A
Guide for the Perplexed: What’s the Matter With Abe Lincoln
by
David Dieteman
I
borrow my title from Moses Maimonides because William McGurn appears
to be greatly confused.
Although
McGurn’s piece is titled "de gustibus," he very much behaves
as if taste is subject to dispute. Although de gustibus non disputandum,
it is useful to note that the category of McGurn’s article tips
his hand: he likes Lincoln. For the sake of argument, and for the
sake of clarity, I will engage Mr. McGurn in a dispute over the
life of Saint Abraham.
McGurn
writes in the Feb. 9, 2001 edition of the Wall Street Journal
that:
It’s
important...to distinguish between those, like the denizens of
LewRockwell.com, who believe with all their hearts that the last,
best hope for earth was in fact the Stars and Bars and
those, like Trent Lott or John Ashcroft, who belong to that larger
category of Southerners who can’t help themselves when they hear
the strains of "Dixie" and do silly things like granting
interviews to the journal Southern Partisan that inevitably
come back to haunt them.
For
starters, the Confederate States of America was not "the last,
best hope for earth." The CSA, in its return to the principles
of limited government and federalism, was a superior system of government
than the runaway constitution of the USA. Despite that fact, the
CSA suffered from many of the same flaws as the USA, in particular
state intervention in the economy.
More
importantly, it is vapid to contend that the CSA was the "last,
best hope for earth" because if it was the "last"
hope, then the game is up and we are all wasting our time.
The
Confederate States of America was an attempt by the South to preserve
the liberty of the people against the tyrannical centralization
of power which was taking place in America. This centralization
of power did not originate with Mr. Lincoln; men such as Alexander
Hamilton, for instance, were also in favor of a strong central government.
There was, then, a drift to centralized power from 1783 until 1861.
Lincoln
merely cemented this centralization.
The
CSA was destroyed by the USA. But was the CSA our "last, best
hope?" Of course not. So long as there are men alive on the
earth, there will be those who desire freedom. Last, best hope my
eye.
That
being said, McGurn is correct to criticize empty-headed politicians
who will pander to anyone if they think it will earn them votes.
I do not know enough about Trent Lott or John Ashcroft to say whether
they are panderers. It should be noted, however, that if a politician
cannot give a reasoned defense of the South, such that he does not
look like a total idiot in the press, then he should avoid giving
interviews to Southern Partisan. Anyone who actually favors
the South does not help the southern cause by appearing to be an
unthinking fool.
Mark
Twain wrote, "Suppose I am an idiot. And suppose I am a member
of Congress. But
I repeat myself." Politicians are generally fools (generally;
by and large; there are exceptions that prove the rule). It should
not be surprising, then, if Lott and Ashcroft have done foolish
things.
Mr.
McGurn, however, attacks those who attack Lincoln, arguing that
"the intemperance that seems endemic to Lincoln revisionism
tends to harm rather than further its cause." McGurn should
follow his own advice: what is temperate about making fun of Southerners
for enjoying listening to Dixie?
Also,
attacks on Lincoln hurt the cause of conservatism in the eyes of
whom? Lincoln-loving conservatives? To what intemperance is he referring?
There
are those who refer to Lincoln as a racist, a war criminal, and
an advocate of ethnic cleansing. Apparently this represents "intemperance"
to Mr. McGurn.
Whether
this is "intemperate," however, depends upon the facts
of what Abe Lincoln actually did and thought.
Either
it is true that northern newspapers ran editorials calling for the
death of every man, woman, and child in the South, and the colonization
of the then-empty Southern states by northerners, or it is not.
Either it is true or it is false that Lincoln suspended the writ
of habeas corpus, shut down newspapers, executed critics of the
regime, and packed voting booths with soldiers, or it is false.
Either it is true that Lincoln wanted to deport freed blacks to
Africa, and thought that the white race must be superior, and that
blacks and whites could not peacefully live together, or he did
not.
The
facts, which are ably reported in Charles Adams’ book When
in the Course of Human Events, are that Lincoln did
and thought all those things mentioned in the preceding paragraph.
Northern newspapers explicitly called for the Southern people to
be wiped from the earth. For this reason, as Adams also describes,
European newspapers viewed the war as a power-grab by Lincoln. One
British newspaper ran a cartoon showing the Czar of Russia sympathizing
with Lincoln, since the Czar was also fighting to smash a rebellion.
Are
Lincoln’s deeds good or bad things to think or do, Mr. McGurn?
I
do not identify myself as a conservative. I am a classical liberal,
or a libertarian. Rather than merely seeking to "conserve"
the present order, I work for human liberty. Nonetheless, I must
say that I find those things which Lincoln did and said to be morally
blameworthy, i.e. wrong.
McGurn
writes that "the greatest weakness in this revisionism is the
most obvious, the idea that slavery would somehow have solved itself.
That’s a pretty big "if.""
No,
it isn’t. Slavery was dying of its own inefficiencies as
it had to do.
McGurn
references the work of "Robert Fogel, a Nobel Prize-winning
economist," whose works make "plain that slavery was in
fact economically viable."
Whatever
Fogel has to say, it is against any coherent theory of free market
economics. The great truth which capitalism recognizes, and which
McGurn and Fogel ignore, is that a man works hardest and most efficiently
when he is motivated by the desire to make a profit. Slaves, however,
are not motivated by profits; they are motivated by the threat of
punishment. Slavery, then, as a matter of logic, cannot ever be
as economically efficient as free labor. Persons who worked efficiently
out of a desire to earn their freedom were indentured servants,
not slaves.
Is
McGurn defending slavery as a good thing from the perspective of
economics?
Pace
McGurn and Fogel, slavery was not efficient. This is a factual dispute,
in which Jeffrey Rogers Hummel has the better argument. Hummel’s
book Emancipating
Slaves, Enslaving Free Men (taken from a speech given by
Lincoln) makes this case quite thoroughly. Slavery was economically
inefficient, and made the average non-slaveholding southerner worse
off.
McGurn
writes that "To Lincoln, an expanding slave-based South was
fine for the elites, but it threatened the free-wage system that
to his mind represented American opportunity and upward mobility."
Thus,
by McGurn’s own admission, Lincoln did not oppose slavery in principle.
Let it not be forgotten that as an attorney, Lincoln represented
two masters in seeking the return of their runaway slaves. Lincoln
actually sent runaway slaves back to their masters. Is this the
story of Abe Lincoln taught in American schools?
I
am opposed to slavery. As a classical liberal, I place a premium
upon human freedom. Slavery is the polar opposite of freedom. I
scorn Lincoln not only because he was a fraud, but because the long-term
result of his war is that Americans today live under a powerful
central government, and are largely unfree. What sort of freedom
do we enjoy when, in order to add on to our house, drive a car,
or engage in certain activities, we must first get government "permission"?
The need to get permission is the opposite of liberty.
As
for McGurn’s contention that Lincoln sought to eliminate slavery
to preserve "upward mobility" for the average, non-slaveholding
southerner, this is a factual dispute. This assertion of Lincoln’s
views shows a contradiction with McGurn’s earlier claim that slavery
was "economically viable." If it was "viable,"
why did it hinder the "upward mobility" of the average
southerner?
Perhaps
McGurn contends that slavery was so viable, it was a serious alternative
to "the free-wage system." If that is McGurn’s point,
it is not clearly made. Also, why speak of a "free-wage system"?
Just call it freedom. Is McGurn saying, then, that slavery was so
viable, that freedom was at risk? To make such a claim would be
the height of illogic: are we supposed to believe that free people
were willingly going to become slaves because slavery was more efficient?
McGurn’s discussion of the economics of slavery is confusing at
best.
Was
Lincoln a free-trader? Hardly. His career in the Illinois legislature,
and his career in the presidency, showed him to be enamored of pork-barrel
spending and massive tax burdens. While the Union Army struggled
in the first years of the war, the Lincoln administration doled
out millions of dollars to railroads to run rails to the West.
Even
if Lincoln opposed slavery in the name of helping the average southerner
to improve his material lot in life, then a war was the wrong way
to go about getting rid of slavery. How many of those poor southerners,
whose mobility Lincoln was so concerned about, were sent to their
graves by Mr. Lincoln?
As
the economist
Tom DiLorenzo has contended, Lincoln’s goal in waging the war
was to benefit Northern manufacturing interests and protect his
own political career by preserving the union. It would have been
cheaper and less destructive for Lincoln to simply buy the slaves
and free them. Of all the nations which abolished slavery in the
1800s, only Abe Lincoln and the USA were stupid enough to fight
a war over it.
But
of course, it must be remembered that Lincoln did not free any slaves.
The Emancipation Proclamation did not apply to the border states
that Lincoln needed to keep in the Union: Maryland and Kentucky,
for example. Slave labor was used to build the US Capitol building
while the war went on. Again, these are matters of fact. McGurn
and the admirers of Lincoln may not like these facts, but it is
better to craft a theory to fit the facts than craft the facts to
fit a theory.
Best
of all is McGurn’s final paragraph, where he writes that:
In
Lincoln’s view this new Southern consensus was aggressive, changing
everything and testing whether America as conceived could long
endure. And as long as we are all being strict constructionists
here, is it not asking a great deal to bless a secession that
came not because Southern voters didn’t like the Union but because
they didn’t like the results of an election in which they had
participated? If our conservative Lincoln revisionists are right,
Al Gore had a better case in Florida than we thought.
First,
like so many pro-federal authors, McGurn ignores the history of
secession movements in America in claiming that there was something
"new" about the South wanting to secede. At the Hartford
Convention in 1814, several northern states among them Massachusetts
vowed to secede because of their opposition to the War of
1812. Forty-eight years later, the hypocritical Bay State would
not allow the South to leave. "Do as I say, not as I do"
should be the Yankee motto.
Second,
who cares whether "America as conceived could long endure"?
Why the love affair with a particular historical (and therefore
ephemeral) constitutional arrangement? McGurn assumes that change
is not to be allowed in the political realm, but provides no arguments
to support this hidden assumption. He is also inconsistent in not
opposing changes in other political arrangements, like the transformation
of European nations into a European super-state. Does the European
Union, which indubitably represents a change of "Europe as
conceived," or rather Germany, France, Spain, etc. "as
conceived," also disturb McGurn?
For
that matter, the American revolution another secession
was a change of "America as conceived." Certainly, an
independent nation on the north American continent was not what
Mother England had conceived in sponsoring the colonies. Should
we then return to England, Mr. McGurn?
Third,
if we are to be "strict constructionists" like McGurn,
we must ask whether it is true that Lincoln’s tenure represents
the continuation of "America as conceived," and whether
"America as conceived" had even survived up to the time
Lincoln took office. The reason that "the denizens of LewRockwell.com"
abhor Mr. Lincoln is precisely that the American Caesar does not
represent "America as conceived." Rather than uphold the
constitution, as he swore to do in his oath of office, Lincoln shredded
the constitution in the name of pursuing his own agenda. (As I have
written previously, Charles Adams’ magnificent book When in the
Course of Human Events has all the dirt on Lincoln that anyone
needs to lose their lunch. Adams also has a large bibliography for
those who wish to pursue the truth about Saint Abe in great depth.
See also Tom DiLorenzo’s article linked above).
Although
habeas corpus may be suspended in times of emergency, the constitution
is silent on who may suspend the writ. Lincoln simply took that
power on himself, without constitutional authority. Lincoln imprisoned
members of the Maryland legislature who opposed his war on the South.
Lincoln also used military tribunals to try civilians for "disloyalty,"
even in the North, where the civil courts were open and functioning.
The reason, of course, was that a guilty verdict was assured, and
the enemies of the war were effectively silenced. The Supreme Court,
in Ex Parte Milligan, ultimately ruled that this use of military
tribunals was unconstitutional. And yet Lincoln did it. Just as
Lincoln threatened to imprison the Chief Justice of the Supreme
Court for disagreeing with Lincoln on the legality of secession.
Are
you in favor of those actions, Mr. McGurn? Would you similarly applaud
if George W. Bush were to imprison the California legislature until
they ceased their opposition to a free market in electricity? Would
it be fine with you if George W. Bush were to shut down the Wall
Street Journal and lock up its editors because the Journal has
at times been critical of Bush?
Lincoln
did all those things, and for that he deserves our scorn.
Finally,
McGurn blithely assumes that "America as conceived" was
the America over which Lincoln presided in 1861. False.
"America
as conceived," if such a vague expression is to have any meaning,
must refer to the Declaration of Independence, the Articles of Confederation,
and the state governments established after the colonies seceded
from Great Britain.
McGurn
gives undue preference to the federal constitution of 1789, assuming,
like a logical positivist, that whatever law is on the books, must
be good because it is the law on the books.
In
reality, the Articles of Confederation gave greater protection to
individual liberty and established a federal government with much
less power to destroy individual lives.
McGurn,
like so many in the mainstream, appears to be in love with power:
the power to do things, to get things done, to get your way. Abe
Lincoln is therefore to be worshiped like a real-life Superman,
but instead of cape and tights, wearing black suit, stove-pipe hat,
and string tie.
McGurn
is not liberal in his outlook. He desires a powerful central state
and a powerful executive with the power to get things done. In contrast,
"the denizens of LewRockwell.com" prefer to live as free
men.
If
I mischaracterize McGurn’s views, it is unintentional: the piece
from Feb. 9, 2001, does not provide support for many other interpretations
of the political philosophy advocated by McGurn.
Allow
me to add that I am descended from a member of the 83rd
Regiment of Pennsylvania volunteers, which held Little Round Top
at Gettysburg. I have every reason to celebrate the Union Army,
but I do not.
I
am proud of my ancestor, for he had the courage to go to war and
face hardship, suffering, and death. I am not proud of the Union
war on the South, because the North was wrong. The South paid the
bulk of taxes, while the North enjoyed the benefits of pork-barrel
spending. The North outnumbered the South in the Congress, and could
pass whatever measures it desired without a single southern vote.
Lincoln himself was elected without a single southern vote. What
political philosophy can justify forcing the southern states to
remain in such an arrangement so that they could be fleeced like
sheep?
If
my contempt for Lincoln’s bad deeds hurts the cause of liberty,
in whose eyes is the cause of liberty harmed? Surely an honest assessment
of Abe Lincoln as a man and a president cannot harm the cause of
liberty in the minds of those with open eyes, who are willing to
consider the truth.
Face
facts: Lincoln was a bad president. He cannot be described more
accurately than with the term "caesar."
Those
of us who celebrate the South do so because we are nauseated by
the arrogance of the power elite of Washington, DC. They are not
the only game in town, nor will they ever be.
As
for McGurn’s closing thoughts about Al Gore: yes. You are right.
As I wrote
at the time, the Gore-Bush election contest is the best case
for secession since 1861. The country is polarized between urban
and rural, dependent and independent. There is no moral justification
for a union which exists solely to fleece some citizens at the expense
of others.
That
being said, the election of 1860 is distinguishable from the election
of 2000. In 1860, Lincoln did not receive a single southern vote.
That was not the case in 2000, where George W. Bush carried the
majority of the South, and the majority of the fifty states. Also,
as mentioned above, the South did not secede solely because of the
election. The South seceded because the federal government expressly
threw out any regard for the sovereignty of the states; Lincoln
intended to soak the southern states with taxation to benefit Northern
manufacturing interests. There were no such disputes in the election
of 2000.
Finally,
McGurn who regards Lincoln as a hero subject to unfair attack
attempts to blind conservatives to the sins of Lincoln by
arguing that Reagan was not any better.
Mr.
McGurn, you are right. Reagan was not any better. Citizenship is
not hero worship. Reagan must be scrutinized as well. On the other
hand, Reagan did not kill 600,000 Americans.
February
13, 2001
Mr.
Dieteman is an attorney in Erie, Pennsylvania, and a PhD candidate
in philosophy at The Catholic University of America.
©
2001 David Dieteman
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