A Guide for the Perplexed
by
Tom Engelhardt
and Chalmers Johnson
by Tom Engelhardt
and Chalmers Johnson
DIGG THIS
They came in
as unreformed Cold Warriors, only lacking a cold war – and looking
for an enemy: a Russia to roll back even further; rogue states like
Saddam's rickety dictatorship to smash. They were still in the old
fight, eager to make sure that the "Evil Empire," already long down
for the count, would remain prostrate forever; eager to ensure that
any new evil empire like, say, China's would never be able to stand
tall enough to be a challenge. They saw opportunities to move into
areas previously beyond the reach of American imperial power like
the former SSRs of the Soviet Union in Central Asia, which just
happened to be sitting on potentially fabulous undeveloped energy
fields; or farther into the even more fabulously energy-rich Middle
East, where Saddam's Iraq, planted atop the planet's third
largest reserves of petroleum, seemed so ready for a fall
with other states in the region visibly not far behind.
It looked
like it would be a coming-out party for one the debutante
ball of the season. It would be, in fact, like the Cold War without
the Soviet Union. What a blast! And they could still put their energies
into their fabulously expensive, ever-misfiring anti-missile system,
a subject they regularly focused on from January 2000 until September
10, 2001.
They were
Cold Warriors in search of an enemy just not the one they
got. When the Clintonistas, on their way out of the White House,
warned
them about al Qaeda, they paid next to no attention. Non-state actors
were for wusses. When the CIA carefully presented the President
with a one-page, knock-your-socks-off warning on August 6, 2001
that had the
screaming headline, "Bin Laden determined to strike in U.S.,"
they ignored it. Bush and his top officials were, as it happened,
strangely adrift
until September 11, 2001; then, they were panicked and terrified
until they realized that their
moment had come to hijack the plane of state; so they clambered
aboard, and like the Cold Warriors they were, went after Saddam.
Chalmers Johnson
was himself once
a Cold Warrior. Unlike the top officials of the Bush administration,
however, he retained a remarkably flexible mind. He also had a striking
ability to see the world as it actually was and a prescient
vision of what was to come. He wrote the near-prophetic and now-classic
book, Blowback,
published well before the attacks of 9/11, and then followed it
up with an anatomy of the U.S. military's empire of bases, The
Sorrows of Empire, and finally, to end his Blowback Trilogy,
a vivid recipe for American catastrophe, Nemesis:
The Fall of the American Republic. All three are simply
indispensable volumes in any reasonable post-9/11 library. Here
is his latest consideration of that disastrous moment and its consequences
as part of a series of book
reviews he is periodically writing for Tomdispatch. ~ Tom
Intellectual
Fallacies of the War on Terror
By Chalmers
Johnson
This essay
is a review of The
Matador's Cape, America's Reckless Response to Terror by
Stephen Holmes (Cambridge University Press, 367 pp., $30).
There
are many books entitled "A Guide for the Perplexed," including Moses
Maimonides' 12th century treatise on Jewish law and E. F. Schumacher's
1977 book on how to think about science. Book titles cannot be copyrighted.
A Guide for the Perplexed might therefore be a better title
for Stephen Holmes' new book than the one he chose, The
Matador's Cape: America's Reckless Response to Terror. In
his perhaps overly clever conception, the matador is the terrorist
leadership of al Qaeda, taunting a maddened United States into an
ultimately fatal reaction. But do not let the title stop you from
reading the book. Holmes has written a powerful and philosophically
erudite survey of what we think we understand about the 9/11 attacks
and how and why the United States has magnified many times
over the initial damage caused by the terrorists.
Stephen Holmes
is a law professor at New York University. In The Matador's Cape,
he sets out to forge an understanding in an intellectual
and historical sense, not as a matter of journalism or of partisan
politics of the Iraq war, which he calls "one of the worst
(and least comprehensible) blunders in the history of American foreign
policy" (p. 230). His modus operandi is to survey in depth approximately
a dozen influential books on post-Cold War international politics
to see what light they shed on America's missteps. I will touch
briefly on the books he chooses for dissection, highlighting his
essential thoughts on each of them.
Holmes' choice
of books is interesting. Many of the authors he focuses on are American
conservatives or neoconservatives, which is reasonable since they
are the ones who caused the debacle. He avoids progressive or left
wing writers, and none of his choices are from Metropolitan Books'
American Empire
Project. (Disclosure: This review was written before I read
Holmes' review
of my own book Nemesis:
The Last Days of the American Republic in the October 29
issue of The Nation.)
He concludes:
"Despite a slew of carefully researched and insightful books on
the subject, the reason why the United States responded to the al
Qaeda attack by invading Iraq remains to some extent an enigma"
(p. 3). Nonetheless, his critiques of the books he has chosen are
so well done and fair that they constitute one of the best introductions
to the subject. They also have the advantage in several cases of
making it unnecessary to read the original.
Holmes interrogates
his subjects cleverly. His main questions and the key books he dissects
for each of them are:
-
Did Islamic
religious extremism cause 9/11? Here he supplies his own independent
analysis and conclusion (to which I turn below).
-
Why did
American military preeminence breed delusions of omnipotence,
as exemplified in Robert Kagan's Of
Paradise and Power: America and Europe in the New World Order
(Knopf, 2003)? While not persuaded by Kagan's portrayal of the
United States as "Mars" and Europe as "Venus," Holmes takes
Kagan's book as illustrative of neoconservative thought on the
use of force in international politics: "Far from guaranteeing
an unbiased and clear-eyed view of the terrorist threat, as
Kagan contends, American military superiority has irredeemably
skewed the country's view of the enemy on the horizon, drawing
the United States, with appalling consequences, into a gratuitous,
cruel, and unwinnable conflict in the Middle East" (p. 72).
-
How was
the war lost, as analyzed in Cobra
II: The Inside Story of the Invasion and Occupation of Iraq
by Michael Gordon and Bernard Trainor (Pantheon, 2006)? Holmes
regards this book by Gordon, the military correspondent of the
New York Times, and Trainor, a retired Marine Corps lieutenant
general, as the best treatment of the military aspects of the
disaster, down to and including U.S. envoy L. Paul Bremer's
disbanding of the Iraqi military. I would argue that Fiasco
(Penguin 2006) by the Washington Post's Thomas Ricks
is more comprehensive, clearer-eyed, and more critical.
-
How did
a tiny group of individuals, with eccentric theories and reflexes,
recklessly compound the country's post-9/11 security nightmare?
Here Holmes considers James Mann's Rise
of the Vulcans: The History of Bush's War Cabinet (Viking,
2004). One of Mann's more original insights is that the neocons
in the Bush administration were so bewitched by Cold War thinking
that they were simply incapable of grasping the new realities
of the post-Cold War world. "In Iraq, alas, the lack of a major
military rival excited some aging hard-liners into toppling
a regime that they did not have the slightest clue how to replace….
We have only begun to witness the long-term consequences of
their ghastly misuse of unaccountable power" (p. 106).
-
What roles
did Vice President Dick Cheney and Secretary of Defense Donald
Rumsfeld play in the Bush administration, as captured in Michael
Mann's Incoherent
Empire (Verso, 2003)? According to Holmes, Mann's work
"repays close study, even by readers who will not find its perspective
altogether congenial or convincing." He argues that perhaps
Mann's most important contribution, even if somewhat mechanically
put, is to stress the element of bureaucratic politics in Cheney's
and Rumsfeld's manipulation of the neophyte Bush: "The outcome
of inter- and intra-agency battles in Washington, D.C., allotted
disproportionate influence to the fatally blurred understanding
of the terrorist threat shared by a few highly placed and shrewd
bureaucratic infighters. Rumsfeld and Cheney controlled the
military; and when they were given the opportunity to rank the
country's priorities in the war on terror, they assigned paramount
importance to those specific threats that could be countered
effectively only by the government agency over which they happened
to preside" (p. 107).
-
Why did
the U.S. decide to search for a new enemy after the Cold War,
as argued by an old cold warrior, Samuel Huntington, in The
Clash of Civilizations and the Remaking of World Order
(Simon and Schuster, 1996)? It is not clear why Holmes included
Huntington's eleven-year-old treatise on "Allah made them do
it" in his collection of books on post-Cold War international
politics except as an act of obeisance to establishmentarian
and especially Council-on-Foreign-Relations thinking.
Holmes regards Huntington's work as a "false template" and calls
it misleading. Well before 9/11, many critics of Huntington's
concept of "civilization" had pointed out that there is insufficient
homogeneity in Christianity, Islam, or the other great religions
for any of them to replace the position vacated by the Soviet
Union. As Holmes remarks, Huntington "finds homogeneity because
he is looking for homogeneity" (p. 136).
-
What role
did left-wing ideology play in legitimating the war on terror,
as seen by Samantha Power in "A
Problem from Hell": America and the Age of Genocide
(Basic, 2002). As Holmes acknowledges, "The humanitarian interventionists
rose to a superficial prominence in the 1990s largely because
of a vacuum in U.S. foreign-policy thinking after the end of
the Cold War…. Their influence was small, however, and after
9/11, that influence vanished altogether." He nonetheless takes
up the anti-genocide activists because he suspects that, by
making a rhetorically powerful case for casting aside existing
decision-making rules and protocols, they may have emboldened
the Bush administration to follow suit and fight the "evil"
of terrorism outside the Constitution and the law. The idea
that Power was an influence on Cheney and Rumsfeld may seem
a stretch they were, after all, doing what they had always
wanted to do but Holmes' argument that "a savvy prowar
party may successfully employ humanitarian talk both to gull
the wider public and to silence potential critics on the liberal
side" (p. 157) is worth considering.
-
How did
pro-war liberals help stifle national debate on the wisdom of
the Iraq war, as illustrated by Paul Berman in Power
and the Idealists (Soft Skull Press, 2005)? Wildly overstating
his influence, Holmes writes, Berman, a regular columnist for
The New Republic, "first tried to convince us that the
Israeli-Palestinian conflict, far from being a tribal war over
scarce land and water, is part of the wider spiritual war between
liberalism and apocalyptic irrationalism, not worth distinguishing
too sharply from the conflict between America and al Qaeda.
He then attempted to show that Saddam Hussein and Osama bin
Laden represented two 'branches' of an essentially homogeneous
extremism" (p. 181). Berman, Holmes points out, conflated anti-terrorism
with anti-fascism in order to provide a foundation for the neologism
"Islamo-fascism." His chief reason for including Berman is that
Holmes wants to address the views of religious fundamentalists
in their support of the war on terrorism.
-
How did
democratization at the point of an assault rifle become America's
mission in the world, as seen by the apostate neoconservative
Francis Fukuyama in America
at the Crossroads: Democracy, Power, and the Neoconservative
Legacy (Yale University Press, 2006)? Holmes is interested
in Fukuyama, the neoconservatives' perennial sophomore, because
he offers an insider's insights into the chimerical neocon "democratization"
project for the Middle East.
Fukuyama
argues that democracy is the most effective antidote to the
kind of Islamic radicalism that hit the United States on September
11, 2001. He contends that the root of Islamic rebellion is
to be found in the savage and effective repression of protestors
many of whom have been driven into exile in places
like Egypt, Saudi Arabia, and Pakistan. Terrorism is not the
enemy, merely a tactic Islamic radicals have found exceptionally
effective. Holmes writes of Fukuyama's argument, "[T]o recognize
that America's fundamental problem is Islamic radicalism, and
that terrorism is only a symptom, is to invite a political solution.
Promoting democracy is just such a political solution" (p. 209).
The problem,
of course, is that not even the neocons are united on promoting
democracy; and, even if they were, they do not know how to go
about it. Fukuyama himself pleads for "a dramatic demilitarization
of American foreign policy and a re-emphasis on other types
of policy instruments." The Pentagon, in addition to its other
deficiencies, is poorly positioned and incorrectly staffed to
foster democratic transitions.
-
Why is
the contemporary American antiwar movement so anemic, as seen
through the lens of history by Geoffrey Stone in Perilous
Times: Free Speech in Wartime from the Sedition Act of 1798
to the War on Terrorism (W. W. Norton, 2004)? Holmes
has nothing but praise for Stone's history of expanded executive
discretion in wartime. A key question raised by Stone is why
the American public has not been more concerned with what happened
in Iraq at Abu Ghraib prison and in the wholesale destruction
of the Sunni city of Fallujah. As Holmes sees it, the Bush administration,
at least in this one area, was adept at subverting public protest.
Among the more important lessons George Bush, Dick Cheney, Donald
Rumsfeld, Karl Rove, and others learned from the Vietnam conflict,
he writes, was that if you want to suppress domestic questioning
of foreign military adventures, then eliminate the draft, create
an all-volunteer force, reduce domestic taxes, and maintain
a false prosperity based on foreign borrowing.
-
How did
the embracing of American unilateralism elevate the Office of
the Secretary of Defense over the Department of State, as put
into perspective by John Ikenberry in After
Victory: Institutions, Strategic Restraint, and the Rebuilding
of Order After Major Wars (Princeton University Press,
2001)? This book is Holmes' oddest choice a dated history
from an establishmentarian point of view of the international
institutions created by the United States after World War II,
including the World Bank, the International Monetary Fund, and
NATO, all of which Ikenberry, a prominent academic specialist
in international relations, applauds. Holmes agrees that, during
the Cold War, the United States ruled largely through indirection,
using seemingly impartial international institutions, and eliciting
the cooperation of other nations. He laments the failure to
follow this proven formula in the post-9/11 era, which led to
the eclipse of the State Department by the Defense Department,
an institution hopelessly ill-suited for diplomatic and nation-building
missions.
-
Why do
we battle lawlessness with lawlessness (for example, by torturing
prisoners) and concentrate extra-Constitutional authority in
the hands of the president, as expounded by John Yoo in The
Powers of War and Peace: The Constitution and Foreign Affairs
After 9/11 (University of Chicago Press, 2005)? In this
final section, Holmes puts on his hat as the law professor he
is and takes on George Bush's and Alberto Gonzales' in-house
legal counsel, the University of California, Berkeley law professor
John Yoo, who authored the "torture memos" for them, denied
the legality of the Geneva Conventions, and elaborated a grandiose
view of the President's war-making power. Holmes wonders, "Why
would an aspiring legal scholar labor for years to develop and
defend a historical thesis that is manifestly untrue? What is
the point and what is the payoff? That is the principal mystery
of Yoo's singular book. Characteristic of The Powers of War
and Peace is the anemic relations between the evidence adduced
and the inferences drawn" (p. 291).
Holmes then
points out that Yoo is a prominent member of the Federalist Society,
an association of conservative Republican lawyers who claim to be
committed to recovering the original understanding of the Constitution
and which includes several Republican appointees to the current
Supreme Court. His conclusion on Yoo and his fellow neocons is devastating:
"[I]f the misbegotten Iraq war proves anything, it is the foolhardiness
of allowing an autistic clique that reads its own newspapers and
watches its own cable news channel to decide, without outsider input,
where to expend American blood and treasure that is, to decide
which looming threats to stress and which to downplay or ignore"
(p. 301).
Is Islam
the Culprit or Merely a Distraction?
In addition
to these broad themes, Holmes investigates hidden agendas and their
distorting effects on rational policy-making. Some of these are:
Cheney's desire to expand executive power and weaken Congressional
oversight; Rumsfeld's schemes to field-test his theory that in modern
warfare speed is more important than mass; the plans by some of
Cheney's and Rumsfeld's advisers to improve the security situation
of Israel; the administration's desire to create a new set of permanent
U.S. military bases in the Middle East to protect the U.S. oil supply
in case of a collapse of the Saudi monarchy; and the desire to invade
Iraq and thereby avoid putting all the blame for 9/11 on al Qaeda
because to do so would have involved admitting administration
negligence and incompetence during the first nine months of 2001
and, even worse, that Clinton was right in warning Bush and his
top officials that the main security threat to the United States
was a potential al Qaeda attack or attacks.
This is not
the place to attempt a comprehensive review of Holmes' detailed
critiques. For that, one should buy and read his book. Let me instead
dwell on three themes that I think illustrate his insight and originality.
Holmes rejects
any direct connection between Islamic religious extremism and the
9/11 attacks, although he recognizes that Islamic vilification of
the United States and other Western powers is often expressed in
apocalyptically religious language. "Emphasizing religious extremism
as the motivation for the [9/11] plot, whatever it reveals," he
argues, "…terminates inquiry prematurely, encouraging us to view
the attack ahistorically as an expression of 'radical Salafism,'
a fundamentalist movement within Islam that allegedly drives its
adherents to homicidal violence against infidels" (p. 2). This approach,
he points out, is distinctly tautological: "Appeals to social norms
or a culture of martyrdom are not very helpful…. They are tantamount
to saying that suicidal terrorism is caused by a proclivity to suicidal
terrorism" (p. 20).
Instead, he
suggests, "The mobilizing ideology behind 9/11 was not Islam, or
even Islamic fundamentalism, but rather a specific narrative of
blame" (p. 63). He insists on putting the focus on the actual perpetrators,
the 19 men who executed the attacks in New York and Washington
15 Saudi Arabians, two citizens of the United Arab Emirates, one
Egyptian, and one Lebanese. None of them was particularly religious.
Three were living together in Hamburg, Germany, where they did appear
to have become more interested in Islam than they had been in their
home countries. Mohamed Atta, the leader of the group, age 33 on
9/11, had Egyptian and German degrees in architecture and city planning
and became highly politicized in favor of the Palestinian cause
against Zionism only after he went abroad.
Holmes notes,
"According to the classic study of resentment, [Friedrich Nietzsche's
On
the Genealogy of Morals (1887)] ‘every sufferer instinctively
seeks a cause for his suffering; more specifically, an agent, a
"guilty" agent who is susceptible of pain in short, some
living being or other on whom he can vent his feelings directly
or in effigy, under some pretext or other.' If suffering is seen
as natural or uncaused it will be coded as misfortune instead of
injustice, and it will produce resignation rather than rebellion.
The most efficient way to incite, therefore, is to indict" (p. 64).
The role of
bin Laden was, and remains, to provide such a hyperbolic indictment
one that men like Atta would never have heard back in authoritarian
Egypt but that came through loud and clear in their German exile.
Bin Laden demonized the United States, accusing it of genocide against
Muslims and repeatedly contending that the presence of U.S. troops
in Saudi Arabia ever since the first Gulf War in 1991 was a far
graver offense than the Soviet invasion of Afghanistan, even though
that had led to the death of one million Afghans and had sent five
million more into exile.
The fact that
the 9/11 plot involved the attackers' own self-destruction suggests
possible irrationality on their part, but Holmes argues that this
was actually part of the specific narrative of blame. Americans
feel contempt for Muslims and ascribe little or no value to Muslim
lives. Therefore, to be captured after a terrorist attack involved
a high likelihood that the Americans would torture the perpetrator.
Suicide took care of that worry (and provided several other advantages
discussed below).
The United
States as "Sole Remaining Superpower"
Another subject
about which Holmes is strikingly original is the subtle way in which
the collapse of the former Soviet Union and the United States' self-promotion
as the sole remaining superpower clouded our vision and virtually
guaranteed the catastrophe that ensued in Iraq. "Because Americans….
have sunk so much of their national treasure into a military establishment
fit to deter and perhaps fight an enemy that has now disappeared,"
he argues, "they have an almost irresistible inclination to exaggerate
the centrality of rogue states, excellent targets for military destruction,
[above] the overall terrorist threat. They overestimate war (which
never unfolds as expected) and underestimate diplomacy and persuasion
as instruments of American power" (pp. 71-72).
Holmes draws
several interesting implications from this American overinvestment
in Cold-War-type military power. One is that the very nature of
the 9/11 attacks undermined crucial axioms of American national
security doctrine. In a much more significant way than in the 1993
attack on the World Trade Center, a non-state actor on the
international stage successfully attacked the United States, contrary
to a well-established belief in Pentagon circles that only states
have the capability of menacing us militarily. Equally alarming,
by employing a strategy requiring their own deaths, the terrorists
ensured that deterrence no longer held sway. Overwhelming military
might cannot deter non-state actors who accept that they will die
in their attacks on others. The day after 9/11, American leaders
in Washington D.C. suddenly felt unprotected and defenseless against
a new threat they only imperfectly understood. They responded in
various ways.
One was to
recast what had happened in terms of Cold-War thinking. "To repress
feelings of defenselessness associated with an unfamiliar threat,
the decision makers' gaze slid uncontrollably away from al Qaeda
and fixated on a recognizable threat that was unquestionably susceptible
to being broken into bits" (p.312). Holmes calls this fusion of
bin Laden and Saddam Hussein a "mental alchemy, the ‘reconceiving'
of an impalpable enemy as a palpable enemy." He endorses James Mann's
thesis that Dick Cheney, Donald Rumsfeld, Paul Wolfowitz, and others
did not change the underlying principles guiding American foreign
policy in response to the 9/11 attacks; that, in fact, they did
the exact opposite: "[T]he Bush administration has managed foreign
affairs so ineptly because it has been reflexively implementing
out-of-date formulas in a radically changed security environment"
(p. 106).
Unintended
consequences also played a role, Holmes argues: "If conservative
Congressmen had not blocked [Pennsylvania Governor] Tom Ridge's
nomination as Defense Secretary [in 2000] for the ludicrously immaterial
reason that he was wobbly on abortion, then the Cheney-Rumsfeld
group, including Wolfowitz and [Douglas] Feith, would have been
in no position to hijack the administration's reaction to 9/11"
(pp. 93-94). Rumsfeld enthusiastically endorsed Bush's description
of his "new" policies as a "war" because the Office of the Secretary
of Defense then became the lead agency in designing and carrying
out America's response.
There was
little or no countervailing influence. "By sheer chance," Holmes
writes, "Rice and Powell no doubt orderly managers
have pedestrian minds and perhaps deferential personalities. Neither
provided a gripping and persuasive vision of the United States'
role in the world that might have counteracted the megalomania of
the neoconservatives, and neither was capable of outfoxing the hard-liners
in an interagency power struggle" (p. 94).
The costs
of equating al Qaeda with Iraq and of concentrating on a military
response were high. "It meant that some of the troops sent to Iraq
in the first wave believed, disgracefully, that they were avenging
the 3,000 dead from September 11…. Cruel and arbitrary behavior
by some U.S. forces helped stoke the violent insurgency that followed"
(p. 307).
American confusion
about the nature of the enemy rogue state vs. non-state terrorist
organization produced two different counterstrategies, both
of which almost certainly made the situation worse. First, by focusing
on a rogue state (Iraq), rather than on a non-state actor (al Qaeda),
the Pentagon drew attention to what it came to call the "hand-off
scenario" in which a nuclear-armed rogue state might hand over weapons
of mass destruction to terrorists who would use them against the
U.S. To counter this threat, the Pentagon developed a strategy of
preventive war against rogue states with the objective of bringing
about regime change in them. The only way to prevent nuclear proliferation
to terrorist groups so the argument went was to forcibly
democratize Middle Eastern authoritarian regimes, some of which
had long been allied with the United States.
The other
strategy was a return to what seemed like a form of deterrence:
a "scare the Muslims" campaign. This involved a resort to massive
"shock and awe" bombing raids on Baghdad with the intent of demonstrating
the futility of defying the United States.
By reacting
to the threat of modern terrorism with an attack on a substitute
target without even bothering to calculate the enormous potential
costs involved the Pentagon greatly overestimated what military
force could achieve. Both the regime-change and overawe-the-Muslims
approaches carried with them potentially devastating unintended
consequences particularly if any of the premises, such as
about who possessed WMD, were wrong. Overly abstract ideas were
substituted for empirical knowledge of, and logical responses to,
an enemy's capabilities. Thus, insurgencies in Iraq and Afghanistan,
two devastated, poor countries, have managed to fight one of the
most powerful American expeditionary forces in history to a virtual
standstill. In short, "America's bellicose response to the 9/11
provocation was not only dishonorable and unethical, given the cruel
suffering it has inflicted on thousands of innocents, but also imprudent
in the extreme because it was bound to produce as much hatred as
fear, as much burning desire for reprisal as quaking paralysis and
docility. Some of the sickening effects are unfolding before our
eyes. That even more malevolent consequences remain in store is
a grim possibility not to be wished away" (p. 10).
Complicity
of the Left in American Imperialism
Holmes is
also interesting on why the American Left has been so ineffectual
in countering the efforts of Washington's pro-war party. Deeply
guilt-ridden over the Clinton administration's failure to stop the
genocide in Rwanda and frustrated by the constraints of international
law and United Nations procedures, some influential progressives
in America had already advocated a preemptive and unilateralist
turn in American foreign policy that the Bush administration hijacked.
Human rights activists had heavily promoted intervention in Bosnia
and Kosovo to halt ethnic cleansing and doing so without
any international sanction whatsoever. Some of them became as enthusiastic
about using the American armed forces to achieve limited foreign
policy goals as many neocons. Even U.S. ambassador to the U.N. Madeleine
Albright made herself notorious with her 1993 wisecrack to then
Joint Chiefs Chairman Colin Powell: "What's the point of having
this superb military that you're always talking about if we can't
use it?"
Although Holmes
tries not to overstate his case, he suspects that the humanitarian
interventionism of the 1990s at one point he speaks of "human
rights as imperial ideology" (p. 190) may have played at
least a small role in the public's acceptance of Bush's intervention
in Iraq. If so, it is hard to imagine a better example of the disasters
that good intentions can sometimes produce. The result in Iraq,
in turn, has more or less silenced calls from the Left for further
campaigns of military intervention for humanitarian purposes. The
U.S. is conspicuously not participating in the U.N. intervention
in the Darfur region of Sudan.
The Rule
of Law
As a legal
scholar, Holmes is committed to the rule of law. "[L]aw is best
understood," he writes, "not as a set of rigid rules but rather
as a set of institutional mechanisms and procedures designed to
correct the mistakes that even exceptionally talented executive
officials are bound to make and to facilitate midstream readjustments
and course corrections. If we understand law, constitutionalism,
and due process in this way, then it becomes obvious why the war
on terrorism is bound to fail when conducted, as it has been so
far, against the rule of law and outside the constitutional system
of checks and balances" (p. 5).
This short-circuiting
of normal constitutional procedures he sees as probably the most
consequential post-9/11 blunder of the Bush administration. The
President's repeated claims that he needs high levels of secrecy
and the ability to arbitrarily cancel established law in order to
move decisively against terrorists draw his utter contempt. "By
dismantling checks and balances, along the lines idealized and celebrated
by [John] Yoo, the administration has certainly gained flexibility
in the 'war on terror.' It has gained the flexibility, in particular,
to shoot first and aim afterward" (p. 301). Although such an assumption
of dictatorial powers has happened before during periods of national
emergency in the United States, Holmes is convinced that the humanitarian
interventionism of the 1990s helped anesthetize many Americans to
the implications of what the government was doing after 9/11.
Even now,
with the Iraq War all but lost and public opinion having turned
decisively against the President, there is still a flabbiness in
mainstream criticism that reveals a major weakness in the conduct
of American foreign policy. For example, while many hawks and doves
today recognize that Rumsfeld mobilized too few forces to achieve
his military objectives in Iraq, they tend to concentrate on his
rejection of former Army Chief of Staff General Eric Shinseki's
advice that he needed a larger army of occupation. They almost totally
ignore the true national policy implications of Rumsfeld's failed
leadership. Holmes writes, "If Saddam Hussein had actually possessed
the tons of chemical and biological weapons that, in the president's
talking points, constituted the casus belli for the invasion, Rumsfeld's
slimmed-down force would have abetted the greatest proliferation
disaster in world history" (p. 82). He quotes Michael Gordon and
Bernard Trainor: "Securing the WMD required sealing the country's
borders and quickly seizing control of the many suspected sites
before they were raided by profiteers, terrorists, and regime officials
determined to carry on the fight. The force that Rumsfeld eventually
assembled, by contrast, was too small to do any of this" (pp. 84-85).
As a matter of fact, looters did ransack the Iraqi nuclear research
center at al Tuwaitha. No one pointed out these flaws in the strategy
until well after the invasion had revealed that, luckily, Saddam
had no WMD.
With
this book, Stephen Holmes largely succeeds in elevating criticism
of contemporary American imperialism in the Middle East to a new
level. In my opinion, however, he underplays the roles of American
imperialism and militarism in exploiting the 9/11 crisis to serve
vested interests in the military-industrial complex, the petroleum
industry, and the military establishment. Holmes leaves the false
impression that the political system of the United States is capable
of a successful course correction. But, as Andrew Bacevich, author
of The
New American Militarism: How Americans Are Seduced by War,
puts it:
"None of the Democrats vying to replace President Bush is doing
so with the promise of reviving the system of checks and balances….
The aim of the party out of power is not to cut the presidency down
to size but to seize it, not to reduce the prerogatives of the executive
branch but to regain them."
There
is, I believe, only one solution to the crisis we face. The American
people must make the decision to dismantle both the empire that
has been created in their name and the huge, still growing military
establishment that undergirds it. It is a task at least comparable
to that undertaken by the British government when, after World War
II, it liquidated the British Empire. By doing so, Britain avoided
the fate of the Roman Republic becoming a domestic tyranny
and losing its democracy, as would have been required if it had
continued to try to dominate much of the world by force. To take
up these subjects, however, moves the discussion into largely unexplored
territory. For now, Holmes has done a wonderful job of clearing
the underbrush and preparing the way for the public to address this
more or less taboo subject.
October
24, 2007
Tom
Engelhardt [send him mail]
is editor of TomDispatch.com,
a project of the Nation
Institute. He
is the author of several books, including The
Last Days of Publishing: A Novel, The
End of Victory Culture, and most recently, Mission
Unaccomplished (Nation Books), the first collection of Tomdispatch
interviews. His new blog is The
Notion. Chalmers Johnson is the author of the bestselling
Blowback Trilogy Blowback
(2000), The
Sorrows of Empire (2004), and Nemesis:
The Last Days of the American Republic (2007).
Copyright
© 2007 Chalmers Johnson
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