Doug
Casey on Russell Means
Interviewed
by Louis James, Editor, International
Speculator
Recently
by Doug Casey:
Karma – Metaphysics for Life
L:
Doug, I hear that a friend of yours, Indian
activist Russell Means, has passed away. He was an unusual and
interesting character. Are you up to talking about it?
Doug:
Yes. You know, I've gotten into the habit of doing obituaries in
recent years in The Casey Report – but generally of people
I don't like. I know that's considered improper, because you're
not supposed to speak ill of the dead, but –
L:
It's Totally
Incorrect.
Doug:
[Laughs] Totally. But that's perhaps the best reason to do it. I
hate to see sepulchers whitened, especially when their contents
are morally rotten. But Russell, whom I got to know to some degree,
is worthy of praise. We hung out together a couple of weekends in
past years.
L:
I caught that Heart of Darkness reference. We really should
talk about books again, with a broader context than our conversation
on speculative fiction. We've had requests.
Doug:
I'd like that – maybe next week. Anyway, I have a lot of respect
for Russell. So I think I can say what I really think and not violate
accepted mores.
L:
Okay. Perhaps we should start with who he was and how you came to
know him?
Doug:
Sure. Russell rose to fame because he was involved in what's sometimes
called the Second
Battle of Wounded Knee, back in 1973. About 200 Oglala Lakota
occupied the town of Wounded Knee for over two months, and were
surrounded by a small army of federal marshals and FBI agents, buttressed
by a bunch of armored personnel carriers. There was a lot of shooting,
resulting in several deaths. If it had happened today, it might
have wound up like Waco. Means and others were put on trial, but
the charges were dropped on based on prosecutorial misconduct. But
Russell was very involved, and you can bet that he was on the line,
pulling the trigger. He was that kind of guy. A couple of years
later two FBI agents were killed there, and Leonard Peltier – a
friend of Russell's – was found guilty. That became a cause
célèbre as well, since there's some real question of whether
he did it. He's still in jail.
I'm on the
side of the Indians. Sure, they may have broken some laws, but most
laws today are artificial, unnecessary, and corrupt constructs.
They're very unlikely to be changed from within the system. And,
apart from that, the Indians are a special case in many ways.
Russell was
an outspoken sort of guy and a good self-promoter. So, subsequent
to Wounded Knee II, he got into the movie business. As an actor
he may be best known for playing Chingachgook in The
Last of the Mohicans. He also had a role in Oliver Stone's
Natural
Born Killers, and a voice appearance in Disney's Pocahontas.
He was actually a good actor, I thought. Maybe that's because he
basically played himself: a grizzled old Indian. He was a character
actor: someone with a great persona that people just
like to watch. There's nothing wrong with that – John Wayne was
famous for doing the same thing, as was Steve McQueen.
L:
Really? I had no idea… I knew of him as a libertarian activist –
somehow, it never came up that he was in the movies.
Doug:
He was an activist, that's for sure. That's what brought him to
the Eris
Society meetings I hosted for 30 years, where I met him. Russell
was always interesting company, but not always easy to get along
with. He had what you might call an evenly balanced personality
– a chip on both his shoulders. He seemed to be constantly looking
for a confrontation, if not an actual fight. And he demanded to
be treated with respect. I had no problem with that, because I found
him worthy of respect.
L:
A shining example?
Doug:
He had strong points. He was definitely a guy you'd like at your
side when the time came to fix bayonets. But like all of us, he
had faults. The thing about Russell is that he was what I'd call
a professional Indian. And I mean that with all due respect. I just
think that he made too big a deal out of being part of his people.
We're all individuals, and we should be judged on our own achievements
and faults, not those of whatever groups we belong to. The same
goes for professional Irishmen, professional Jews, professional
blacks, or what have you. Your ethnicity and racial background is
definitely part of who you are, but it shouldn't take over your
personality. Making an accident of birth the centerpiece of your
life makes no sense to me; I view it as a psychological failing.
But it's a common enough error, and one that's encouraged by today's
politically correct society. Russell certainly wasn't the only one
to make it, nor the worst.
L:
It seems to have worked for him. If only for the movie roles, he
must have made a lot of money almost literally by being a professional
Indian.
Doug:
True enough. There is, however, a different sort of professional
Indian that Russell despised. One of his favorite phrases for such
people was: "hang around the fort Indians." [Chuckles] I thought
that was a great description.
L:
Sorry – what does that mean?
Doug:
Welfare Indians and Indians turned white – hanging around the fort,
making supplications to their conquerors, seeking to game the system
and gain advantage from the treaties and deals with the US, rather
than living on their own terms. Like so many things in the political
world, it's perverse. The US government basically stole most of
the Indians' lands and destroyed their way of life. It broke absolutely
every treaty it made with them. Then it turned them into welfare
junkies as compensation. Some compensation…
L:
It has seemed to me that many Indians, or First Nations peoples,
as they call them in Canada, are caught on the horns of a real dilemma.
On one hand, they want to adhere to their traditional ways. Fair
enough. But on the other, their traditional ways are a Stone-Age
culture with no modern medicine and absolutely no way to fight a
modern aggressor. To live like that, they would have to trust in
the benevolence of the more powerful cultures around them – that's
clearly no good. But they can't attain technological, economic,
and perhaps even military parity with the Western culture that surrounds
them while hunting and fishing.
Doug:
Yes, they've had a tough break. They can't just exist as a living
anthropological exhibit. It seems to me the best solution would
have been for the tribes to maintain their own independent countries.
At that point, individuals could take what they wanted from the
Europeans' culture or become totally part of it. But throughout
history, cultures with superior technologies or numbers have always
crushed their competitors. It's bad
karma – with all that implies – but that seems to be how people
are wired.
There is, however,
mounting evidence that there were actually many more Indians when
the Europeans arrived in the Americas than was previously believed.
I remember learning in history classes that North America had a
native population of maybe a couple million, max. Their hunter-gatherer
civilization was not thought to be able to feed more than that.
New research is coming out that suggests that there were easily
ten times as many natives, maybe even more. The Cahokia
Mounds in Illinois, for example, is now thought to have been
the site of a city larger than London in 1250 AD.
But their populations
were wiped out and their civilizations destroyed – not with bullets,
but with smallpox and other Old World diseases. The same thing allowed
Cortez to subdue a much larger Aztec population in Mexico, and Pizarro
the Incas in South America. The Indians had no immunological defense
against such diseases at all, and 95 percent of the population died.
There's very interesting archeological work proceeding on this front,
and I suspect we'll know much more in just a few years.
L:
I've heard they're finding Mayan cities no one knew about with satellite
imaging now, looking for circles of altered vegetation that still
surround old Mayan population centers even now, centuries later.
This is interesting… But back to Russell Means.
I never met him, and I wish I had. I always wanted to ask him what
it was about him, what experiences he might have had, that enabled
him to grasp the basics of libertarian thinking, and why so few
other native leaders have done the same. Do you know?
Doug:
Well, I'd say that Russell was a gut libertarian. He wasn't good
at articulating economic theory, but he was by nature a strong individualist.
Actually, I'd say he was pretty conflicted. On one hand he was a
staunch individualist, but on the other, he would never admit to
the fact that he was allowing himself to be defined by his ethnic
group. Maybe this is more evidence in favor of a premise I've long
suspected is true: libertarianism is actually a genetic mutation.
L:
It certainly feels that way. Frequently.
Doug:
It does, doesn't it? Even when people recognize and intellectually
understand the philosophy of personal freedom and responsibility,
most just can't integrate it into themselves emotionally. And others
simply refuse to grasp it intellectually. I'm afraid libertarianism
is fated to appeal to only a small minority.
L:
Marshall Fritz used to administer Myers-Briggs
tests to people at Advocates
for Self-Government meetings. I remember him saying that 90%
of the time, they'd come up INTJ. And I don't think people are distributed
evenly among the 16 Myers-Briggs personality types – INTJs are rare,
so 90% is quite extraordinary.
Doug:
David Galland is a fan of Myers-Briggs tests. He had me take it
once, but I don't remember what it said I was… Do you know what
you are?
L:
Well, I object to the idea that human beings all come in one of
16 personality types, but as a sort of shorthand, the system is
useful. I tested as an INTJ – Introverted, Intuitive, Thinking,
Judging – though I was borderline between introverted and extroverted.
Many people
think I'm extroverted, because they see me on stage, teaching, lecturing,
or on TV. I'm not afraid of such performances, but I find them draining.
I think real extroverts get a charge out of that sort of attention.
I'm usually happier alone with a good book, or with my close friends
and loved ones.
Doug:
That sounds like me too – I totally agree with you, and frequently
prefer my own company. I've often thought that if I were the last
person left alive on the planet, I'd probably get along just fine.
But that's getting way off topic.
L:
Yes. It's too late now, but for years I've had a fond fantasy that
Russell Means would persuade some band or tribe somewhere to exercise
the sovereign independence they truly and legally have, and tell
the US government to go get stuffed. The US can keep its welfare
checks and other "help." Instead, once acting independently, they
could set up a free-trade zone and invite businesses to lease land
for a dollar for 99 years – sort of like the original Hong Kong
setup – and levy no taxes. Businesses would gladly move to South
Dakota – or wherever – to enjoy a real tax haven without having
to leave the continental US. Even without the taxes, the businesses
would create countless jobs and benefits for the tribes –work with
dignity. If there were also fewer regulations than in the US, technological
progress and innovation could happen faster. Instead of being romanticized
welfare projects, such reservations could become shining beacons
of liberty, prosperity, and progress…
I'm sure he
must have tried – a pity the idea never caught on.
Doug:
Absolutely. It worked for China; it should work even better for
Indians, who are not burdened with the legacies of Maoism. But I
guess INTJs are just as rare among American Indians as among Americans
of European descent. Perhaps even more so.
Worse, native
culture has been all but destroyed, not just by the wars and decimation
of their population, but by the welfare mentality foisted upon natives
by the Bureau of Indian Affairs. The BIA since its founding has
been the most notoriously corrupt of all government agencies, which
is saying something. It still spends
billions per year, largely keeping Indians dependent and on
their reservations – hanging around the fort, as Russell said. The
BIA is one agency that should be abolished tomorrow morning, and
then a thorough criminal investigation launched for malfeasance
and misfeasance among both its current and retired employees. It's
time Indians controlled the property they own and are stopped being
treated like wayward children.
But to answer
your question, going back to something I said earlier, as much as
I respected Russell, his greatest failing may have been that he
did not educate himself deeply on the philosophical matters that
concerned him. He never read enough of the classics and current
literature to gain a thorough theoretical understanding to back
his gut libertarianism. He could argue from the heart, but not as
effectively from the head – he was quite capable of it, very intelligent,
but he just didn't bother. This may be why, as passionate and impressive
as he was, he couldn't talk any of the tribes into doing as you
say.
L:
Reminds me of the king telling Mozart in Amadeus:
"Herr Mozart, you are passionate, but you do not persuade."
Doug:
[Laughs] Exactly.
The last thing
Russell got involved in some was project in the Dakotas – I
wrote about it in the International Speculator at the
time; it had to do with setting up a free country, just as you described.
I meant to get in touch with him about it, but urgent things got
in the way of important things. Anyway, he had some health problems
at the time, and I didn't think he was the sort of guy who'd want
to go out with a bunch of tubes stuck up his nose in a white man's
hospital. I thought he might look to pick a fight with the Federales
and go out in a blaze of glory. It didn't end up that way, and that
may just be the greatest tragedy of Russell's life.
Anyway, he
was a stand-up guy, and I'm sorry that he's gone… but nobody gets
out of here alive.
L:
Okay then. Hm. This doesn't seem to lend itself to any investment
insights, but it was interesting.
Doug:
Perhaps not. I will point out that Indians have done well opening
up casinos on their reservations. They ought to do much, much more.
But that's a question of political entrepreneurship as much as economic
entrepreneurship.
Let's talk
about books next week – perhaps we can give our readers some ideas
of more practical use.
L:
A look inside Doug Casey's library. I look forward to it. But –
speaking of Native People at this time of year – I can't help but
remember my son Orion's favorite holiday song: Stuck
in the Smoke Hole of Our Tipi. It's sung by Shoshoni Elder
Oldhands.
Also and by
way of nothing in particular, I'd like to mention that I've heard
we have a new Casey Phyle starting up in Santiago de Chile. Anyone
interested in joining should write to [email protected]
for more information.
Doug:
I'll check out the song. Have a good week.
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December
6, 2012
Doug
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is
a best-selling author and chairman of Casey
Research, LLC., publishers of Casey’s
International Speculator.
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