Lessons in Manliness From Dante

Email Print
FacebookTwitterShare

     

“I see man’s mind cannot be satisfied unless it be illumined by that truth beyond which there exists no other truth.”

~ Paradiso IV.124-126.

Auguste Rodin’s famous sculpture, The Thinker, is probably the single most well-known depiction of the poet Dante. Originally entitled The Poet itself, the statue has since become as much of an icon of the strength of the human intellect as the man who first inspired it. Crouched in life as in Rodin’s bronze over some of the greatest problems life has to offer, Dante remains one of history’s foremost thinkers, a visionary who places man at the center of his own epic journey between good and evil.

Born in Florence to a noble family in 1265, Dante Alighieri was a man whose life was shaped by conflict. After the defeat of the Ghibellines, the rival political power in Florence, Dante’s own party, the Guelphs, split in half and turned on itself for control of the city. Having made a name for himself as a statesman and “man of letters,” Dante was sent on an ambassadorial mission to Rome to help treat for peace. Detained there by Pope Boniface VIII while his political enemies seized control of the city, Dante was fined and eventually banished from Florence for his opposition to the new ruling party. He would never again return home. For the next twenty years, Dante lived as an exile until his death in 1321, during which time he penned one of history’s greatest epics.

A poetic journey through the flames of hell, purgatory, and heaven, the Divine Comedy takes place on a truly massive scale. Encompassing the entire breadth of man’s moral actions, it has resonated with each passing generation for the last seven hundred years, never ceasing to inspire readers of every walk of life with its immortal themes of sin, suffering, and redemption. Along with its author, the Comedy has long been a touchstone of the Western intellectual tradition, ensuring an enduring legacy for those who would seek to learn from the life and work of “the central man of all the world.”

Lessons in Manliness from Dante

“Nobility, a mantle quick to shrink! Unless we add to it from day to day, time with its shears will trim off more and more.”

~ Paradiso XVI. 7-9.

Never underestimate the power of a well-rounded mind. Some two hundred years before Leonardo da Vinci and Galileo etched into tradition the archetype of the multi-talented Florentine, Dante had already taken the stage as a kind of “pre-Renaissance Renaissance man.” Though his renown stems chiefly from his abilities as a poet and writer, Dante maintained an enormous appetite for learning throughout his life.

The arts of war, politics, philosophy, linguistics, music, painting, and the natural sciences were all pursuits he engaged with the same discipline and intensity, completely immersing himself in a chosen subject for its own sake. Diverse though they were, much of Dante’s success lay in his ability to incorporate his many interests into the service of his larger work, creating a piece of literature that is at once an achievement in subject, style, language, and visual artistry.

The Divine Comedy is in many ways the first poem of its kind, an epic written not in the classical Greek or Latin, but the vernacular of the common people. To achieve this, Dante essentially standardized the language we now know as modern Italian, applying his abilities as a linguist to synthesize the varying dialects that stretched across medieval Italy into a single, cohesive whole. Likewise woven through the Comedy are many of Dante’s other scholarly interests, now conveyed to a new and broader audience through his skill with language. Set to an almost musical tempo, the Comedy’s narrative moves the reader through a vision of the afterlife that rivals the imagery of any artist, while taking on the world of politics, history, and even the metaphysical nature of the earth itself.

Breadth of study is no hindrance to a mind that can harness its resources toward a singular goal, bringing to bear the weight of one’s discipline and experience on the subject at hand.

“…for sitting softly cushioned, or tucked in bed, is no way to win fame; and without it man must waste his life away, leaving such traces of what he was on earth as smoke in wind and foam upon the water. Stand up! Dominate this weariness of yours with the strength of soul that wins in every battle if it does not sink beneath the body’s weight.”

~ Inferno XXIV.46-51

Learn as much from experience as you do from books. To borrow a line from Mark Twain, Dante may have studied much, but he never allowed it to get in the way of his education. Scholarly work was an essential element to his intellectual formation, but he was far from letting it be the only one.

Not content with simply playing the part of the studious observer, Dante approached life with the same vigor he applied to his studies. He was, as he later remarks in the Inferno, as much of a glutton for knowledge as he was for experience. In his youth, he fought with sword and spear against the Ghibellines as a feditore, or heavy cavalryman, on the front lines of the Florentine army at the Battle of Campaldino and later at the Siege of Caprona. Six years later, he began a career in public life, serving on councils and in debates before eventually being elected to the office of Prior for the city of Florence. During his time in exile, Dante traveled extensively, often attending meetings and delegations to try to restore peace between the factions of the Guelph party and then returning home.

But it was far from a bed of roses. Dante’s intensity as an intellectual was likely the result of the fact that he experienced much of the darker side of life. By the time he began the Comedy, Dante was a man whom life had chewed up and spat back out. Hardened by war, conflict, betrayal, and the burden of exile, Dante had seen firsthand the coarseness of the world, and it left an indelible mark on him and his work. Gleaning as much from the rawness of life as from his subjects of study, Dante allowed his mind and poetic imagination to be shaped not just by the good or easy things in life, but also by its bitterness, truly making him a man who could reflect on the world as a man of the world.

Read the rest of the article

Email Print
FacebookTwitterShare
  • LRC Blog

  • LRC Podcasts