Ron Paul's Revolution
by
David Gordon
by David Gordon
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In his historic
campaign for president, Ron Paul again and again held up the Constitution
as a benchmark to judge the policies of the American government.
For this, some libertarians criticized him. Was Paul not guilty
of "constitution worship"? What has a document that
began as an effort to replace the Articles of Confederation with
a more effective and powerful central government to do with libertarianism?
Indeed, some of his most severe critics claimed, Ron Paul did
not qualify as a libertarian at all.
In The
Revolution: A Manifesto, Ron Paul responds magnificently to
this false and irresponsible charge. He is well aware of the limited
value of the Constitution: it is a far from ideal arrangement.
Nevertheless, it remains the fundamental law of the United States
and, if interpreted correctly, provides an excellent means to
check the depredations of a government that violates its provisions.
To
be sure, the U.S. Constitution is not perfect. Few human contrivances
are. But it is a pretty good one, I [Paul] think, and it defines
and limits the scope of government. When we get into the habit
of disregarding it,
we do so at our peril. (p. 67)
To say this
at once raises a new question: how is the Constitution to be interpreted?
Paul answers that it must be read in a way consistent with the
underlying principle of the document, the promotion of freedom.
In this connection, he cites effectively a speech by Daniel Webster
that condemned conscription as unconstitutional. The Constitution
does not mention the subject at all: how then could he be so sure
that the government lacked this power? Webster said that since
the Constitution aims to promote freedom, no infringement of freedom
could possibly be constitutional unless the document explicitly
mandated it.
A
free government with arbitrary means to administer it is a contradiction;
a free government without adequate provisions for personal security
is an absurdity; a free government, with an uncontrolled power
of military conscription, is a solecism, at once the most ridiculous
and abominable that ever entered into the head of man. (p. 56,
quoting Webster)
Webster's
view, here adopted by Paul, closely resembles Lysander Spooner's
method of constitutional analysis, by which he controversially
attempted to show the unconstitutionality of slavery, long before
the adoption of the Thirteenth Amendment.
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Copyright ©
2008 Ludwig von Mises Institute
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