Getting
Lincoln Right
by
David Dieteman
John
Tyler, the tenth President of the United States of America, was
a member of the Confederate House of Representatives.
This
fact is openly noted at the end of the biography
of President Tyler on the White House web site. Tyler’s service
as a Confederate States Congressman is but one fact which must be
noted in demonstrating that Jack Kemp, in his article "Getting
Lincoln Right," gets Lincoln utterly wrong.
Rather
than provide a convincing argument to those persons, such as myself,
who criticize Lincoln, Kemp has provided a piece of mere cheerleading.
Kemp
sets the tone by noting that he dislikes ad hominem attacks on Abe
Lincoln. This revelation comes at the conclusion of the first paragraph,
where Kemp discusses the works of Lerone Bennett and Joseph Sobran
two noted Lincoln critics. Bennett and Sobran, however, are
not actually charged with having made ad hominem attacks on Lincoln,
and well they should not be; both authors point to many unpleasant
facts in their criticisms of Lincoln.
Kemp
then advances several arguments to support his view of Lincoln.
First, Kemp quotes Lincoln’s second inaugural address to no purpose.
Second, Kemp utters a sound bite worthy of a Clinton "assassins
of Lincoln’s character miss by a mile." This otherwise pointless
bit of sloganeering at least conveys the suspicion that differences
of opinion are somehow equivalent to crimes for Kemp, as if criticizing
Lincoln is somehow equivalent to murder.
Next,
Kemp quotes Lincoln to the effect that Lincoln viewed blacks and
whites as equally possessed of "the natural rights enumerated
in the Declaration of Independence." Even if Lincoln held such
a view of blacks, this is not enough to support Kemp’s defense of
Lincoln against the charges of racism.
For
example, Kemp conveniently ignores the public statements of Lincoln
to the effect that the black and white races could never live together
in peace, and that, if they must live together, one race had to
be superior, which Lincoln preferred to be the white race. These
statements of Lincoln are reported, among other places, in C. Vann
Woodward’s The
Strange Career of Jim Crow. Woodward (who taught history
at Yale) relates that in 1858, Lincoln stated that
I
will say then that I am not, nor ever have been in favor of bringing
about in any way the social and political equality of the white
and black races [the crowd applauds] that I am not nor
ever have been in favor of making voters or jurors of negroes,
nor of qualifying them to hold office, nor to intermarry with
white people, and I will say in addition to this that there is
a physical difference between the black and white races which
I believe will forever forbid the two races living together on
terms of social and political equality. And inasmuch as they cannot
so live, while they do remain together there must be the position
of superior and inferior, and I as much as any other man am in
favor of having the superior position assigned to the white race.
(p 21)
Rather
than confront Lincoln’s own words, Kemp merely quotes Lincoln’s
second inaugural and Lincoln’s comments about the Declaration of
Independence. Unfortunately for Kemp, such other statements made
by Lincoln cannot nullify the explicitly white supremacist statements
of Lincoln quoted above.
Kemp
also argues: 1) that the election of 1864 was a referendum on the
13th Amendment, which outlawed slavery, 2) that Lincoln
was the first president to invite blacks to the White House, and
3) that Frederick Douglass did not feel that Lincoln regarded him
as inferior.
Again,
these arguments cannot erase Lincoln’s own white supremacist statements.
Additionally, the arguments are not convincing in themselves. The
mere fact that the 13th Amendment was on the table during
the presidential election of 1864 proves nothing; Kemp offers no
facts to support his interpretation of the election as such a mandate.
Next, the mere fact that Lincoln invited blacks to the White House
proves nothing other than that Lincoln invited blacks to the White
House. Given Lincoln’s statements quoted above, this would appear
to have been a mere public relations maneuver. Finally, although
it is good to learn that Frederick Douglass did not feel ill at
ease with Lincoln, this again does not change the fact that Lincoln
publicly stated that whites should be superior to blacks.
Abraham
Lincoln may indeed have believed that blacks should enjoy the same
legal rights as whites. But he also believed that the freed blacks
should enjoy them somewhere separate from whites. Lincoln therefore
worked, even during the war, to ship freed blacks to colonies in
Africa, the Caribbean, and South America.
Kemp
notes that Lincoln was a man of his times. And indeed he was, as
Lincoln himself noted in the quotation above, when Lincoln stated
that "I as much as any other man am in favor of having the
superior position assigned to the white race." As C. Vann Woodward
notes, the North was not friendly to blacks:
By
1830 slavery was virtually abolished by one means or another throughout
the North, with only about 3500 Negroes remaining in bondage in
the nominally free states...For all that, the Northern Negro was
made painfully and constantly aware that he lived in a society
dedicated to the doctrine of white supremacy and Negro inferiority.
The major political parties...made sure in numerous ways that
the Negro understood his ‘place’ and that he was severely confined
to it. One of these ways was segregation, and with the backing
of legal and extra-legal codes, the system permeated all aspects
of Negro life in the free states by 1860. (p 17-18)
As
Woodward continues,
Generally
speaking, the farther west the Negro went in the free states the
harsher he found the proscription and segregation. Indiana, Illinois,
and Oregon incorporated in their constitutions provisions restricting
the admission of Negroes to their borders, and most states carved
from the old Northwest Territory either barred Negroes in some
degree or required that they post bond guaranteeing good behavior.
Alexis de Tocqueville was amazed at the depth of racial bias he
encountered in the North. ‘The prejudice of race,’ he wrote, ‘appears
to be stronger in the states that have abolished slavery than
in those where it still exists; and nowhere is it so intolerant
as in those states where servitude has never been known.’...
Only
6 percent of the Northern Negroes lived in the five states
Massachusetts, New Hampshire, Vermont, Maine, and Rhode Island
that by 1860 permitted them to vote. The Negro’s rights
were curtailed in the courts as well as at the polls. By custom
or by law Negroes were excluded from jury service throughout the
North. Only in Massachusetts, and there not until 1855, were they
admitted as jurors. Five Western states prohibited Negro testimony
in cases where a white man was a party. The ban against Negro
jurors, witnesses, and judges, as well as the economic degradation
of the race, help to explain the disproportionate numbers of Negroes
in Northern prisons and the heavy limitations on the protection
of Negro life, liberty, and property. (p 19-20)
So
94% of Northern blacks were not able to vote as late as 1860. This
is the North that allegedly fought a war for "equality."
As Woodward concludes,
It
is clear that when its victory was complete and the time came,
the North was not in the best possible position to instruct the
South, either by precedent and example, or by force of conviction,
on the implementation of what eventually became one of the professed
war aims of the Union cause racial equality. (21)
Like
murderers who "find religion" in prison, it appears that
the North "found equality" only during a bloody war which
killed 620,000 Americans. But of course, that is not the case. Soon
after the end of the war, five Northern states voted to deny blacks
the right to vote (Jeffrey Rogers Hummel, Emancipating
Slaves, Enslaving Free Men, p 300).
Additionally,
accepting for the sake of argument the Northern claim that the South
is populated by racists, the North is certainly no better. Detroit
and New York are not known for their racial harmony. Also, consider
the fact that the
mayor of York, Pennsylvania Charles H. Robertson surrendered
on charges of murdering a black girl in 1969. Although the mayor
denies involvement in the murder, he has admitted to shouting "white
power" at a white power rally the day before the killing. If
he were a Southern mayor, you can bet the newspapers and television
would be filled with little else besides stories about such allegations
of racially-motivated murder. By the way: Robertson was a police
officer at the time. According
to the York Dispatch, "Robertson has said
he does not remember those events, but described himself as a racist
at the time."
Kemp
also ignores the fact that, in 1865 (the year the war ended), the
Republican governor of Illinois (i.e., from Lincoln’s own party),
Richard Yates, stated that "The war has tended, more than any
other event in the history of the country to militate against the
Jeffersonian idea, that ‘‘the best government is that which governs
least.’’" (Hummel 332). Despite Kemp’s references to the Declaration
of Independence, then, it seems that Jack Kemp disdains the Jeffersonian
political philosophy of limited government.
In
support of his claim that Lincoln "worked toward the emancipation
of slaves by constitutional means," Kemp quotes John Stuart
Mill to the effect that the abolitionists were willing to violate
the Constitution, while the Republicans were not. Such a generic
statement cannot substitute for a thorough historical examination
of what Lincoln actually did. In this regard, one is forced to wonder
to which "constitutional means" Kemp is referring. As
I have previously argued in "Contra
Claremont" and "Three
Views of the Constitution," Lincoln did not act with constitutional
scruples, but rather acted like a dictator.
Kemp
goes on to note that Martin Luther King, Jr. gave a speech in front
of the Lincoln Memorial, to which one can only reply: so what? What
Martin Luther King, Jr. may have thought about Abraham Lincoln cannot
settle questions of history, law and philosophy. This is not an
argument but an emotional appeal, as though Lincoln must have been
a great guy because Martin Luther King, Jr. is seen as a good guy.
As I have previously written with respect to the Claremont Institute’s
pieces in praise of Lincoln, Kemp’s argument is name-dropping in
support of name dropping, and, as Aristotle notes, the argument
from authority is the weakest argument.
Finally,
Kemp contends that because of "secession, an illegal act, Lincoln
knew he had but one course to take: saving the Union. Lincoln knew
that the cause of the Union, predicated on our declaration of "equality,"
was the cause of freedom for all." So Lincoln was fighting
for freedom for all. This claim, of course, turns the language of
the Declaration of Independence against itself, as it subverts the
claim that "government rests upon the consent of the governed."
The federal government did not enjoy the consent of the Southern
states, and so forced them at gunpoint to remain in the union.
By
the way, Kemp here concedes that the war was over political union,
and not over slavery or equality. Note that Kemp writes that "the
cause of the Union" was "predicated on equality."
Although it may have been "predicated on equality" (which it was
not), it was in fact fought over the voluntary nature of the political
union of the Constitution of 1789.
Also,
secession was not an illegal act (see my two articles linked above
for a more detailed argument). The Constitution of 1789 gave particular
powers to the federal government, reserving all other powers to
the states and the people of the states via the 9th and
10th Amendments, as well as in virtue of the common sense
fact that a government of delegated powers has only those powers
which have been delegated. The Constitution of 1789, which created
a federal government of delegated powers, did not delegate the power
to force states to remain in the union. If this power is possessed
by the federal government, by logical extension, does the federal
government also have the power to force individual citizens to remain
in the United States at gunpoint? Is it illegal for individual citizens
to renounce their citizenship? On Lincoln’s view, it would have
to be, otherwise why prevent the renunciation of citizenship by
entire states through their legislatures?
The
following persons all recognized the right of states to secede (again,
see my two articles linked above for more details):
- William
Rawle, George Washington’s first nominee to be the first Attorney
General of the United States. Rawle wrote the constitutional
law textbook used at West Point until 1861, A
View of the Constitution. In Chapter 32 of the book,
Rawle recognizes the right of secession. In other words, before
Abraham Lincoln’s war, the federal government officially taught
its military officers at West Point that states had the right
to secede.
- St.
George Tucker. In 1803, Tucker published an American edition
of Blackstone’s Commentaries,
which included View of the Constitution. This was only
14 years after the Constitution of 1789 was ratified. Tucker
argues that the states having first seceded from England, and
then from the Articles of Confederation, it necessarily follows
that states had the right to secede under the Constitution.
More strongly, Tucker argues that states have a duty
to secede when the federal government usurps its powers delegated
under the Constitution.
- Thomas
Jefferson (the third President of the US). The author of the
Declaration of Independence, and its phrase that governments
derive "their just Powers from the Consent of the Governed,"
repeated these revolutionary sentiments in the Virginia and
Kentucky Resolutions, authored in response to the nullification
of the First Amendment by President John Adams (the second president)
via the Alien and Sedition Acts of 1798. A mere nine years after
the Constitution was ratified, the Federalist Party made opposition
political speech a crime. Among those newspaper editors imprisoned
under the Sedition Act was Benjamin Franklin Bache, the grandson
of Benjamin Franklin. Bache died shortly after being released
from jail. A friend of Jefferson, Bache’s crime was criticizing
the Adams regime in print. In response to the Alien and Sedition
Acts, Jefferson reiterated the right of secession to overthrow
tyrannical governments.
- John
Quincy Adams (the sixth president). Adams supported the secession
of the New England states in response to the War of 1812. In
particular, when the British burned Washington, DC, the New
England states, fearful of the destruction of their homes at
the hands of the British, argued that the federal government
had breached its constitutional duty to protect against foreign
invasion. On this point, see Tom DiLorenzo’s chapter "Yankee
Confederates" in Secession,
State and Liberty.
- Joseph
Story (Chief Justice of the US Supreme Court). Like John Quincy
Adams, Story also supported New England secession. Aside from
the War of 1812, various New England states threatened secession
in 1803 over the Louisiana Purchase (since it was feared by
the WASPish North that the addition of Roman Catholic Spaniards
would dilute the ethnic purity of America) and in 1809 over
the embargo.
- Franklin
Pierce (the 14th President of the US). Lincoln’s
Secretary of War, William Seward, wrote papers to arrest former
president Pierce because Pierce dared argue that Lincoln’s acts
in starting and waging the war were unconstitutional.
- James
Buchanan (the 15th President of the US). Buchanan,
who allowed the CSA to seize federal properties, but did not
act on CSA offers of compensation, blamed Lincoln for provoking
the South into war.
- John
Tyler (the tenth President of the US). Of "Tippecanoe and
Tyler Too" fame, Tyler was a member of the Confederate
House of Representatives.
- Lord
Acton. The esteemed British (and Roman Catholic) intellectual
famously wrote to Robert E. Lee:
I
saw in States Rights the only availing check upon the absolutism
of the sovereign will, and secession filled me with hope, not
as the destruction but as the redemption of Democracy.... I deemed
that you were fighting the battles of our liberty, our progress,
and our civilization; and I mourn for the stake which was lost
at Richmond more deeply than I rejoice over that which was saved
at Waterloo.
Acton,
by the way, was a Roman Catholic. As, of course, was Pope Pius IX,
who sent Jefferson Davis a crown of thorns made by the pope
himself while Davis was imprisoned after the war. For those
Irish Catholics like myself, consider the following statement from
a British historian comparing Lincoln’s treatment of the South with
English treatment of Ireland:
It
is startling to realize that Lincoln did not believe in the principle
of the self-determination of peoples...Lincoln fought against
them [the South] with more determination than any British Prime
Minister fought against Ireland...Perhaps Gladstone’s sympathy
for the South is more understandable if this aspect of the case
is considered. He saw them as a nation struggling to be free...To
those who associate the principle of self-determination with the
United States it comes as something of a shock to find that Abraham
Lincoln, associated in one’s mind with liberty and democracy,
should argue so firmly against it. Yet the fact is unavoidable.
[J.K.C. Wheare, Abraham
Lincoln and the United States (London 1961), quoted in
Charles Adams, When
in the Course of Human Events, p 13].
Those
are a great number of notables for Kemp to simply ignore.
If
Kemp really wants to "get Lincoln right," why does he
simply ignore the rather significant supporters of secession?
Also,
should those who debate the greatness of Lincoln ignore the fact
that he arrested and exiled a US Congressman from Ohio Clement
Valladingham who was also running for governor of Ohio at
the time, over anti-war remarks made during a campaign speech? Valladingham
was arrested in his bedroom in the middle of the night.
Should
one also overlook Lincoln’s destruction of the rule of law in "loyal"
Maryland? When Maryland voiced its support for the CSA and appeared
itself ready to secede, Lincoln arrested 31 Maryland legislators,
the mayor of Baltimore (the nation’s 3rd largest city
at the time), and a US Congressman from Maryland, as well as numerous
editors and publishers.
Not
only did Lincoln imprison two US Congressmen, he also wrote out
an arrest warrant for the Chief Justice of the US Supreme Court,
Roger Taney, after Taney wrote the opinion in Ex Parte Merryman
(1861) rebuking Lincoln’s illegitimate suspension of habeas
corpus (see Charles Adams, p 46-53). John Marshall, whose opinion
in Marbury v. Madison (1803) famously declared that "It
is emphatically the province and duty of the judicial department
to say what the law is," also wrote the opinion in Ex
Parte Bollman and Swartwout (1807) declaring that suspension
of habeas corpus was a power vested only in the Congress.
Lincoln simply ignored the law. Additionally, US Army troops refused
to release Merryman into the custody of a federal marshal sent by
Taney pursuant to the court order that Merryman be freed.
Lincoln,
then, imprisoned members of the federal legislative branch, and
also sought to imprison the chief member of the federal judiciary.
What happened to checks and balances? Lincoln, with the backing
of the army, simply exercised whatever powers he desired. As noted
Lincoln scholar Mark Neely writes in The
Last Best Hope of Earth, Lincoln arrested the Marylanders
"without much agonizing over their constitutionality"
(p 133).
These
are the acts of a role model? Apparently, they are to Jack Kemp,
or else Kemp simply does not know what Lincoln actually did.
In
closing, to judge Lincoln, consider Aristotle’s Politics
and Montesquieu’s Considerations
on the Causes of the Greatness of the Romans and their Decline.
First, Aristotle writes that
For
just as bodies that are in a good state with respect to health,
or ships that are in a fine condition for a voyage with respect
to their crews, admit of more errors without being destroyed by
them, while bodies that are in a diseased condition and ships
with loosened timbers and a poor crew cannot bear up even under
small errors, so too in the case of regimes the worse need the
most defense. (1321b34-39; trans. Carnes Lord).
As
it is with regimes, so it is with presidents whether the
16th (Lincoln) or the 42nd (Clinton).
Finally,
Kemp contends that Lincoln preserved the Union. And so he did. In
passing, one notes that wars to forcibly preserve unions are not
considered "just wars" under just war theory. Such moral
considerations aside (can’t let ethics get in the way of greatness),
what kind of Union did Lincoln "preserve?" As Montesquieu
writes,
In
a state where we seem to see nothing but commotion there can be
union that is, a harmony resulting in happiness, which
alone is true peace. It is as with the parts of the universe,
eternally linked together by the action of some and the reaction
of others. But, in the concord of Asiatic despotism that
is, of all government which is not moderate there is always
real dissension. The worker, the soldier, the lawyer, the magistrate,
the noble are joined only inasmuch as some oppress the others
without resistance. And, if we see any union there, it is not
citizens who are united but dead bodies buried one next to the
other. (p 94)
In
praising the "preservation" of such a union, Kemp should
be wary of the company he keeps. Chinese premier Zhu Rongii in 1999
called Lincoln a "model" for China’s desire to forcibly
reunite Taiwan to the mainland. Bill Clinton, meanwhile, called
Boris Yelstin "Russia’s Abraham Lincoln" because of the
Russian war on Chechnya. One would not have expected to find Jack
Kemp politically aligned with Bill Clinton, Chinese communists and
Russian nationalists. But politics, as they say, makes strange bedfellows.
May
18, 2001
Mr.
Dieteman [send him mail]
is an attorney in Erie, Pennsylvania, and a PhD candidate in philosophy
at The Catholic University of America.
©
2001 David Dieteman
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