A German Girl’s History Lesson
by
Sabine Barnhart
by Sabine Barnhart
I
like reading about history. My favorite subject is reading about
early civilizations of the Sumer people and the Middle East, but
I just kind of dabble here and there. I have read a few books on
the Greeks and Romans. When it comes to European history, I thought
I got a good education up until WWI. This is when my field of knowledge
stops. I seem to have picked up on that thread when I found Lew
Rockwell’s web site, and it’s been a long overdue education for
me.
I
am not an expert on any epoch of history. There’s a fascination
and wonderment though when I read about it. When it comes to human
action by an unenlightened mind, not much has changed over the years.
But WWI and WWII have been taboo subjects in general when I grew
up in Germany. It’s something that wasn’t much talked about in social
circles or gone into detail during my school education.
My
parents were young children when the WWII ended. I am the post-war
generation who hated what our previous generation did, without understanding
any of the dynamics that led to any of the wars. I never bothered
to go into the details of the wars nor seek any valuable lessons
from it. I felt ashamed over my country’s recent past. I remained
closed to the subject of Germany’s 20th century history.
Denial and history don’t make good partners for truth. Hating one’s
own past without understanding is even worse. I love my home country,
but despised its political past.
A
few months ago I cleaned out my garage and came across some old
notebooks. They were from my history class in 9th grade.
WWI was depicted by drawing arrows from and to poignant reference
points. Nothing more than a few time frames, names of people and
a few facts. WWII notes were even sparser.
I
remember little about my WWII education. All that I do remember
is that Sister Inge, our history teacher, made us sit through an
hour-long black-and-white video about the atrocities of the Third
Reich regime. We were about 15 years old at the time. Scenes of
the concentration camps flashed across the screen. After the movie,
I think we tried to discuss it, but it was difficult. Sister Inge,
a young nun at that time, was not able to help us deal with these
kinds of images. We were shocked to say the least. It turned our
stomachs really. And as school children, we were left on our own
to process this insanity. There were no adults to teach us or help
us understand our own history. Germans are great in math, literature,
music and science. History is more difficult. It requires looking
at oneself in the mirror, and who can without guilt blurring the
picture? We were left with disgust and horror about our own past
and nobody to turn to. We had no objective view from anyone that
could tell us what really happened.
My
brother told me that they did debate it when he went to Gymnasium
(High School). I also caught a few documentaries on TV, but most
of them were presented in the views of either the victor or the
loser. I cannot recall ever seeing education that walked the fine
line of seeing the entirety of these events. I also was a girl,
and war was something men did, and I didn’t understand any of it.
The
two most famous wars in history were just a big blur to me. The
word "Krieg" (war) left a bad taste in my mouth. I’ve
heard it talked about all my life, but not from the standpoint of
history that seeks truth. The material that I read on Lew Rockwell
was very new to me at first. Talk about coming out of denial.
I
heard about the war from people that lived through it and what it
did to their lives. My mother’s aunt had to move in with my grandparents
after her apartment was bombed in Frankfurt. She stayed with them
until she passed away. The word "ausgebombt" (literally
meaning bombed out) came up pretty often during conversations about
WWII when family members talked about it. People were displaced
in every corner of the country, because they lost their homes during
the bombing of the cities by the allies.
In
the rural areas, people like my grandparents had to run to the cellars
to escape artillery shots from the allies who were firing at the
Nazi’s on the other side of the hill; in between was my grandparents’
village. Caught in the cross-fire, the farmers were seeking shelter
in their cellars among the potatoes and sugar beats. Built deep
into the earth underground on the outskirts of town, these cellars
provided protection for the villagers. Barrels of apple cider (called
Most, an alcoholic beverage) were stored in these cellars.
It was good for calming the nerves during heavy artillery fires.
Country life had its benefits.
Just
this summer I visited Wuerzburg with a friend. She took me to the
small memorial downtown Wuerzburg that had a miniature replica of
how the city looked like after the bombing of the allies. Three
houses remained intact; everything else was destroyed within 20
minutes. A city over 1,300 years old went down in ashes. The temperature
was 200 degrees Celsius. I stood there for several minutes. I was
speechless. A plaque on the wall read "Nie wieder Krieg"
(no more war). The people knew what war was. It’s ugly.
My
father’s family had to move out of their home for American soldiers
to move in and use it as barracks. My grandmother said they buried
all of their possessions in a cedar chest with valuables and personal
memoirs. The Americans had metal detectors looking for buried treasures
in people’s yards. They couldn’t find my grandparents’. It was Uncle
George’s idea to burry it behind the house in the vegetable garden,
and it was never discovered. The cedar chest is now in my garage
holding my children’s baby blankets. Looting was done in every war,
and is still being done today regardless whose side they are on.
My
paternal grandmother kept talking about the "fires" she
saw in the skies. Schweinfurt was being bombed, which was over 40
km from her village. She dreaded those nights. She was alone with
her two boys, one of them my father, while my grandfather was working
his way back from Dunkirk, France, as a German Reichsbahn (railroad)
supervisor.
My
grandfather told me that he collected German Nazi soldiers’ uniforms,
belts, pistols and boots after the war. They were a hot item on
the black market, because American soldiers wanted to trade these
items for war souvenirs. In return my grandfather received sugar,
flour, coffee and of course, cigarettes, from the Americans. People
found ways on how to feed their family and get a smoke.
A
cigarette break between a German and American soldier even stopped
the war for a few minutes, and let them talk man to man before they
returned into their enemy/allied positions. Uncle Eddie used to
talk about his treatment as a POW prisoner in Texas. The British
handed him over to the Americans after he was captured in Africa.
He landed in a German POW camp in the South of Texas. He used to
talk about it so many times after a few glasses of homemade plumb
schnapps during family get-togethers. He picked cotton and loved
American cigarettes. He fell in love with Texas as a prisoner of
war. If he only knew how bad it can get 60 years later in another
war as a POW.
One
night, my grandfather told me a story about the SS coming through
the village on horse wagons loaded with supplies. They forced their
way on his property without asking for permission. He was told to
feed the horses and to give them shelter for the night. One of the
officers had a birthday and since my grandfather was a baker, the
officer ordered him to bake a cake. I noticed the fear in my grandfather’s
voice when he told me the story. He said that one of the officers
threatened him with his life, if he didn’t hurry up. Maybe that
was the moment when it hit him that he really had no rights on his
own property. It is kind of bizarre that the greatest threat of
the war came from the superior attitude of one’s own countrymen’s
police force. He experienced first hand the big difference between
policing one’s people and governing one’s people.
The
stories that I heard over the years were German people’s stories
but they really could be any other countries’ stories. Any civilian
that lived through the two wars can tell stories on how the destruction
or involvement of their country affected their family life. Their
stories will contain sorrow for their losses. Or it can contain
fear and horror of what they had to see and endure. When I read
the stories of the Sumer people, how they lamented the destruction
of their city-states, I could hear the same content in their story.
They mourned and cried in the rubbles of their city.
These
are just a few tidbits that I received from my family while growing
up. I didn’t really like to hear these stories, since they scared
me as a child. It was during the Vietnam era where I became even
more concerned. One day my dad and I were driving home in his 1963
VW Beatle, when I asked him what gorillas fighters were, and why
there’s war. I had visions of apes and what are they doing fighting.
My poor dad was sort of lost for words. His own parents lived through
two wars. What can he tell his own daughter at such a young age
what war really was? All he could do was give me the black and white
version that the Americans were the good guys, and the communists
were the bad guys. This is also what the consensus seemed to be
for most post-WWII generations, or at least for a while until people
wanted to take their country back again. The explanation at that
time made sense to my childish mind. I could totally relate to black
and white. The confusion about war continued.
I
grew up about 25 km from the former East German border. I didn’t
feel the icy winds from Siberia, but I could feel the chilling political
climate. And I felt caught in the middle of it with the iron curtain
so close by. For years Americans performed their field maneuvers
in our area. We were overrun with tanks, trucks and camps during
their annual field maneuvers. Even if it was just playing war, it
looked like war. I once heard from my father, that if the Soviets
rolled over the border with their tanks, within three days they
would be standing near the Rhein River. What a depressing thought
for my German post-war generation’s future. In my black and white
thinking it did give me a sense of security that Americans were
there. After all, Americans will help us Germans now should the
Soviets decide to attack our little country. And why would they
want it anyway? What is it they are wanting from our little farmland?
The farmers were getting more irritated with each passing field
maneuvers, because it destroyed their crops and their roads. I don’t
know if the farmers were reimbursed for their damages, but I just
know that our little county was a hot spot area. Germany tired under
the threat between two super powers.
We
would often take our bikes and ride to the camp sides of the Americans
during their field maneuvers and talked to them in our school English.
They were friendly, and they had all the yummy candy and gum. American
treats are famous. My mother received chocolate treats for the first
time after the allies made it to her village. Candy is like heaven
to a kid. My mother also said that since her older cousin was very
pretty, American soldiers came by the house after the Americans
moved into the village and showered them with coffee and sweets.
These are friendly gestures made by individuals that wanted to reach
out to the locals. These were good intentions. Women in Berlin were
not so lucky. They were raped by the thousands, often repeatedly
by the same gang of soldiers of the Red Army. I take the candy over
rape. Rape is one of history’s many violent war abuses to the innocent.
The
only problem with sugar is that it causes decay. History, as the
saying goes, is written by the victors and that means it gets sugar-coated
into a believable taste that can be swallowed by the next generation.
Coughing it up and getting rid of it leaves a bitter taste in the
mouth. But truth can wash it out and get rid of that awful taste.
This is where real liberation seems to come in. Somehow this is
what happened when I stumbled across Bob Wallace’s articles by accident.
It was his writings that attracted me to LewRockwell.com because
his articles were amusing and so insightful. They made me laugh
and learn.
He’s
also the one that directed me to Richard Maybury’s books such as
"Whatever Happened to Justice" and "The Thousand
Year War." That alone was an eye opener about the continuation
of wars and how they all connected with each other. I began looking
at my country’s history in a different light. The articles that
I’ve read on Lew Rockwell gave me a glimpse into a history that
I tried to ignore for most of my life. I wasn’t a part of that and
never wanted to be, and so I stuffed it into a drawer (metaphorically
speaking). All I knew was that it was "bad" and it created
a great deal of guilt and shame for my country. It never occurred
to me to seek out "what led to these wars" and "who
were the players that made it worse rather than better?"
I
learned about human sacrifices and scapegoats, and how dominant
it has been throughout history, and still are today. Ethnic cleansing
and finding scapegoats for one’s troubled life is a cowardly way
out of self-responsibility. I learned that the Balkan countries
were a hot spot waiting to explode prior to WWI. I learned that
the threat of Russia and France always lingered in the background
to attack Germany before WWI. I also learned that the "peace"
treaty of WWI was a punishment rather than reconciliation. It just
led to fighting the next one. Politics is always the main player
for trouble. And the most obvious one is that empires just create
an unhealthy environment for society to flourish. Too many countries
of different cultures forced under a one-rule government are asking
for trouble. Rome gave us the evidence even if it took several hundred
years before it fell. I also come to find out how America’s politics
got them into the war. These are just a few insights that I received.
I still know very little. It’s a lot of information to absorb and
to digest.
Just this past summer I went to Vienna for three days. The city
is very beautiful and charming. The two residences of the Habsburg
Emperors were very impressive. Die Hofburg looked like it was designed
after Roman architecture. I took a tour through Schloss Schoenbrunn.
I stood in Kaiser Josef’s bedroom. It had a Spartan look with a
simple bed and a desk and a few pictures. The man lived like a soldier.
A few rooms down the hall, in the Blue Room, is where the next emperor
had to abdicate his throne in 1918. It was the end of a long reign
of political failures that could have been avoided had the Habsburgers
remained a kingdom instead of becoming an empire. Ironically their
famous coffee – a mélange – is a leftover from a previous
empire that ruled over Austria – the Turks. Odd that enterprise
and trade are the only good things that stay behind once an empire
falls. The Turkish coffee culture became Vienna’s calling card for
excellence.
Another
profound education I received is from an e-mail correspondent. He
is from the former USSR and came to the US the year before me. Over
time we shared a few of our life experiences here in America and
about our countries’ histories. It’s like we’re both seeking answers
to the turbulent past of our country and its people. His family
lived through the slaughtering of his own people by the Germans
and Russians. At first I was not very receptive in talking about
wars. But his persistence kept me on my toes in reading up on material
I never would have bothered to read on my own. I knew Germany was
economically and financially ruined after WWI. I just didn’t know
how bad it really was. A country indebted to the victors was waiting
for a savior – a hero – and a people; a scapegoat and human sacrifice,
to pass on their pain and guilt. Hitler and the Jews seemed to have
been the answer.
This
is where I stand with my own country’s history. I don’t intend to
spin it into anything less or more than what it is. It’s a dark
epoch in our modern history. It’s a snapshot of time that shows
that these patterns were repeated many times in the past. With each
new technology it gets more destructive and also more complicated.
Humans have greatly advanced and yet with all their new inventions,
we still lag behind in using this power wisely. Our emotions rule
too often.
Grandiose
personalities with power in their hands are dangerous. They are
very receptive to oppressed and enslaved masses. They will seek
out a god-like human that takes the path of grandiosity, eccentricity
and uniqueness to free them from their burden. I tend to think that
a good way of double checking if such a personality is truthful
and real, would be to see if he can walk in humility. Another good
sign is if he shows wisdom and takes the path of righteousness.
It’s also good to see if he knows that he only points to the path
to liberation and not take the world by force. But to recognize
these positive traits in a man, one has to be one to know one, and
that takes an individual mind to figure out, and a heart to live
by what he learns. It’s a narrow road to walk and it can get very
lonely at times.
I
thank Lew and everyone whose articles I read for their insights
and understanding. It’s through American Libertarianism that I am
learning about my own country’s history in a different perspective.
I never thought that seeing one’s own history requires also the
objective of others. These Americans have been my liberators in
a totally new sense. They liberated me from ignorance and given
me some understanding. My thanks also go to Bob and Dan for their
insights and encouragements. I don’t always agree, but that’s not
to say that I can’t learn something new from it. I hope that my
country’s lessons and patterns can teach others to be wary of the
same path that it took when it was the most vulnerable. I can now
look at my country’s heritage. I see its richness in its culture
and in its people. This is the country of my fathers. I speak my
mother’s tongue. It will always be the place of my birth that I
love.
August
31, 2004
Sabine
Barnhart [send her mail]
moved to the US in 1980 and lives in Fort Worth, TX with
her three children. For the past 15 years she has been working for
an international service company.
Copyright
© 2004 LewRockwell.com
Sabine
Barnhart Archives
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