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In
Defense of Happiness
by
Doug French
by Doug French
DIGG THIS
"It is
a perverse consequence of our fortunate condition that the question
of our happiness, or lack of it, presses unhappily hard on us,"
writes John Lanchester in the New Yorker. Many people in the world
are better off, but no one seems to be happier. Modern humans are
"stuck on a ‘hedonic treadmill’: their expectations rise at
the same pace as their incomes," according to Lanchester, "and
the happiness they seek remains constantly just out of reach."
People want
to be happy. War has been declared on melancholy, ever since Methodist
preacher Norman Vincent Peale published The
Power of Positive Thinking in 1952. Peale instructed people
to constantly repeat affirmations to bypass their conscious minds
and implant suggestions into his or her unconscious minds.
But Eric G.
Wilson contends that the world would be much worse if not for the
melancholics that create great art, literature and innovation. In
his book, Against
Happiness: In Praise of Melancholy, the Wake Forest English
Professor makes the case that it is from our depressed sides that
our creativity is derived. To be contented "is living death";
in reality, "we’re better off living with the blues."
Reading Wilson’s
151-page rant made me warm and, dare I say, happy, all over. His
book speaks to us "glass is half empty" types – which
makes its thesis suspicious on its face. The American dream has
become all about happiness. And to be happy requires things, stuff,
and to acquire stuff takes a job, a career, and thus universities,
Wilson contends, are now happiness schools. There is not intrinsic
value to education but for to just learn a trade. The various strains
of religions have become "basically happiness companies, corporations
that focus on how one can achieve blessedness while living in this
world."
Consuming Americans
are wolfing down Happy Meals while "politics has now become
a form of entertainment," and the "push for earthly bliss
is at the core of the American soul." Professor Wilson describes
Americans as happy campers that adore the Lifetime channel, who
want God to bless the world and believe that a hug is an ideal gift.
These positive thinkers sign their emails with "chirpy icons,"
and "swear by the power of prayer."
What’s discouraging
is that Wilson, despite being what appears to be a healthy doubting,
questioning type, buys into the environmental apocalypse hocus-pocus
that the Left indorses while at the same time embracing the Right’s
idea that Muslim extremists are going to drop nuclear bombs on us.
I would expect more from a guy who writes: "In worshipping
happiness, I blind myself to the planet."
To counter
the Peale’s and Anthony Robbins’ of the world, Wilson writes of
famous gloomy types like Ralph Waldo Emerson, Herman Melville, Jackson
Pollock, John Lennon, Beethoven, John Keats, and Joni Mitchell.
These famous creators illustrate Wilson’s point that creating "doesn’t
make us unhappy; unhappiness makes us creative." By creating
we are living, but the fact is, we all die. But as Wilson points
out, "America is obsessed with forgetting this sad fact."
Supposedly 85 percent of Americans claim they are happy and thus
are "wearing a pretty grin to cover the beautiful grind of
life."
If those being
polled are telling the truth and those collecting the data are interpreting
it correctly, America has very few creators, while the contented
masses are busy being happy. This, the English professor believes
is a threat to our existence "as dangerous as the most apocalyptic
of concerns." By "annihilating melancholia," America
is "wantonly hankering to rid the world of numerous ideas and
visions, multitudinous innovations and meditations."
OK, so society
benefits from the creativity that oozes from melancholy types. But
is there any fulfillment gained in their lives: Or just an endless
creative treadmill, where happiness is always, just out of reach?
"This is indeed the greatest irony of all: the true path to
ecstatic joy is through acute melancholia," Wilson concludes.
"To take a stance against American happiness – tepid satisfaction
– is to stand close to extreme jubilance, rapturous abandonment."
Although
Wilson doesn’t quote him, H.L. Mencken should have a word here:
"Happiness, as I have encountered it in this world, consists
chiefly in getting no more than what one wants and wanting no more
than one can get…The prudent man tries to mold his desires to the
probabilities, or, at all events, to the possibilities."
No one took
a stance against American happiness like Mencken did; no wonder
Murray Rothbard described him as "The Joyous Libertarian."
March
19, 2008
Doug
French [send him mail]
is executive vice president of a Nevada bank and associate editor
for Liberty
Watch Magazine.
He received the Murray N. Rothbard Award from the Center for Libertarian
Studies.
Copyright
© 2008 Doug French
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French Archives
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