Leo Lincoln?
by
Thomas J. DiLorenzo
Ever
since the New York Times published a long article explaining
that most of the architects of the Bush foreign policy are "Straussians,"
more and more journalists have been asking the question, "What
the heck is a Straussian?" A number of common principles have
emerged after these writers have examined the writings of Leo Strauss,
the godfather of neoconservativism.
Straussian
Principle #1 is the perversion of the idea of natural rights,
as understood by John Locke and the American founding fathers. The
natural law tradition holds that man possesses natural rights to
life, liberty, and property and that the state is always and everywhere
the greatest threat to these God-given rights. To the founders,
this meant that government should be "bound by the chains"
of the Constitution, to paraphrase Jefferson. If men were angels,
there would be no need for government, Madison wrote in defense
of the Constitution. But men are not angels, Madison continued,
which is why government power must always be limited.
Strauss
(and his followers) rejected this view of natural rights in favor
of Plato’s philosopher-king model of government: Eliminating restrictions
on state power is fine as long as that power can be wielded by an
elite few who can pursue their own vision of "the public good."
As David
Gordon has written, "Straus, while favoring what he considers
to be the classical and Christian concepts of natural law, is bitterly
opposed to the 17th and 18th Century conceptions
of Locke and the rationalists, particularly to their . . . championing
of the rights of the individual: liberty, property, etc." Far
from advocating limited government, Strauss was a proponent of unlimited
state power in pursuit of "nationalism" (as are his
American neocon followers).
Straussian
neocons tend to repeat the words "prudence and moderation"
ad nauseum, to the point of absurdity. In all their critiques
of my writings on Lincoln some of the most apoplectic criticisms
have been over my "failure" to acknowledge Lincoln’s alleged
prudence and moderation (as though waging an unnecessary war that
killed 620,000 Americans was either). (Eric Root of the John Lock
Foundation even went so far as to condemn me for failing to pontificate
upon these Magic Straussian Words while admitting that he had not
even read my book!)
These
buzz words are merely deceptive euphemisms for "unlimited and
unconstitutional executive branch power." Strauss himself was
fond of praising British imperialism and Caesarism for their supposed
"prudence and moderation," just as his contemporary followers
are now using these same words to praise the Bush administration’s
foreign policy (of which they are the main architects!).
This
is obviously why the Straussians have labored so furiously to make
Abraham Lincoln even more of a cult figure. He essentially declared
himself dictator, suspended habeas corpus, mass arrested thousands
of political dissenters, shut down hundreds of newspapers, ordered
the murder of New York City draft protesters by federal troops,
deported an outspoken Democratic Party opponent, Congressman Clement
L. Vallandigham of Ohio, censored all telegraph communication, nationalized
the railroads, confiscated private property, rigged Northern elections,
and waged war on civilians as well as combatants. The reason he
gave for these shocking acts of tyranny was to destroy the secession
movement and abolish the voluntary union of the founding fathers.
Or, as he deceivingly put it, "to save the Union."
Lincoln
and the Republicans wanted to replace the American republic with
an empire that would rival Great Britain’s. To accomplish this they
invaded the Southern states, killing one out of every four white
males of military age, and pillaged, plundered, and burned their
way through the South, destroying its economy.
There
could be no better role model for aggressive, dictatorial, militaristic
nationalism, which in fact is Straussian Principle #2.
Strauss believed that human aggression could only be restrained
by a powerful, nationalistic state (See Jim Lobe, "Leo
Strauss’ Philosophy of Deception," Alternet.org,
May 19, 2003). He believed that such an omnipotent state can only
be maintained if there is an external threat, "even if one
has to be manufactured." This is why Straussians believe in
perpetual war, and is another reason why they have formed a cult
around "the church of Lincoln," whom they hold up as "the
greatest statesman in history." Lincoln manufactured many "threats,"
including the truly bizarre notion that representative government
would perish from the earth if the Southern states were permitted
to secede peacefully. In reality, peaceful secession would have
been a victory for self-government, keeping in mind that
neither Lincoln nor Congress ever said that they were launching
an invasion for any reason having to do with liberating the slaves.
Straussian
Principle #3 is aggressive lying. In "Leo Strauss’
Philosophy of Deception" Jim Lobe noted that Strauss believed
in the necessity of "perpetual deception" of the ruled
by their rulers if nationalistic objectives are to be achieved.
Straussians routinely claim to possess unique understanding of the
"hidden meaning" of history and historical documents,
which is often directly at odds with the plain historical truth.
This is all a part of their perpetual campaign to confuse the public
and keep it ignorant of their political designs.
A
good example of this phenomenon is the "special meaning"
of the Declaration of Independence that Straussians claim to have
discovered. The Declaration declared to the world that the colonists
were seceding from the British Empire, but Straussians incredibly
insist that it is an anti-secessionist document because Lincoln
quoted the "all men are created equal" phrase in the Gettysburg
Address. They repeat Lincoln’s tall tale that the Declaration made
the Union "perpetual" even though the states describe
themselves in the document as "free and independent."
The
Declaration announces that government derives its just powers from
the consent of the governed, and that whenever governments become
destructive of the peoples’ natural rights it is the duty of the
people to abolish the government and replace it with a new one.
That is exactly what Jefferson Davis announced he intended
to do in his First Inaugural Address, yet the Straussians claim
that it was Lincoln, not Davis, who was upholding this principle.
Even
though the free and independent states ratified the Constitution
to create the federal government as their agent, Lincoln
held that there was never any such thing as state sovereignty because
"the Union is older than the states." This of course is
impossible, since the union of two things cannot be older than either
thing that it is a union of.
Straussians
tell us that Lincoln had to destroy the Constitution in order to
save it, that he was a great humanitarian who nevertheless waged
war on civilians, he favored equality even though he loudly denounced
racial equality throughout his lifetime, and a thousand other deceptions.
Straussian
Principle #4: Fake religiosity. Several of the journalists
who have recently written about Strauss have noted that he was a
proponent of a greater role for religion in affairs of state, a
position that has endeared some Christians to the neocon movement.
But Strauss’ position was that the political rulers and the intellectual
elite (philosopher kings?) need not be bound by religion themselves;
religion was primarily a propaganda tool to be used to get the masses
to acquiesce in state intervention on behalf of aggressive nationalism.
As Ron Bailey of Reason magazine has pointed out, "Neoconservatives
are pro-religion even though they themselves may not be believers."
Once
again, Lincoln is the perfect Straussian role model. Lincoln never
joined a church and was opposed by almost all the ministers of Springfield,
Illinois, when he ran for president. He was infamous for his dirty
jokes and even his criticisms of Scripture. There is no explicit
evidence that he ever became a Christian, and some of his contemporaries
even believed that he was probably an atheist. As James Ostrowski
has written ("DiLorenzo
vs. His Critics on the Lincoln Myth," LRC Archives), the
"church of Lincoln" is "the church of a man who had
no Church."
Lincoln
was nevertheless brilliant in his use of religious language and
images to mesmerize Northern audiences, especially the hyper-puritanical
New England Yankees and their upper Midwest brethren. After launching
a war that he apparently thought would last only a few months, Lincoln
distanced himself more and more from responsibility for his own
decisions by invoking religion. By the time of his Second Inaugural,
when over a half million young American men had been killed in the
war, he was to the point of absolving himself entirely from
any responsibility for all the war’s death and destruction.
He declared that "the war came," as though he had nothing
to do with it, and said that it was all out of his hands and a matter
of God’s will. He theorized that God was punishing America for the
sin of slavery. This argument was nonsensical on its face, however,
since it ignored the fact that some 95 percent of all the slaves
that were brought to the western hemisphere ended up outside the
U.S., where no such "punishment" was being executed by
the Lord. Why would God punish Americans for the sin of slavery
but no one else?
In
his Second Inaugural Lincoln quoted at length Mathew 18:7 and Luke
17:1 in order to make the argument that both North and South were
being punished for the sin of slavery. This in itself is, well,
Straussian, since Lincoln claimed to know the "inner meaning"
of God’s Word.
As
Charles Adams writes in When
in the Course of Human Events (p. 205), "Lincoln’s
Jehovah complex gave the war a psychopathic Calvinistic fatalism,
with God directing the whole affair and punishing both North and
South for tolerating slavery." The slaughter of hundreds of
thousands of young men, the killing of civilians, the massive theft
of private property, and the burning of entire towns by federal
soldiers would continue until God decided otherwise. "Not even
the maddest of religious fanatics," Adams writes, "ever
uttered words to equal Lincoln’s second inaugural address."
Lincoln’s
cynical political manipulation of religion was the perfect Straussian
subterfuge. It was the perfect propaganda tool for sugarcoating
a bloody and imperialistic war of conquest. Little wonder that contemporary
Straussian neocons think of Lincoln as "the greatest statesman
in world history": He was an extreme nationalist; an enemy
of constitutionally limited government and genuine natural
rights; a skilled political conniver, manipulator and deceiver;
and a phony religionist. Perfect.
May
22, 2003
Thomas
J. DiLorenzo [send him mail]
is
the author of the LRC #1 bestseller, The
Real Lincoln: A New Look at Abraham Lincoln, His Agenda, and an
Unnecessary War
(Forum/Random House, 2002) and professor of economics at Loyola
College in Maryland.
Copyright
© 2003 LewRockwell.com
Thomas
DiLorenzo Archives at LRC
Thomas
DiLorenzo Archives at Mises.org
Really
Learn About the Real Lincoln
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DiLorenzo's great work, for homeschoolers and indeed anyone
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http://www.fvp.info/reallincolnlr/
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