Mathematical Economics Is More Compatible With Communism
Than Capitalism
by
Eric Englund
by Eric Englund
When
reflecting upon mathematical economics, it is natural to think about
capitalism, high finance, and money itself. For those who have taken
college-level macro and micro-economics courses, surely memories
of complex mathematical equations come to mind. Yet, with a strong
background in calculus, we were able to tackle difficult problems
as if we were physicists describing constant quantitative relations
among economic actors (i.e., human beings). With this mathematical
prowess, we were also able to conquer the world of finance where
we learned, via the Capital Asset Pricing Model, that volatility
equals risk there seems to be something about equality and
equilibrium that is so satisfying to most intellectuals and professors.
Of course, in finance, we were also taught that markets are efficient
in that no individual is unique nor has any unique ideas
sounds like radical egalitarianism to me. Consequently, an individual
isn’t, in the long run, capable of selecting a stock portfolio that
will outperform the S&P 500 index. Thus, the "science"
of mathematical economics (which encompasses finance as taught today)
describes the human condition as one being in a state of equilibrium,
where no one is unique, and therefore we are all equal. Oddly enough,
if we take the assumptions of mathematical economics to a logical
conclusion, then money itself would not be necessary and communism
would be a smashing success. Mathematical economics isn’t the bastion
of free-market capitalism it makes itself out to be. In fact, the
very emergence of money itself discredits mathematical economics.
When
taking tests in mathematical economics and finance, it was always
gratifying to do well on such tests. Nevertheless, I couldn’t help
but feel a bit empty because much of what I "learned"
seemed so disconnected from reality. What was it about perfect competition,
the Efficient Market Hypothesis, an economy in equilibrium, etc.
that I found so other-worldly? It came down to the fact that this
"scholarship" was built upon a surreal assumption. This
assumption is that human beings have perfect knowledge i.e.,
consumers have perfect information about prices, products, etc.
Taking this perfect-knowledge assertion to its logical conclusion,
I would know everything about everything. Clearly, this assumption
is irrational and renders mathematical economics useless as it is
completely disconnected from the real world.
Just
how disconnected is this assumption? Murray Rothbard provides an
excellent answer to this question. For if possessing perfect knowledge
is truly a human trait, then the emergence of money would have never
occurred. Here is what Dr. Rothbard stated in his magnum opus Man,
Economy, and State (keep in mind that an evenly rotating
economy is a mental construct describing an economy in a state
of equilibrium):
To return
to the concept of the evenly rotating economy, the error of the
mathematical economists is to treat it as a real and even ideal
state of affairs, whereas it is simply a mental concept enabling
us to analyze the market and human activities on the market. It
is indispensable because it is the goal, though ever shifting,
of action and exchange; on the other hand, the data can never
remain unchanged long enough for it to be brought into being.
We cannot conceive in all consistency of a state of affairs without
change or uncertainty, and therefore without action. The evenly
rotating state, for example, would be incompatible with the existence
of money, the very medium at the center of the entire exchange
structure. For the money commodity is demanded and held only because
it is more marketable than other commodities, i.e., because the
holder is more sure of being able to exchange it. In a world where
prices and demands remain perpetually the same, such demand
for money would be unnecessary. Money is demanded and held
only because it gives greater assurance of finding a market and
because of the uncertainties of the person’s demands in the near
future. If everyone, for example, knew his spending precisely
over his entire future and this would be known under the
evenly rotating system there would be no point in his keeping
a cash balance of money. It would be invested so that money
would be returned in precisely the needed amounts on the day of
expenditure. But if no one wishes to hold money, there will be
no money and no system of money prices. (Emphasis added by me)
Ironically,
it would seem that the assumption of perfect knowledge would support
the case for communism. For if mankind could survive, above the
subsistence level, without money, then the Marxist experiments in
Cambodia and the U.S.S.R. should have been smashing successes.
Indeed,
there is a strong connection between the Soviet and Cambodian "experiments"
with communism. In both countries, money was outlawed for significant
periods of time from 1918 to early 1921 in the Soviet Union
and from 1975 to 1979 in Cambodia. As Dr. Morgan O. Reynolds conveyed
in his masterful essay The
Cambodian Experiment in Retrospect:
"The
theory of the Communists may be summed up in the single sentence:
Abolition of private property." The idea of central planning grew
from the socialists' desire to eliminate decentralized ownership
of the means of production and the "chaotic" market economy in
favor of socialization of the means of production and the application
of science to society, thereby allowing man consciously to direct
history in any manner desired.
Dr.
Reynolds goes on to point out that the Bolsheviks deliberately destroyed
commercial trade while abolishing money and banking in an effort
to replace the market economy "…with a system of planned, nontransferable,
in-kind assignments of inputs and outputs." The Khmer Rouge
essentially attempted the same thing in Cambodia. As we know, the
results were disastrous. No amount of re-education and theorizing,
in the U.S.S.R. and Cambodia, could change human nature in order
for a communistic economy to thrive. Consequently, millions upon
millions of innocents perished as the Bolsheviks and the Khmer Rouge
experimented with Marxist communism. Instead of creating the utopian
super-humans, as predicted by communist doctrine (and embodied by
the concept of the highly evolved human being known as the "new
Soviet man"), the results were better measured in a body-count
of corpses.
So
let’s get back to mathematical economists and their surreal assumption
that human beings have perfect knowledge. It would stand to reason
that abolishing all private property, including money, would pose
no problems if people had perfect knowledge. In fact, it would seem
that the communistic economy "…with a system of planned, nontransferable,
in-kind assignments of inputs and outputs" would be a smashing
success if humans were all-knowing. For every person’s needs and
wants would be known, and would be met, day in and day out. No need
for money, and a corresponding pricing system, here. Communism and
paradise would be synonymous.
Unfortunately,
mathematical economics thrives in colleges and universities throughout
the world. Students are being grossly misinformed about how an economy
works. Every economics professor (with the exception of Austrian
economists) should be asked why money would be necessary in a world
populated by people with perfect knowledge. Moreover, mathematical
economists should be asked why the communist experiments in the
Soviet Union and Cambodia failed as it appears that there is little
difference between the "new Soviet man" and the all-knowing
economic actors populating the fantasy world of mathematical economics.
Most importantly, mathematical economists should be asked if they
are aware that Ludwig von Mises proved that economic calculation
was impossible in a socialist commonwealth which of course
meant that the Soviet Union and all experiments with communism would
eventually fail. If all else fails, then each and every mathematical
economics professor in light of perfect knowledge
should be asked why every student doesn’t score a perfect 100% on
each and every economics test. Always keep in mind that every time
a mathematical economist opens his wallet, to pay for a good or
for a service, he is discrediting himself.
October
7, 2004
Eric
Englund [send him mail],
who
has an MBA from Boise State University, lives in the state of Oregon.
He is the publisher of The
Hyperinflation Survival Guide by Dr. Gerald Swanson. You
are invited to visit his website.
Copyright
© 2004 LewRockwell.com
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