global revolutionaries
from a different perspective, I have no more sympathy for them
than he does.