Living
With Hamilton's Curse
by
David Gordon
by David Gordon
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Hamilton's
Curse: How Jefferson's Archenemy Betrayed the American Revolution
and What It Means for America Today. By Thomas J.
DiLorenzo. Crown Forum. 2008. 245 pages.
After you read
the dedication of Hamilton's Curse, you know that the book
is going to be good: "Dedicated to the memory of Professor
Murray N. Rothbard, a brilliant scholar and tireless defender of
the free society." DiLorenzo proves to be an outstanding practitioner
of a Rothbardian brand of history, a fact that should come as no
surprise to readers of his earlier books, The
Real Lincoln, Lincoln
Unmasked, and How
Capitalism Saved America.
DiLorenzo's
title, 18th century in its expansiveness, succinctly sums up his
main theme. Thomas Jefferson supported the American Revolution in
order to promote individual liberty. To secure this end, it was
essential that the central government be strictly limited in its
powers. America, in the Jeffersonian view, was an alliance of sovereign
states, and the adoption of the Constitution, though it increased
the power of the national government, did not fundamentally change
this arrangement.
Alexander Hamilton
disagreed. He bemoaned the limited powers given to the central government
under the Articles of Confederation and continually agitated for
a new scheme of authority. At the Constitutional Convention, it
became clear how radical were his plans. He favored a permanent
president and senate and wanted the federal government to have the
power to appoint state governors.
What was behind
this radical plan of centralization, fortunately rejected by the
majority of the convention? DiLorenzo follows up the brilliant suggestion
of Cecilia Kenyon that Hamilton was the "Rousseau of the Right."
Rousseau thought that society should be guided by the "general
will," but what exactly that concept entailed has perplexed
later commentators. It cannot be equated with what the majority
of a certain society wishes: it is only when the people's decisions
properly reflect the common good, untrammeled by faction, that the
general will operates. But if the general will need not result from
straightforward voting, how is it to be determined? One answer,
for which there is some textual support in Rousseau, is that a wise
legislator will guide the people toward what they really want. Those
who dissent will "be forced to be free."
This was precisely
Hamilton's view. Government, directed by the wise such as himself,
would guide the people toward what was good for them. Clinton Rossiter,
a Cornell political scientist,
catalogued
how some version of "the general will" appears hundreds
of times in Hamilton's speeches, letters, and writings
Hamilton
more pointedly than any other political thinker of his time, introduced
the concept of the "public good" into American thought.
(p. 23, quoting Rossiter)
Copyright ©
2009 Ludwig von Mises Institute
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